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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Why It’s Pointless To Argue Over Our Roman Missal Translation

Jeff Ostrowski · July 27, 2015

466 ICEL Missal EADING COMMENTARY by the early liturgical translators can be infuriating, because many acted as though they were the first to realize that good translators render ideas not words. In their immaturity, they carefully avoided choosing words and phrases resembling the Latin. When all was said and done, their “translations” often looked like this one:

    * *  PDF Download • COMPARISON CHART

This is not to suggest that a “slavish adherence” guarantees a better translation. Moreover, I have no problem with translators taking a free approach if their goal is truly to help people understand—but they must avoid doing too much violence to the original. Therein lies the dilemma, of course, and that’s why the famous Italian phrase (“the translator is a traitor”) contains so much wisdom.

It’s not for me to argue about whether new translation (“MR3”) is more accurate; others can judge that. However, I would point out that MR3 was ultimately inevitable. 1 When the internet was invented, the official Latin became accessible by all—and the old ICEL simply could not stand.

BUT NONE OF THIS MATTERS. The real scandal is how 99% of our Catholic churches replace the official texts of the Church each Sunday. If you start talking about the Propers, most Catholics have no idea what you mean. My generation has never heard the Propers.

With what do we replace the Propers? Texts are supposed to be “approved,” but the USCCB—incredibly!—has said we can ignore the GIRM when it mentions such requirements. When I open my brand new GIA hymnal (2013), I find lyrics like the following:

We have covered earth in shadows, and sorrow thickens its veil.
Peoples stunned in desolation weep softly, tremble, and wail:
Children who die still as children; poor deprived of sun and air;
Women forced to sell their bodies in desperation and fear.

Others can judge whether this is a good hymn. Others can judge whether “air” rhymes with “fear.” Others can judge whether it feels weird for a congregation to publicly sing about “women forced to sell their bodies” in church. It’s not for me to judge such things. My only point is that it’s silly for folks to argue vehemently about liturgical translation principles when 99% of the Propers are being replaced 95% of the time.

One of the reasons I’ve mentioned the Jogues Illuminated Missal so frequently has to do with its large, beautiful typeface. The Propers are celebrated. When we complain about goofy modern hymns, we sound negative and filled with hate. Showing someone the pages of the Jogues is different—it’s a positive approach. It challenges people by asking, “What is so unacceptable about the official texts of the reformed liturgy?”



NOTES FROM THIS ARTICLE:

1   The early ICEL translations would never have been tolerated if the Vatican declaration (26 September 1964) had been obeyed:

“Missals to be used in the liturgy, however, shall contain besides the vernacular version the Latin text as well.”

But in 1969, Archbishop Bugnini’s group overruled the Vatican directives.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Reform of the Reform Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Every experienced choirmaster’s work is founded on the following three axioms: (1) Few boys have a really good natural voice; (2) No boy is able to control his voice and produce good tone without training; (3) Most boys have a good ear, and considerable imitative capacity. It is on the last of these axioms that the choirmaster must begin his work.”

— Sir Richard Runciman Terry (1912)

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