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Views from the Choir Loft

Praying the Divine Office This Lent

Fr. David Friel · February 15, 2015

ENT IS JUST around the corner. During this holy season, the Church invites us to strengthen what should be our year-round regimen of prayer, fasting, and almsgiving. Personally, I have sometimes made very specific plans, and other times I have set out into Lent with just a few rather general desires. Without question, the more fruitful Lents have been those in which I’ve made specific plans—not necessarily big plans, just specific.

The desire to “pray more,” for example, is unhelpfully general (although I suspect it is among the most common of Lenten resolutions). You could specify this good desire in any number of ways: attend Mass certain extra days of the week, attend weekly Eucharistic adoration, pray the rosary daily, study a particular book of the Bible, etc. Another praiseworthy way to “pray more” would be to join the universal Church in reciting portions of the Divine Office (also called the “breviary” and the “Liturgy of the Hours”). This “official prayer of the Church,” after all, is intended not only for priests & religious (who are bound to pray the Office), but for all Christians.

Do you like the idea of praying Lauds and Vespers in the morning and evening, but you have no idea how to begin? Luckily, in this age of websites & apps, there are plenty of tools to assist you in getting started. I thought this week would be a good opportunity to introduce a few of the resources that are available for your smartphone.

IRST, one of the finest Catholic apps available is Divine Office. This app does have a cost ($24.99), but it offers both text and audio versions of the official breviary texts, packaged in a sleek and trim design. It operates from the US liturgical calendar. The hymns included in the audio version, as well as the voices used for the recited elements in the recordings, are sometimes excellent and sometimes horrid. The audio is still an interesting feature, though, especially for those just trying to learn how to pray the office. (This app has recently released an upgrade, so search for “Divine Office 2.”)

Another very popular app is iBreviary. This app is free, and it also has an attractive layout. Also included is a complete Roman Missal, which can be helpful for following Mass. The content of iBreviary is also available in a host of lanaguages. In the breviary component, iBreviary does not seem to favor the US liturgical calendar.

Universalis is an app that has been around for quite a while and has a cost ($13.33). It includes both the breviary and the Missal, along with a full liturgical calendar and Lectionary. Its prayer texts and Psalms very often do not match what is found in the USA editions of the breviary.

Laudate is another great free app, offering the complete Liturgy of the Hours according to the British version. There are many other features, too, including a tool for praying the Rosary in Latin.

For printing booklets to be used by groups, E-Breviary is the way to go. An annual subscription ($29.95) gets you accept to .pdf downloads for Lauds, Vespers, and Matins. These downloads are especially nice because they follow the same formatting as the print breviary. They have certain prayers available in Spanish, still in beta for now.

The FSSP has developed a fine resource called iMass, offering a variety of traditional Latin breviaries (Tridentine Monastic, Tridentine 1570, Tridentine 1910, Reduced 1955, etc.). It also includes the Roman Missal, and both breviary & Missal are formatted with Latin on the left and English on the right. You can also watch Mass via live stream.

Finally, if you are looking for a free version of the current Divine Office in Latin, check out Liturgia Horarum. This is a website, not an app, so the content can only be viewed, not downloaded.

HIS IS JUST a sampling of what’s available. I personally still prefer to use my actual, printed breviaries to pray. Nevertheless, I understand that many of the lay faithful either do not own a print set of breviaries or fear the ribbons. I hope the above list of apps will help some readers to find the tools they need to start praying the Liturgy of the Hours this Lent.

Let’s not forget, of course, that Lent is not the great Catholic Ironman; it’s not the season for proving what we can do for God. It is, rather, the season for opening ourselves to whatever God should want to do in us.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Evangelization, Latin Last Updated: January 1, 2020

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Fr. David Friel

About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently a doctoral candidate in liturgical theology at The Catholic University of America.—(Read full biography).

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Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

Random Quote

Legitimate and necessary concern for current realities in the concrete lives of people cannot make us forget the true nature of the liturgical actions. It is clear that the Mass is not the time to “celebrate” human dignity or purely terrestrial claims or hopes. It is rather the sacrifice which renders Christ really present in the sacrament.

— Pope Saint John Paul II (20 March 1990)

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