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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Video • “Vidi Aquam” Organ Accompaniment By Jeff Ostrowski

Jeff Ostrowski · May 4, 2015

WO SUNDAYS AGO, I had a liturgical experience I’ll never forget, singing the “Vidi Aquam.” When the Celebrant reached the Altar, we hadn’t yet arrived at the Antiphon, so I signaled the choir & organist to psalm tone it. At this point, you’re probably curious why this was a great moment for me. Well, during the 1990s, we had an “authentic” traditional Pastor (ordained in 1956). He said his seminary choir usually sang recto tono on the repeat. His exact words were, “The Vidi Aquam—it’s a pretty little thing but excessively extends past the time required to sprinkle the congregation.” Until a few weeks ago, I never tried his method.

Why was it a great moment? I think it had to do with perfectly matching the liturgical action. Indeed, Pope St. Pius X wrote in 1903: “it must be considered a very grave abuse when the sacred liturgy is made to appear subservient to the music.” By the way, Rev. Andrew Green, OSB, wrote a famous “simplification” of the Vidi Aquam in the 1940s.

Here’s an organ accompaniment I recently created:

* *  PDF Download • Organ Accompaniment by Jeff Ostrowski

You will want to download the PDF for Singers.

Here’s a rehearsal video: 1

Great liturgical moments come at unexpected times. If anyone wants to share a favorite liturgical moment on the CCW Facebook page, I encourage this. 2 For example, I remember a Mass in the Extraordinary Form offered at Corpus Christi Cathedral. The organist played this piece as Bishop René H. Gracida processed in wearing a gorgeous vestment I didn’t even realize bishops were allowed to wear. The seriousness of the Mass—as well as the holy calling of a bishop—was made clear in a mysterious way which assisted my devotion.

Click HERE to download the “Vidi Aquam” as seen in 1400AD. 3

TO A LARGE EXTENT, the art of Gregorian accompaniment seems to have been lost. This was one of the reasons our organization went to great lengths making 3,000+ pages of Gregorian accompaniments available back in 2008. We also made sure to place online several versions of the “Method of Gregorian Accompaniment” (1943) by Flor Peeters, which has never been surpassed. After carefully explaining the rationale behind the NOH, Peeters makes it clear that Gregorian chant can be harmonized in countless ways:

* *  PDF Download • Flor Peeters “Different Approaches” (excerpt)

Some who attempt to create Gregorian accompaniments completely ignore voice leading—as if voice leading is something which (somehow) doesn’t apply to Gregorian accompaniment. Others attempt to create a very subtle accompaniment, but end up with the opposite. They fail to realize the best way to achieve a subtle accompaniment is to use soft organ stops. To “camp out” on the same chord excessively introduces dissonances an amateur ear might not perceive. In fact, a careful treatment of dissonance is the sine qua non of proper Gregorian accompaniment. This “opposite effect” reminds me of another opposite effect described by Sir David Frost:

 


NOTES FROM THIS ARTICLE:

1   You can also watch it on YouTube or download the Mp3 Recording.

2   I don’t have a Facebook, but I can view comments made on the CCW facebook page.

3   Moreover, if you look at page 2, you’ll see that Catholics in the 14th century did not repeat the entire Antiphon. Rather, they started at the words “et omnes ad quos pervenit”—which is interesting.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Inter pastoralis officii Pius X Last Updated: April 20, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

Palestrina wrote two Masses in honor of the Blessed Virgin—one “a 6” before the Council of Trent, consequently with the tropes, and first published in 1570. In 1599 it was republished in Palestrina “Missarum Liber III” with the tropes removed, and in their place the liturgical words of the “Gloria” reiterated.

— Henry Coates

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