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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • “The Parish Hymnal” (1957)

Jeff Ostrowski · April 28, 2015

862 Parish Hymnal 1957 YMNALS MUST HAVE BEEN very popular in the century before Vatican II. So many were created! Some people believe there was just the Saint Gregory Hymnal by Nicola A. Montani, but that’s not true.

An extremely rare hymnal compiled by Sister Catherine Cecilia can be downloaded for the first time ever:

    * *  PDF Download • THE PARISH HYMNAL (1957)

If we were transported back to the 1950s, would our ears be shocked? Would the singing impress us? It’s impossible to know. Growing up, I studied pianism with great fervor. My brother and I devoured every video we could find and memorized all the Horowitz films. There’s a famous recording of Horowitz—along with conductor Carlo Maria Giulini and The Orchestra of La Scala—performing Mozart’s 23rd Piano Concerto; it can now be viewed on YouTube. In high school, I won a competition playing that same concerto (with the Busoni cadenza). My ears hear the Horowitz performance differently now than they did twenty years ago. Horowitz does certain things extremely well—there’s no question about that. On the other hand, he’s way off in some parts: wrong notes, poor choice of dynamics, and sloppy playing are evident. The same can be said 1 of Giulini, although he was a first-rate conductor in his day. This is why I say we cannot know what our “current” ears would think of music in the 1950s.

FROM THE FOREWORD :

The hymns contained in the following pages have been drawn from some of the best available sources. The origins of some of them are not known with any degree of exactitude due to the long and nearly untraceable popular usage to which they have been put. Their long establishment in the repertoire, however, is the best approbation they could have.

The viewpoint of the editors has been that this should be a fundamentally congregational collection in both style and scope. To this end the hymns have been placed in the most convenient voice ranges, and every factor which could enhance the value of the collection as an aid to good congregational hymn-singing has been emphasized.

The value of hymn singing is not to be underestimated. It is one of the most effective means for synthesizing the spirit of a parish or community in public worship. In the singing of a vernacular hymn, the individual and the group merge their intentions and both derive profound spiritual benefits therefrom. As was once said by Dom Columbo Marmion, OSB: “Lend your voice to the Word, that He may use it as His organ to praise the Father.” We are convinced that this is precisely the effect on the individual of a tradition of good hymn-singing.

These old hymnals are being uploaded to the internet in partial preparation for a new hymnal—and our readers will be invited to assist in its creation!



NOTES FROM THIS ARTICLE:

1   When conductor & pianist are not together, that’s never right. It’s not an agogic thing. Nor is it some kind of effect. Nor is it artistic license. It’s always wrong: for beginners or masters.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Affordable Hymnal for Catholic Parishes, Roman Catholic Hymnals Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“However well equipped and trained a choir may be, all its good points may be obscured by an unsuitable accompaniment. In fact the organist can, in a large measure, either make or mar his choir. It must be owned, however, that the accompanist of Plainsong has to contend with many difficulties. […] The purist will still find his best enjoyment of the chant when it is sung unaccompanied, but to most a becoming accompaniment gives an added charm.”

— Benedictines of Stanbrook (1905)

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