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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Domestic Church and the domestic schola

Christopher Mueller · February 29, 2016

MFS-kids the domestic church REMEMBER well the preparations for the baptism of my first child. My wife and I met with the pastor of our parish (and my boss at the time), a mild-mannered fellow who was quick to smile. We went through the questions on the form fairly quickly and arrived at the ones where we name the Godparents. At that moment, the good Father became unexpectedly stern, and said to us, “You must remember that the first role of parents is to teach their own children the faith. This is not something that can be outsourced to the Godparents. It is not their job to ‘pick up the slack’ if you fail in this area. This is your job, and their role is to assist and support you, but not to do it for you.”

We were not planning on having our Godparents teach our children the faith, of course, but Fr. Andrew’s gravity suggested that perhaps some parents have thought this way over the years.

We know that our role as parents is to build the domestic church, by praying together, teaching our kids in the faith, and taking them to regular Mass and confession.

We thought that one way to strengthen our domestic church would be to start up a family schola, so that we could pray together through singing. After all, St. Augustine tells us that “singing is a lover’s thing,” or “singing is for one who loves” (depending on your preferred translation), and what is the domestic church if not a school of love?

The other thing we hope to do with our family schola is to encourage other families to sing together. In my present work as both a “regular sub” with a children’s choir and a schola teacher at a Catholic school, I’m constantly surprised at how unwilling children are to sing, or how uncomfortable they seem using their voices in song. My own children love to sing—they sing around the house all the time, and make up songs together—and my feeling is that musical expression is a birthright. Children who don’t sing—who lack either the encouragement or the environment to do so—are missing something essential to the very joy of living.

And so I’d like to offer below videos of the Mueller Family Schola, singing polyphony and chant. My wife and I are both trained musicians, so the children have the advantage of musical parents, but contra some of the positive comments we’ve received, our musical success is not a product of talent. It’s a product of working together, of patience, of daily labor, and most of all, of love. Each of our children has different strengths when it comes to learning music, and different challenges. We try our best to nurture each soul during the rehearsal process, so that the result is not just growth in musical skill, but also growth in faith.

We’re singing for a Lenten Mass in a few days, and I was passing out some new music. My seven-year-old son picked up one of the sheets, which said “Gospel Acclamation” at the top, featuring an antiphon with the text, “Glory and praise to you, Lord Jesus Christ.” He gave me a big smile and said, “Normally the Gospel Acclamation should have an ‘alleluia,’ but we can’t sing ‘alleluia’ here because it’s in Lent!”

Ah, the perfect reflection of the domestic church in the domestic schola.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Christopher Mueller

Christopher Mueller is a conductor and composer who aims to write beautiful music out of gratitude to God, Author of all beauty.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“I prefer to preach,” said one priest “even without immediate preparation, for I can always draw—from the various studies stored away during the seminary years—enough material to interest our good Catholic people. But when I have to go to the altar and sing High Mass or a Requiem, and I know that I cannot read a note of the Preface and the ‘Pater Noster’, I feel like going to martyrdom. Yet the notes are right there before my eyes, but they seem to mock my ignorance.”

— From a 1920 article by Very Rev. Leo P. Manzetti

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