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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Lauda Sion” • Rehearsal Video With Translation By Saint Robert Southwell, Jesuit Martyr

Jeff Ostrowski · June 2, 2015

HETHER YOU CELEBRATE Corpus Christi on Thursday (EF), Sunday (Novus Ordo), or Sunday (External Solemnity), you might enjoy this recording of the “Lauda Sion,” which I created this morning 1 to help choirs rehearse:


Here’s a special PDF with translation by Fr. Robert Southwell, who suffered bravely in prison for three years before gaining the crown of martyrdom:

    * *  PDF Download • SPECIAL MUSICAL SCORE — “Lauda Sion”

Many of the big publishing companies skip the Corpus Christi Sequence—they literally just leave it blank. 2 When they don’t skip it, they print it like this:

    * *  COMPARISON CHART • Pew Missal Layout

Such formatting strikes me as rather utilitarian.

In the JOGUES PEW MISSAL, our team did something no other publisher has done. In addition to providing St. Robert Southwell’s translation—set to a simple Psalm Tone—we also formatted a literal translation like this:

    * *  PDF Download • JOGUES PEW LECTIONARY

The text of the beautiful “Lauda Sion” was written by St. Thomas Aquinas (†1274). But what about the melody? First, we must understand whence sequences come. Fr. Joseph Connelly explains:

Sequentia was the name given to the jubilus or musical prolongation of the last vowel of the word alleluia. The jubilus is divided into small sections, and to these parts separately as well as to the whole melody the name sequentia could be applied. The custom gradually came into being of adding words or a Prosa to the music of the jubilus. At first, perhaps in the eighth century, a text was added to some of the sections—the last vowel of such texts being, in some places, always the vowel a—to which the next wordless section could be sung. Later on a text was added to the whole melody and so began what is now generally called a Sequence or, less generally, a Prose. Its full name would properly be Sequentia cum prosa.

The “Lauda Sion” melody is identical to Laudes Crucis Attollamus, whose text & melody are attributed to Adam of St Victor (†1146). That Sequence was originally used for 14 September, the Feast of the Triumph of the Cross. Therefore, the melody of the “Lauda Sion” comes from the ALLELUIA JUBILUS of 14 September. Can you see the similarity?

689 Laudes crucis attollamus JUBILUS


This melody was often used. For instance, the Sunday before Corpus Christi is Trinity Sunday, which had a Sequence called Profitentes Unitatem Veneremur Trinitatem. Do you see that it uses the “Lauda Sion” melody?

687 Profitentes unitatem veneremur trinitatem


Here’s part of the “Lauda Syon” as found in a manuscript circa 1395AD:

685 “Lauda Sion”



NOTES FROM THIS ARTICLE:

1   You can also hear it on YouTube or download the Mp3 file.

2   My high school students never left anything blank. Sometime they would write “IDK” but they’d never leave anything blank.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Lauda Sion Salvatorem Last Updated: June 12, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Worse, composers are now setting the introits of the missal [instead of the Graduale] to music, even to chant, though these texts were explicitly for spoken recitation only.”

— ‘Dr. William Mahrt (Fall, 2015)’

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