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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Discouragement and Hope

Richard J. Clark · December 15, 2017

HE FEAST of Saint John of the Cross (Dec. 14) brings to mind a fragment of a favorite hymn (text by Charles William Everest): Take up thy cross, and follow Christ, Nor think till death to put it down.

Nor think till death to put it down.

This line is sometimes all I can remember.

DISCOURAGEMENT

Life is filled with unexpected discouragement. So much so, that one must expect it, and be prepared to adapt in order to survive. And working as a musician for the Roman Catholic Church is filled with fully predictable discouragement. The Universal Church is infamous for perpetuating an uphill battle to uphold its own musical and liturgical standards. The very Church that shaped nearly all of Western Music over the course of more than a millennium arguably sold out its musical soul in a few short years—a blink of the eye within its own history.

To compound such a global view, the discouraging news plays out locally quite accordingly. I have learned that no position however high profile or prestigious, no amount of longevity, and no accomplishments no matter how extraordinary render one immune from liturgical, musical, and even pastoral ignorance. Colleagues with decades of experience building up beautiful programs are routinely dismissed in further creative endeavors. I witness colleagues who have suffered physical, no less emotional problems from dysfunctional or even toxic work environments in the Church. Changes in leadership or other aspects of one’s professional environment can lead to serious vulnerability.

But this is life. Everyone deals with it in every profession. And the Church is run by humans as flawed and as sinful as me. It’s a wonder the Church has not imploded despite all its efforts to do so.

Yet the Church survives. Faith not only survives but thrives. That the Church is eternal is perhaps proof enough of the Divine. Is this hope?


HOPE

Despite such a cheerless account, so many musicians remain faithful and loyal servants of the Church throughout a lifetime. They relentlessly persist in making and creating extraordinary beauty in service of God and God alone regardless of challenge. By dogged determination, they will this beauty to come into existence. Despite having their hands tied in various aspects, art for God persists. As a result, prayer persists. Beauty perseveres because they love God and they love the Church. This is hope.

Furthermore, I witness colleagues who are deeply supportive of each other. Why? Because they know no other way. As one great musician said to me, “If we don’t support each other, who will?” This is love. This love breeds hope.

Such hopeful love is infectious. I can always rely on the support of artists—beautiful people who also possess the insight to know the tangible value of beauty.

Despite any moments of discouragement, I can rely on the beauty created by other musicians and artists to elevate my soul. One day may be bleak. But run a choir rehearsal and by the end of it, my spirit is reliably elevated to its highest point. So much so, that I rarely sleep well after a choir rehearsal. I am so energized and filled with joy that sleep is elusive. But hope is not!

I am filled with gratitude, because the love expressed by other musicians who strive for beauty for God, easily overrides the inevitable discouragement and roadblocks one will encounter. We never hope alone. Nor should we delude ourselves that all depends on us. Instead, we are dependent upon God who lifts us us in our darkest moments.


PRAYER

Overcoming discouragement is not just about riding a “high.” Furthermore, prayer is not just about the “buzz.” Prayer must be habitual, relentless, and persistent. Preparing and creating beauty for God is prayer, and prayer is powerful. Prayer is like Simon who helps carry the cross. This power that helps carry the cross is hope.

We each are called to carry a cross. Not that this justifies unjust treatment or enduring an unprofessional environment. However, we are always tested, and as such strengthened to do God’s will at every turn.

To carry a cross out of love for God and for the Church is to proclaim hope. And think not until death to put this hope of Christ down.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Since the English is not meant to be sung, but only to tell people who do not understand Latin what the text means, a simple paraphrase in prose is sufficient. The versions are not always very literal. Literal translations from Latin hymns would often look odd in English. I have tried to give in a readable, generally rhythmic form the real meaning of the text.”

— Fr. Adrian Fortescue (1913)

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