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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

The Theology of a C-sharp Minor Chord

Dr. Alfred Calabrese · January 7, 2016

Calabrese Tavener c sharp chord ID THE CELEBRATION of the birth of Jesus Christ rock your world this year? Did it cause a seismic shift in your life? Did it change everything? If not, then perhaps listening to one C# minor chord will do the trick.

In Sir John Tavener’s (1944-2013) God Is With Us for eight-part choir and organ, we are immersed in the key of C major (with some Lydian F# passing tones). For more than three-fourths of the piece, both choir and tenor soloist cry out the prophecy, “God is with us…Hear ye people…the people that walked in darkness have seen a great light…for unto us a child is born…” and so on. Byzantine microtonal ‘breaks’ in the voice and an occasional A-flat cannot unhinge us from the purely diatonic nature of C major. So long are we kept here, and so forceful is the a cappella singing, that we are lulled into a sense of normalcy.

But what does this C major mean? Perhaps it has a theological or even historical meaning. I believe that the stability of C major is directly related to the important line of the Christmas Proclamation, “the whole world being at peace.” Just at the time of Jesus’ birth, all seemed well, solid, and stable. What could be more stable than C major?

This must be all there is, we think. Perhaps this is just an announcement of the birth of another prophet. And besides, how can this thing happen, “God is with us?” How? The choir proclaims the answer – “Christ is born!”

And now everything is changed.

For after the choir sings “Christ is born,” suddenly and out of nowhere, the full organ enters on a an astonishing C# minor chord! It’s as if the whole world has suddenly shifted off of its axis. Everything we thought was normal is gone. Everything we’ve gotten used to is changed. Tavener has completely and totally explained the impact and import of the birth of Jesus Christ with one chord! With this birth nothing can and will be the same ever again.


Every time I listen to this piece, even though I know what’s coming, I’m still shocked. The theology of this cataclysmic event is all contained in one single chord. Listen to this great piece as the Christmas season comes to a close and see if you agree.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“In 1848, Franz Liszt attended a performance of Schumann’s 1st Piano Trio, held in his honor in the Schumanns’ home. Liszt arrived two hours late with Wagner (who hadn’t been invited), derided the piece, and spoke ill of the recently deceased Mendelssohn. This upset the Schumanns, and Robert physically assaulted Liszt.”

— Janita Hall-Swadley

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