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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Discouragement and Hope

Richard J. Clark · December 15, 2017

HE FEAST of Saint John of the Cross (Dec. 14) brings to mind a fragment of a favorite hymn (text by Charles William Everest): Take up thy cross, and follow Christ, Nor think till death to put it down.

Nor think till death to put it down.

This line is sometimes all I can remember.

DISCOURAGEMENT

Life is filled with unexpected discouragement. So much so, that one must expect it, and be prepared to adapt in order to survive. And working as a musician for the Roman Catholic Church is filled with fully predictable discouragement. The Universal Church is infamous for perpetuating an uphill battle to uphold its own musical and liturgical standards. The very Church that shaped nearly all of Western Music over the course of more than a millennium arguably sold out its musical soul in a few short years—a blink of the eye within its own history.

To compound such a global view, the discouraging news plays out locally quite accordingly. I have learned that no position however high profile or prestigious, no amount of longevity, and no accomplishments no matter how extraordinary render one immune from liturgical, musical, and even pastoral ignorance. Colleagues with decades of experience building up beautiful programs are routinely dismissed in further creative endeavors. I witness colleagues who have suffered physical, no less emotional problems from dysfunctional or even toxic work environments in the Church. Changes in leadership or other aspects of one’s professional environment can lead to serious vulnerability.

But this is life. Everyone deals with it in every profession. And the Church is run by humans as flawed and as sinful as me. It’s a wonder the Church has not imploded despite all its efforts to do so.

Yet the Church survives. Faith not only survives but thrives. That the Church is eternal is perhaps proof enough of the Divine. Is this hope?


HOPE

Despite such a cheerless account, so many musicians remain faithful and loyal servants of the Church throughout a lifetime. They relentlessly persist in making and creating extraordinary beauty in service of God and God alone regardless of challenge. By dogged determination, they will this beauty to come into existence. Despite having their hands tied in various aspects, art for God persists. As a result, prayer persists. Beauty perseveres because they love God and they love the Church. This is hope.

Furthermore, I witness colleagues who are deeply supportive of each other. Why? Because they know no other way. As one great musician said to me, “If we don’t support each other, who will?” This is love. This love breeds hope.

Such hopeful love is infectious. I can always rely on the support of artists—beautiful people who also possess the insight to know the tangible value of beauty.

Despite any moments of discouragement, I can rely on the beauty created by other musicians and artists to elevate my soul. One day may be bleak. But run a choir rehearsal and by the end of it, my spirit is reliably elevated to its highest point. So much so, that I rarely sleep well after a choir rehearsal. I am so energized and filled with joy that sleep is elusive. But hope is not!

I am filled with gratitude, because the love expressed by other musicians who strive for beauty for God, easily overrides the inevitable discouragement and roadblocks one will encounter. We never hope alone. Nor should we delude ourselves that all depends on us. Instead, we are dependent upon God who lifts us us in our darkest moments.


PRAYER

Overcoming discouragement is not just about riding a “high.” Furthermore, prayer is not just about the “buzz.” Prayer must be habitual, relentless, and persistent. Preparing and creating beauty for God is prayer, and prayer is powerful. Prayer is like Simon who helps carry the cross. This power that helps carry the cross is hope.

We each are called to carry a cross. Not that this justifies unjust treatment or enduring an unprofessional environment. However, we are always tested, and as such strengthened to do God’s will at every turn.

To carry a cross out of love for God and for the Church is to proclaim hope. And think not until death to put this hope of Christ down.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“Custom preserves many things in liturgy after their first reason has ceased.”

— Father Adrian Fortescue (writing in 1916)

Recent Posts

  • Typo in the “Missale Romanum” (1962)
  • “Music List” • 30th in Ordinary Time (Year C)
  • “Our Father” • Musical Setting?
  • Little Encouragement?
  • Children’s Repertoire • Mueller’s Recommendations

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