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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Towards An Online (Modern) Palestrina Edition

Guest Author · March 24, 2018

89796 Gervais EFF OSTROWSKI’S blog article of 14/10/16 mentions Haberl’s complete edition of Palestrina online and of waiting for Nancho Alvarez to do for Palestrina what he did for Victoria, Guerro and Morales. It seems to me that it is going to have to be a collaborative project. I am about to retire, and I plan to spend a lot of time creating scores. I have 4 masses of Fayrfax, and several canzons and a sonata and some motets by Giovanni Gabrieli from sixteenth century part books on IMSLP, also the superb Missa Quando Lieta Sperai by Andrea Gabrieli, and the Magnificat, Lamentations a 6 and some psalm settings by Robert White, involving reconstruction of missing parts, on CPDL, and a few other things like Tovey’s completion of Bach’s Contrapunctus XIX from the Art of Fugue, and Felix Namque I by Tallis.

But I find the prospect of a complete Palestrina somewhat daunting. I have started. My edition of Missa Papae Marcelli went onto IMSLP recently, and I am now working on the six voiced Missa Ave Maria. Jeff Ostrowski talks of its “awesome power.” I might speak of its extreme beauty and eloquence, but the responses are clearly related.

The materials for a collaborative complete Palestrina are all freely available. The edition of Haberl is beautiful and accurate, and the original partbooks are there for the downloading on IMSLP. Perhaps a framework would be in order, firstly that the Sibelius or other notation files be uploaded. This would render the rest of the framework less pressing, but I would suggest the following as a starting point for discussion:

Appreciation of Palestrina has been severely hampered by failure to apply the clef conventions, and many performances lack a proper bass and go far towards hurting the ear. Pro Cantione Antiqua sang at a more correct pitch, but they had falsettists on the top line, whose gimlet power did nothing to serve the music. Much of Palestrina’s output is in chiavette—that is, “little clefs”—with an F clef on the middle line on the lowest part. This implies downward transposition of a tone or a fourth, as given in David Wulstan’s book “Tudor Music.” Transposition of a fourth is appropriate for Palestrina, and leads to a radically different sound world, which I have by no means fully assimilated. Neither has the recording industry. The danger then is too low a pitch, leading to impenetrable textures, but probably Roman pitch was approximately a tone higher than ours, as it certainly was in England. This should also be reflected in the editions. A C clef on the fourth line on the lowest part implies downward transposition of a fifth as in Missa Papae Marcelli. A C clef on the top line implies downward transposition of a fourth as in Fayrfax’ Missa Albanus. An F clef on the top line implies upward transposition of a tone, as in Taverner’s Quemadmodum, or a fourth as in Fayrfax’ Mass “O Bone Jesu.”

When these transpositions are applied, the voice types are a low soprano, called “Mean” in England and taken by an unbroken voice, high tenor, low tenor and bass. High tenor parts create problems for modern choirs. They go up to A quite often, but go down to E which is outside the range of the modern alto. One solution is to have both altos and tenors on the part, so that tenors can fade out when it goes too high, and altos when it goes too low.1 In Fayrfax the high tenor never goes above G, so can be sung comfortably by modern tenors. This is also evidence for the generation of the high tenor voice from the low tenor voice.

89795 Renaissance Jeff Ostrowski criticises the application of Musica Ficta in Haberl and others, which makes me wish that he would write a blog on the subject. I find that there is not much need for it in Fayrfax, but in Palestrina it needs to be applied freely, in the sharpening of leading notes, in avoiding the interval of a tritone within a part, and in the melodic construction of a note, adjacent note, first note, where the adjacent note will be sharpened or flattened to be a semitone away from the first note. This has odd sounding effects if applied to notes a long way from the final of the mode in the cycle of fifths, so probably the further away, the less likely it is to be applied. Necessarily it is a variable art, so variations must have been tolerated. Editorial accidentals are of course marked as such in the edition.

I prefer original note values, except in triple time sections, where I halve them. No doubt you can get used to seeing semibreves flashing by at a rapid rate, and minims used only for runs, but I haven’t yet.

There are some ligatures in Giovanni Gabrieli, and many more in Palestrina, but as they appear to have no effect on the performance, I see no need to note them, for the score should be as clear and unencumbered as possible.

For the same reason I question the need for dashes and underscores in the underlay. They are missing in the part books, and if they are missing in the scores too it makes for an increase in visual clarity. Often in KYRIE and AGNUS DEI the words are repeated many times, and the repetitions are marked by a repeat sign. These along with ampersands and abbreviations will be expanded as smoothly as possible, but I feel that such places should be unobtrusively marked, for the choir director might want to amend the underlay.

I don’t think I need to say why a complete Palestrina on line would be a good idea. The quality of the tiny part of his output which I know is consistently high, and often raises one to awareness of the Heavenly Presence. He effortlessly transcends confessional boundaries.

Email Gervais Frykman about this project at gervais153@talktalk.net.


We hope you enjoyed this guest article by Gervais Frykman.




NOTES FROM THIS ARTICLE:

1   This is something for which Jeff Ostrowski has persistently advocated, since Views from the Choir Loft first began in 2012.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    What does this mean? “Pre-Urbanite”
    One of the things informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal has to do with its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed

Random Quote

“No living writer possesses a greater command over the English language than Msgr. Knox, but in this instance one cannot help feeling that he has allowed his virtuosity to get the better of him, and, in his anxiety to shield the holy of holies from vulgar intrusion, produced a text that would either pass over the listener’s head as completely as the original Latin, or else leave him groping so long after the meaning that he would be quite unable to keep pace with the officiating priest.”

— Dr. Herbert Patrick Reginald Finberg (University of Leicester)

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