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Views from the Choir Loft

PDF • “Hosanna” Catholic Hymnal (285 Pages)

Jeff Ostrowski · January 19, 2018

90658 Ludwig Bonvin HOSANNA HYMN BOOK Catholic ORK CONTINUES on the Brébeuf hymnal, which is scheduled to be released this year. I am honored to be part of its international committee, and we often discover the most interesting books while doing research. Fr. Ludwig Bonvin was a Jesuit priest who served as music director at Canisius College in Buffalo, New York. 1 In 1914, he published a hymnal with a company in St. Louis, Missouri:

    * *  PDF • “Hosanna” Catholic Hymn Book (285 pages)

Jesuit Fr. Peter Leonard was appointed Censor of this work by the Bishop of Buffalo. He has nothing but positive things to say about the creation of his confrère (his assessment is printed at the very beginning of the hymnal) and I do agree this is one of the better American hymnals from that period.

Bonvin wisely chose many Divine Office hymns (Catholic), with English translations frequently taken from Hymns Ancient & Modern (Protestant). This is rather remarkable, since the tradition at that time was to use translations produced exclusively by Catholics: Donohoe, Caswall, Newman, Bagshawe, and so forth. Fr. Bonvin’s book was reviewed favorably in 1916 by his friends at the Catholic Choirmaster (cf. page 13):

    * *  PDF • 1916 Review “American Catholic Hymnals”

Bonvin was concerned about the state of Catholic music in those days:

“Many choirs of children still use hymnals that are wretched from a musical as well as an ecclesiastical standpoint, hymnals that offer not only tasteless and insipid texts and musical bunglings, but even adaptations of well-known English, German, and French secular songs. Even such decidedly secular tunes as Tyrolese and Swiss Yodels, or such unbecoming music as abbreviated arias from Donizetti’s Lucia di Lammermoor and Rossini’s operas are not wanting; all this, too, in a form so corrupt, mutilated and bungled, that in the concert hall or in the family circle we should turn away from it in disgust.”

Speaking of Catholic Choirmaster hymnal reviews, here’s one for the Old Saint Basil Hymnal by “Hymnologus” (a fake name) from 1916:

    * *  PDF • 1916 Review (“Old Saint Basil Hymnal”)

The language is quite strong—and the author even uses Dom Pothier’s famous disciple (Dom Lucien David) to attack—but we must remember this was published by Nicola Montani (d. 1948) whose hymnal was in direct competition with the Old Saint Basil Hymnal.

The anonymous author seems not to be in love with Germany:

90656 GERMANY TUNE


For myself, I think that tune is quite dignified, and often used with “Glorious things of thee are spoken.” Moreover, if memory serves, Haydn did not actually compose that tune—he adapted it from a Croatian song.



NOTES FROM THIS ARTICLE:

1   Canisius College was founded in 1870 by members of the Society of Jesus from Germany and was named after St. Peter Canisius, whose church in Switzerland was used for the images in the Campion Hymnal.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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Jeff Ostrowski

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

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“It is most important that when the faithful assist at the sacred ceremonies … they should sing alternately with the clergy or the choir, as it is prescribed.”

— ‘Pope Pius XI, Divini Cultus (20 Dec 1928) §9’

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