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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Liber Brevior” (1954)

Jeff Ostrowski · November 18, 2015

106 LIBER BREVIOR 1954 URING THE 1990S, my Schola Cantorum sang from the LIBER USUALIS of Solesmes. Each of us had a slightly different edition—meaning the page numbers seldom matched—but for some reason that never bothered us.

The print size of the Liber Usualis was minuscule, but I cannot recall experiencing difficulty reading it. Perhaps my eyesight was better 20 years ago. One day, our Pastor (ordained in the 1950s) showed up at Church with a book called the LIBER BREVIOR. He exclaimed, “Jeff, I bet you never knew that everything essential in the Liber Usualis could be printed in a much smaller book, eh?” He showed me the book, but I was used to the Liber Usualis and had no plans to jump ship.

I failed to realize that the final pages of the Liber Brevior contain a very special arrangement of all the Graduals, Alleluia verses, and Tracts:

    * *  PDF Download • Final Pages of the LIBER BREVIOR — 3.6MB

Almost ten years ago, Jeffrey Tucker scanned & uploaded the entire LIBER BREVIOR (1954) of Solesmes:

    * *  PDF Download • Complete LIBER BREVIOR (1954) — 29.4MB

The reductions found in the Liber Brevior are nice, but Solesmes produced an even nicer collection in the 1920s called CHANTS ABRÉGÉS, and Jeffrey Tucker scanned & uploaded this book about five years ago:

    * *  PDF Download • CHANTS ABRÉGÉS (1926) — 11.9MB

Without question, however, the supreme version of the CHANTS ABRÉGÉS was produced in 1955. Jeffrey Tucker also scanned & uploaded this book:

    * *  PDF Download • CHANTS ABRÉGÉS (1955) — 8.4MB

The publications produced by Solesmes during the 1950s are quite staggering, and give witness to the vibrancy of Gregorian singing in those days. We will have to forgive the rather silly warning appearing in the front of several of these books:

“All Rights Reserved on the rhythmic signs and the rhythm they represent…”

Much of “the rhythm they represent” is given by signs in the Editio Vaticana, which cannot be copyrighted. The whole point of the Vatican Edition (published by Pius X) was that no individual publisher could claim the rights to it. Nevertheless, Solesmes is not the first publisher to overstate their claims in an effort to sell books…

P.S.

Reducing the Graduals, Alleluia verses, and Tracts was quite common. For example, in the 1917 Graduale by Schwann, they mix “recto tono” with more ornate melodies—which will hopefully get the “feel” of the chant into one’s ear in spite of the simplification—as you can see in this example from Ash Wednesday:

105 Schwann 1917 GRADUALE


Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Chants Abreges 1926, Chants Abreges 1930 Solesmes, Chants Abreges 1955, Solesmes LIBER BREVIOR 1954 Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“The Catholic Church has a dignity far surpassing that of every merely human society, for it was founded by Christ the Lord. It is altogether fitting, therefore, that the language it uses should be noble, majestic, and non-vernacular.”

— Blessed John XXIII (22 February 1962)

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