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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Striking Approach To Performing Gregorian Chant

Christopher Mueller · September 21, 2015

283 Cappella Pratensis HERE IS A WONDERFUL men’s ensemble out of the Netherlands called Cappella Pratensis. In January, 2015, they sang and video-recorded a concert entitled, “Josquin in Rome,” featuring music written by composer Josquin Desprez (c.1455-1521) for the choir of the Sistine Chapel, during the time that he was singing with that ensemble (1489-1495). This ensemble sings polyphony from manuscript part-books, and also sings selected Gregorian chants from manuscripts, both of which require a certain amount of scholarly interpretation of the proper way to execute these hand-notated scores.

Josquin was the pre-eminent composer of the late 15th and early 16th centuries, and his polyphony as sung at this concert is stunningly beautiful. I expected that.

What I didn’t expect, though, was the way that this ensemble sings plainsong. A commenter had posted, “Their metrical chant is a revelation!” which piqued my curiosity. Listen as the tenors chant the Gradual TOLLITE PORTAS or the basses chant the Alleluia AVE MARIA, GRATIA PLENA, and you’ll hear the fruits of this scholarly research. Listen again, as you view modern chant editions of the scores. (The “Tollite” is on p. 622 of the Gregorian Missal (1990), and the “Ave” right next to it, on p. 623.) A number of observations leap to mind:

1. By metrical, we mean chant with a regular pulse. Unlike the Solesmes method, of interpreting chant in melodic units of undulating two- and three-note groupings, eschewing a regular “beat,” the chants as sung here have a clear and regular pulse, which lends them a certain inexorable forward momentum.

2. Following the Solesmes-prepared scores in the Gregorian Missal reveals numerous subtle changes in the melody: the occasional note added, taken away, or modified in pitch. Considering all the variance amongst manuscript sources, such differences between a late printed score (drawn from several manuscripts) and a single early manuscript are not unexpected.

3. What is strikingly different is the absence of Solesmes rhythmic markings: they are not found in the manuscripts, and are not sung here. Markings to indicate lengthening of tones, such as episemas (lines) above some notes, or dots on other notes, are absent, and so the melody presses forward with consistent motion. Contrarily, the diamond-shaped neumes (rhombus) are sung with half the value of the other pitches — in effect, little groups of eighth notes that subtly animate the progress of these melodies.

The result is unlike any other performance of chant that I have heard, and I recommend it wholeheartedly. It is, indeed, a revelation.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Christopher Mueller

Christopher Mueller is a conductor and composer who aims to write beautiful music out of gratitude to God, Author of all beauty.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Our Christian people regard with great joy everything that contributes to the splendor of the ceremonies. Jesus—who was poor in His private life—received ointment on His feet. See Thomas Aquinas (Prima Secundae, q. 102, art. 5, ad 10) and the holy Curé of Ars. The Church has always loved beautiful churches, and so forth. We must preserve our sacred patrimony and make sure sacred objects do not become secular possessions.”

— Abbot & Council Father denouncing “noble simplicity” during Vatican II

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