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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Video • “Vidi Aquam” Organ Accompaniment By Jeff Ostrowski

Jeff Ostrowski · May 4, 2015

WO SUNDAYS AGO, I had a liturgical experience I’ll never forget, singing the “Vidi Aquam.” When the Celebrant reached the Altar, we hadn’t yet arrived at the Antiphon, so I signaled the choir & organist to psalm tone it. At this point, you’re probably curious why this was a great moment for me. Well, during the 1990s, we had an “authentic” traditional Pastor (ordained in 1956). He said his seminary choir usually sang recto tono on the repeat. His exact words were, “The Vidi Aquam—it’s a pretty little thing but excessively extends past the time required to sprinkle the congregation.” Until a few weeks ago, I never tried his method.

Why was it a great moment? I think it had to do with perfectly matching the liturgical action. Indeed, Pope St. Pius X wrote in 1903: “it must be considered a very grave abuse when the sacred liturgy is made to appear subservient to the music.” By the way, Rev. Andrew Green, OSB, wrote a famous “simplification” of the Vidi Aquam in the 1940s.

Here’s an organ accompaniment I recently created:

* *  PDF Download • Organ Accompaniment by Jeff Ostrowski

You will want to download the PDF for Singers.

Here’s a rehearsal video: 1

Great liturgical moments come at unexpected times. If anyone wants to share a favorite liturgical moment on the CCW Facebook page, I encourage this. 2 For example, I remember a Mass in the Extraordinary Form offered at Corpus Christi Cathedral. The organist played this piece as Bishop René H. Gracida processed in wearing a gorgeous vestment I didn’t even realize bishops were allowed to wear. The seriousness of the Mass—as well as the holy calling of a bishop—was made clear in a mysterious way which assisted my devotion.

Click HERE to download the “Vidi Aquam” as seen in 1400AD. 3

TO A LARGE EXTENT, the art of Gregorian accompaniment seems to have been lost. This was one of the reasons our organization went to great lengths making 3,000+ pages of Gregorian accompaniments available back in 2008. We also made sure to place online several versions of the “Method of Gregorian Accompaniment” (1943) by Flor Peeters, which has never been surpassed. After carefully explaining the rationale behind the NOH, Peeters makes it clear that Gregorian chant can be harmonized in countless ways:

* *  PDF Download • Flor Peeters “Different Approaches” (excerpt)

Some who attempt to create Gregorian accompaniments completely ignore voice leading—as if voice leading is something which (somehow) doesn’t apply to Gregorian accompaniment. Others attempt to create a very subtle accompaniment, but end up with the opposite. They fail to realize the best way to achieve a subtle accompaniment is to use soft organ stops. To “camp out” on the same chord excessively introduces dissonances an amateur ear might not perceive. In fact, a careful treatment of dissonance is the sine qua non of proper Gregorian accompaniment. This “opposite effect” reminds me of another opposite effect described by Sir David Frost:

 


NOTES FROM THIS ARTICLE:

1   You can also watch it on YouTube or download the Mp3 Recording.

2   I don’t have a Facebook, but I can view comments made on the CCW facebook page.

3   Moreover, if you look at page 2, you’ll see that Catholics in the 14th century did not repeat the entire Antiphon. Rather, they started at the words “et omnes ad quos pervenit”—which is interesting.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Inter pastoralis officii Pius X Last Updated: April 20, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The Night Office—Nocturns or Matins—except for Holy Week, Easter Octave, and Christmas, has never appeared in the Vatican edition. The larger part of the mediaeval repertory for the Office thus remains still unpublished in the Vatican edition, and is likely to remain so, for the obvious reason that almost no cathedral chapters or monastic choirs sing the Night Office regularly today.”

— John Merle Boe (1968)

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