These musical programs are for FSSP.la, the new FSSP Apostolate in Los Angeles.
We also add a polyphonic section, which is #4550.
INTROIT • Sung by the men.
As always, these files are available on St. René Goupil.
We are singing #5294 (KYRIE “Iste Sanctus” by Guerrero)
For the time being, we are using an abbreviated Solfège score.
GLORIA IN EXCELSIS
Begin learning #5612.
GRADUAL & ALLELUIA
We are currently using Mode IV for these:
Unmarked 8th Sunday after Pentecost
Eventually, we might learn this version—but that decision will come later.
CREDO IV • Alternatim
We often sing this version: #3445. But sometimes we sing in unison.
Begin learning #5984 by Machaut.
Organist will play.
SANCTUS & HOSANNA
For now we are singing Sanctus from Mass XIII.
The complete “Kyriale” (Ordinarium Missae) can be found at St. Antoine Daniel.
We hope to sing #7554.
No polyphony for Communion this week—quiet prayer.
COMMUNION ANTIPHON • Sung by the ladies.
Accompanied from the “color” markings posted on Saint Goupil, printed with a color printer.
RECESSIONAL HYMN • #944 Christ Is Made The Sure Foundation
From the Campion Hymnal.
CHOIR PRAYER (from CAMPION HYMNAL) happens after attendance is taken:
First Station: Jesus is Condemned to Death
Archbishop Fulton J. Sheen
We adore Thee, O Christ, and we praise Thee,
Because by Thy Holy Cross Thou hast redeemed the world.
Pilate, the time-serving politician, stepped forward on his sunlit portico. On his right stood Christ, the Just One who came to give His life for the redemption of many; on his left stood Barabbas, the wicked one, who had incited a revolt and taken a life. Pilate asked the mob to choose between the two: “Whether you will that I release unto you, Christ, or Barabbas”?
How would I have answered that question, had I been in the courtyard that Good Friday morning? I cannot escape answering by saying that the question belongs only to the past, for it is as actual now as ever. My conscience is the tribunal of Pilate. Daily, hourly, and every minute of the day, Christ comes before that tribunal, as virtue, honesty and purity. Barabbas comes as vice, dishonesty and uncleanness. As often as I choose to speak the uncharitable word, do the dishonest action, or consent to the evil thought, I say in so many words, “Release unto me, Barabbas,” and to choose Barabbas means to crucify Christ.
Pray for us, O Holy Mother of God,
That we may be made worthy of the promises of Christ.
O Jesus, many times in my life I have preferred Barabbas to Thee. There is no way that I can undo that choice, but to make my way to Thy feet, and beg Thy forgiveness. But that is so humiliating, for Thou wearest the garment of a fool, and Thou bearest in Thy hand the reed sceptre of a mock king. It is so hard to do penance and admit that I am guilty! It is so hard to be seen with Thee, who art wearing Thy crown of thorns. It is hard! But let me see, Jesus, that it is harder to wear the crown of thorns!