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Views from the Choir Loft

Unapologetically Roman Catholic in New York City

Richard J. Clark · November 24, 2017

HERE IS the old story of the blind men and the elephant—each with a different perspective and experience—each coming up with their own understanding or interpretation of their interaction—and none with a complete and accurate picture.

With that story in mind, I understand that a single point of view is rarely the entire truth. On the other hand, an outside observer is occasionally helpful to draw attention to certain worthy characteristics.

I recently had the opportunity to perform in concert at St. Patrick’s Cathedral in New York City, certainly one of the most well known Roman Catholic landmarks in the United States. As a native New Yorker, I have taken it for granted as a part of the landscape.

However, after a few days of preparation (on the Kilgen Organs of more than 9,000 pipes, 206 stops, 150 ranks and 10 divisions), I was able to observe much of daily life at the Cathedral. This view—from the choir loft and behind the scenes—left me with some enduring impressions.


DISADVANTAGE INTO ADVANTAGE

Teeming with tourists, quiet refuge from the city may be hard to come by at St. Patrick’s Cathedral. Furthermore, its vast size, scale, and security needs pose myriad liturgical challenges.

Located on Fifth Avenue in Midtown Manhattan near Rockefeller Center, NBC Studios, Broadway, Times Square, etc., St. Patrick’s enjoys unprecedented foot traffic. As such, those who walk through its doors are from all walks of life—Catholics, non-Catholics, believers and non-believers. It is similar perhaps to cathedrals in Europe that in the public mind it is more of a tourist destination rather than a place of prayer.

Registering the organ in the afternoons during the height of tourist activity, magnified by unusually beautiful weather, was at times a challenge. This holy edifice could get quite noisy!

INSTEAD OF HIDING FROM THE DISTRACTION of tourists and tucking their seven daily Masses (five with music) in a secluded chapel, the celebration of the Eucharistic is boldly held in the main sanctuary amid sightseers and faithful alike.

Confession is widely available including after each of the morning daily Masses.

Furthermore, there is daily Exposition and Adoration of the Blessed Sacrament from 1pm-6pm in the Lady Chapel. Tourists cannot escape hearing O Salutaris Hostia.

Attending Mass before and sometimes after practice, I found it to be quite reverent regardless of how many were not there for the Eucharistic celebration. It was also refreshing to sing the Missa de Angelis for the Ordinary as well as the Gregorian Mysterium fidei at typical daily Masses.


EVANGELIZATION

Amidst one of the most secular places in the world, St. Patrick’s Cathedral is unapologetically welcoming and unapologetically Roman Catholic. They open the doors wide to people of all faiths and backgrounds, allowing them the freedom to move about and explore this historic sacred space. But they will celebrate the Eucharist, Adore the Blessed Sacrament, and administer the sacraments out in the open for all to witness and experience—nearly every hour of every day. In doing so, St. Patrick’s Cathedral fulfills its unique charism.

Related article: • Reverent and welcoming parishes are not mutually exclusive.

All are welcome. But none can escape hearing the prayers, Gregorian Chant, the organ, the devotions. All who have been welcomed off the streets encounter the good example of the faithful. And they may very well encounter God who is at the heart of daily life within the Cathedral. They may discover divine refuge from a world that all too often pushes God aside.


MUSICAL, PASTORAL, & LITURGICAL EXCELLENCE

N ADDITION I have enjoyed an up-close view of the cathedral musicians. Dr. Jennifer Pascual, Director of Music since 2003 (and host of “Sounds from the Spires” on SIRIUSXM 129 Radio, The Catholic Channel) is the same genuine human being off-air as she is on. Associate Director of Music, Daniel Brondel wins the award for providing the most helpful tips and tutorial for the largest and most complex instrument—all in the shortest amount of time. The mammoth Kilgen Organs are quite literally a city block apart—the Gallery Organ near Fifth Avenue and the Chancel Organ towards Madison Avenue. Most generous with practice time (significant because the Mass schedule allows little time for themselves), Daniel told me, “We want people to succeed.” Together with Assistant Director of Music and Organist Michael Hey, the three of them exude a working chemistry that should be envied by any faith community, great or small.

In the midst of putting Roman Catholicism out in the open in New York City, Dr. Pascual and her associates are not only superlative musicians, they are teachers and shepherds at heart. They combine musical and liturgical excellence with an understanding of pastoral musicianship. This is not to be taken for granted.

Likewise, we must all strive for excellence: musically, pastorally, and liturgically. God deserves our best.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Although the Mass contains much instruction for the faithful, it has nevertheless not seemed expedient to the fathers that it be celebrated everywhere in the vernacular. The holy synod commands pastors and everyone who has the care of souls to explain frequently during the celebration of the Masses, either themselves or through others, some of the things that are read in the Mass, and among other things to expound some mystery of this most Holy Sacrifice, especially on Sundays and feastdays.”

— ‘Council of Trent, XII:8 (1562)’

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