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Views from the Choir Loft

PDF Download: 1896 “Liber Usualis” • Extremely Rare

Jeff Ostrowski · February 19, 2015

252 Abbat Joseph Pothier HANKS to Margaret Coats—who generously loaned her copy for scanning—everyone in the world can finally download the 1896 “Liber Usualis” of Solesmes.

Starting in 2008, Watershed released a whole slew of books which remain of supreme importance to Gregorian scholars. Historic releases included such books as Mocquereau’s Liber Usualis (1904); Abbot Pothier’s Graduals & Antiphonary; Father Hermesdorff’s Graduale (both versions); and the Nova Organi Harmonia (Flor Peeters & Jules Van Nuffel). This 1896 book is not quite as significant as our 2008 releases, since much of it is contained in Pothier’s other books. On the other hand, it contains a tremendous amount of fascinating & rare chants:

      * *  PDF Download • 1896 “Liber Usualis” (1,479 pages)   {203MB}

If you’re like me, you will have a glorious time perusing this stupendous book. There’s no reason to describe it, since you can download the entire thing. However, I would mention:

1. The book was published in a very small format, which made it difficult to recognize morae vocis and angered Pope Pius X, who preferred the larger size of the Graduale.

2. The book contains many rare chants and especially local French feasts which seldom appear in any other book.

3. There is almost no artwork in the book, whereas Pothier’s 1884 Graduale had lush artwork. Most chants of the Temporale match Pothier’s earlier versions note-for-note.

4. The official title of the book above is:

Paroissien Romain
Contenant La Messe Et L’office Pour Tous Les Dimanches Et Fêtes Doubles
Chant Grégorien • Solesmes Imprimerie Saint-Pierre 1896

5. We are accustomed to the term Liber Usualis (“Useful Book”) which doesn’t translate very well. In fact, what the French call a “Paroissien Romain”—when it contains music—is very similar. They used many titles in those days, such as Manuale Missae et Officiorum . Most people don’t realize the Solesmes monastery published a special version of the Liber Usualis with complete English translations five years before the Second Vatican Council began. The reason nobody knows it has to do with the title (“Mass & Vespers”), which most people fail to recognize as the Liber Usualis.

The titles for this 1896 book are in French, but everything else is written in Latin:

255 Liber

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: 1896 Liber Usualis by Solesmes Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski
    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Benedict XVI in particular felt it was wrong to prohibit the celebration of Mass in the ancient rite in parish churches, as it is always dangerous to corner a group of faithful so as to make them feel persecuted and to inspire in them a sense of having to safeguard their identity at all costs in the face of the “enemy.”

— Archbishop Georg Gänswein

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