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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Archives for December 2014

Jeff Ostrowski · December 15, 2014

“The Gloves Are Off” — Jonathan Gruber & The Traditional Mass

“The faith of many was quite infantile, I would say.” —Paul Inwood, talking about preconciliar Catholics

Aurelio Porfiri · December 15, 2014

Risuoni La Mia Bocca

Liturgical song composed in honor of Saint Cecilia and performed in Rome.

Jeff Ostrowski · December 13, 2014

Musical Resources • 3rd Sunday of Advent

Including “Creator Alme Siderum” with English Translation by Rev. Adrian Fortescue.

Jeff Ostrowski · December 13, 2014

“The Experience After The Council Was So Strong And In Some Cases Violent…” —Cardinal Burke

6 December 2014 interview with Raymond Leo Cardinal Burke by GloriaTV.

Veronica Brandt · December 13, 2014

Knitted thuribles and other toys

Something I unvented (thank you Elizabeth Zimmerman) and also something else.

Richard J. Clark · December 12, 2014

Saint Paul’s Choir School ~ Top 5 on the Billboard Charts

“Christmas in Harvard Square” opened on the No. 2 spot on Billboard Magazine’s Classical Traditional Chart and has remained in the top 5 since.

Jeff Ostrowski · December 11, 2014

What They Didn’t Tell You About Psalm Tone VIII

Even the “Liber Usualis” omits critical information about Tone VIII.

Dr. Peter Kwasniewski · December 11, 2014

The Importance of Singing Carols

Let us make a point of singing good carols as much as we can throughout the whole Christmas season, rather than imitating a world that stops celebrating on December 26th.

Jeff Ostrowski · December 10, 2014

Review: An English Gradual (Belmont Abbey, 2013)

For myself, I prefer the liturgy entirely in Latin or entirely in the vernacular. Others will disagree.

Jeff Ostrowski · December 9, 2014

Any Hope For Modern Catholic Hymnody? Yes!

Major publishers include Haugen’s verse “not in some heaven, light-years away”—what can be done about it?

Aurelio Porfiri · December 8, 2014

A Meeting With Angela Ambrogetti

In Rome, Aurelio Porfiri interviews a respected Vaticanist about the Pope, Curia, and more.

Jeff Ostrowski · December 8, 2014

The Polyphonic Piece Your Choir Has Been Desiring!

As an added bonus, the score contains solfege markings!

Fr. David Friel · December 7, 2014

Sound the Bell of Holy Freedom

Hymn for the World Meeting of Families 2015

Jeff Ostrowski · December 6, 2014

Musical Resources • 2nd Sunday of Advent

Including scores, audio files, and organ accompaniments.

Veronica Brandt · December 6, 2014

The Christmas Album for 2014

Young men singing the medieval carol Gaudete in the crypt of St Mary’s Cathedral in Sydney.

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Corpus Christi Watershed

President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Ordained a diocesan priest on 7 October 1827, Guéranger was quickly named a canon (a member of the cathedral chapter of Tours). Around 1830, he demonstrated his interest in the liturgy when he began to use the Roman Missal and texts for the Divine Office, unlike many of his colleagues, who still made use of the diocesan editions commonly in use in pre-Revolutionary France.”

— Source unknown

Recent Posts

  • “Music List” • 6th Sunday of Easter (Year C)
  • “Can the Choir Sing Alone at Mass?” • Yes! And Here’s Why That Matters
  • “Gloria in Spanish” • Free Accompaniment
  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong

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