Views from the Choir Loft

PDF Download: “67 Hymns” Arranged & Translated by Rev. Adrian Fortescue (1913)

Jeff Ostrowski · March 2, 2015

T WOULD BE extremely difficult to find a more powerful book than the one below. Numbering 167 pages, it was titled by Fr. Adrian Fortescue as: “Latin Hymns sung at the Church of Saint Hugh in Letchworth.”

* * HYMNS • Arranged/Translated by Fortescue (1913)

Fortescue’s book was produced with great care. I have some experience here, since I was a consultant for the Jogues Illuminated Missal. (You can view samples of our typesetting by going here and scrolling to the bottom.) Moreover, Fortescue adds fantastic notes about the writers; notes which are extremely succinct yet valuable. And the translations by Fortescue are truly splendid. I cannot help but think of this hymn collection as his life’s great masterpiece.

Compline is included. These sixty-seven hymns represent the basis of Catholic hymnody. Among them: O Lux Beata Trinitas (St. Ambrose); Luminis Fons (Alcuin of York); Te Decet Laus (Apostolic Constitutions); Corde Natus Ex Parentis (Prudentius); Alma Redemptoris Mater (Herimann the Lame); Vexilla Regis (Venantius Fortunatus); and so many more.

An excerpt from the Introduction by Fortescue:

E HAVE ALSO a number of beautiful hymns about the Blessed Sacrament, our Lady, the Church, and so on. But if people do not understand what is sung, to them all this is lost. To find each hymn and antiphon you would need quite a large collection of books. So I have gathered together all the hymns and chants which we usually sing, with a double purpose. First, that anyone who knows the tune may join the singers; secondly, that those who do not sing may be able to follow, to know what is being sung. Every text has an English translation on the opposite page. If anyone does not understand Latin, he can use the translation as his own prayer and so join in intention with those who sing.

Here’s a photograph of Fr. Adrian Fortescue circa 1922.

Title of of Book: Father Adrian Fortescue’s 1913 “Hymnal for Saint Hugh”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

“Simplified” Keyboard Accompaniment (PDF)

I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.

—Jeff Ostrowski

‘Bogey’ of the Half-Educated: Paraphrase

Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”

—Jeff Ostrowski

Father Cuthbert Lattey • “The Hebrew MSS”

Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”

—Jeff Ostrowski

“Reminder” — Month of November (2025)

On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.

—Jeff Ostrowski

Gospel Options for 2 November (“All Souls”)

We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”

—Corpus Christi Watershed

“Our Father” • Musical Setting?

Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?

—Jeff Ostrowski

There is a lack of that kind of organization which favors mature judgment. Move on, move on, get it out. Schemata are multiplied without ever arriving at a considered form. The system of discussion is bad … Often the schemata arrive just before the discussions. Sometimes, and in important matters, such as the new anaphoras, the schema was distributed the evening before the discussion was to take place … Father Bugnini has only one interest: press ahead and finish.

— Cardinal Antonelli (Peritus during the Second Vatican Council)