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Views from the Choir Loft

33 Days to Marian Consecration

Veronica Brandt · April 8, 2017

Fatima AHEADSUP FOR ANYONE waiting for an auspicious time to begin a thirty three day preparation for Total Marian Consecration. Starting this Monday April 10 gives you 33 days to prepare for the feast of Our Lady of Fatima on May 13.

This year marks 100 years since Our Lady appeared at Fatima. This is especially commemorated on the 13th of May – the anniversary of her first appearance to Lucia, Francisco and Jacinta.

Devotion to Mary has been present in the Church forever, but some more recent saints have shed light on Mary’s role as a special intercessor for all mankind with her Son. St Louis de Montfort stands out – you may have heard of his books : The Secret of Mary, The Secret of the Rosary, and True Devotion to Mary.

This last book introduces a special consecration to Our Lady with a period of preparation spanning thirty three days. He outlines a comprehensive plan of daily readings, meditations, prayers and hymns leading up to a Total Consecration. Although I began reading with a pinch of skepticism, the ideas make sense, though his plan of readings from the Bible and the Imitation of Christ seems daunting.

An easier option is Fr Michael Gaitley’s book 33 days to Morning Glory. I remembered this had been recommended on These Stone Walls. He takes a look at other saints and their views on consecration to Mary – St Maximillian Kolbe, St Teresa of Calcutta and St John Paul II. It makes for an interesting read each day and helps put devotion to Mary into perspective.

Whichever way you go, if you’ve ever been even a tiny bit bemused by people insisting that Mary is the way to draw closer to Christ, I hope you find some spiritual edification in taking a little time to look into devotion to Mary.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Quick Thoughts

Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

Random Quote

At the Council of Trent, the subject was raised whether it was correct to refer to the unconsecrated elements of bread and wine as “immaculata hostia” (spotless victim) and “calix salutaris” (chalice of salvation) in the offertory prayers. Likewise the legitimacy of the making the sign of the cross over the elements after the Eucharistic consecration was discussed.

— ‘Fr. Uwe Michael Lang, Cong. Orat.’

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