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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Sacred Music Colloquium XXV — Update VI

Andrew Leung · July 9, 2015

CTL Colloquium 11 AST WEEK was one of the best weeks in my life! The Sacred Music Colloquium was a heavenly experience. I can totally see the Liturgy, along with the Sacred Music, as the foretaste of the heavenly banquette. I apologize for not being able to post this last update sooner due to my travel schedule. Here are some highlights from the last two days of the conference.

On the last day of the Colloquium, an Ordinary Form closing Mass was celebrated in Latin at the Duquesne Chapel. The Missa ad Majorem Dei Gloria by André Campra was sung under the direction of Maestro Wilko Brouwers and all the participants chanted the Te Deum at the end of the Mass to celebrate the conclusion of the twenty-fifth Sacred Music Colloquium. Fr. Robert Pasley asked us to offer up our works as a prayer and pray for all the church musicians everyday.

Dr. William Mahrt gave a short address at the closing brunch. He thank us for our support to the Church Music Association of America (CMAA) and ask us to continue to show our support to the organization. He said it is not easy to be church musicians and our jobs are full of challenge and sacrifice. He encouraged us not to give up when trials come and continue to take Sacred Music to the highest level. He then “send us forth” to the world to bring beautiful music to our parishes.

OW, let’s go back and take a look at the peak of the whole week: the Solem High Requiem Mass on Friday. The Mass was celebrated by Fr. Robert Pasley, Chaplain of the CMAA, for all the deceased members. The Mass setting was written by French composer, Gabriel Fauré. The choir sang under the direction of Dr. Horst Buchholz, Vice President of CMAA, and was accompanied by organist, Bruce Ludwig. After four days of intense rehearsals, the choir brought the beautiful melodies to the Gothic cathedral and really expressed all the emotions in the music. Recordings of this Mass and other liturgies can be found here.

Fr. Pasley gave a sermon after the Mass and he explained the differences between a Requiem Mass and a normal Vetus Ordo Mass. The Mass for the dead in the Extraordinary Form always put the focus on the deceased which is why actions toward the congregation, like the sermon and the final blessing, are omitted. During the Mass, the priest, united with the faithfuls, pray for the deceased and ask God to show His mercy. During the Mass, the Church commemorates the death instead of the resurrection. Black vestments are used to express the sorrow and to remind us of death, which is the result of sinning. The gold/silver/white trims and patterns on the vestments represent our hope. The sequence Dies irae is sung or recited to remind us of the last judgement which we will all have to face.

In the 19th-20th Century French tradition, the Pie Jesu is sung in place of the Benedictus after the consecration at the Requiem Mass. In Fauré’s setting, the Pie Jesu is sung by a soprano soloist. Here is a video I took from the choir loft after the words of consecration. Dr. Cecilia Nam singing the beautiful Pie Jesu accompanied by Bruce Ludwick. And Dr. Horst Buchholz was the conductor.

HIS POST will conclude my report on the Colloquium 2015. The Sacred Music Colloquium XXVI will be held in St. Louis, Missouri, next year. It will be from June 20 to June 25. The venues will include the Cathedral Basilica of St. Louis and the Shrine of St. Joseph. I am already looking forward for the next gathering of church musicians!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The Catholic Church holds it better for the sun and moon to drop from heaven, for the earth to fail, and for all the many millions on it to die of starvation in extremest agony, as far as temporal affliction goes, than that one soul, I will not say, should be lost, but should commit one single venial sin, should tell one willful untruth, or should steal one poor farthing without excuse.”

— Saint John Henry Newman (1865)

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