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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Have We Lost The Church Music Battle?

Jeff Ostrowski · September 8, 2014

897 Keep Calm ERNADETTE FARRELL once argued that Church musicians like James MacMillan should choose the “selfless path” and stop insisting upon our Church’s traditional music, but her argument was erroneous. Those of us who work in parishes know that nothing is easier than giving people “the music they want”—and I suspect many of us are guilty of playing inappropriate music to avoid conflict (especially at weddings).

On the other hand, standing up for music corresponding to the Church’s criteria requires bravery and strength. I’ve received hundreds of emails from our readers, and many have shared their heroic stories. They are trying to implement the music they feel called by God to implement, but often encounter fierce opposition. Many have burning questions:

“Why isn’t there a Schola Cantorum in each church? Why aren’t the Propers sung everywhere? Why do so many parishes allow such horrible music? Why am I persecuted for trying to follow Church teachings in this area? How did we lose the battle over good church music?”

My answer may shock you. I feel our movement HAS BEEN SUCCESSFUL BEYOND OUR WILDEST DREAMS. Now, let me explain why I say this.

WHILE IT’S TRUE THAT TOO MANY Catholic churches employ inappropriate music, the good news is that—against all odds—the traditional music still triumphs in one important area: parishes run by “no-nonsense” priests. Whenever I encounter serious parishes, I notice they choose authentic Sacred music without exception. 1 Moreover, new resources are added constantly. I recently mentioned eleven collections of Mass Propers, and we’ll soon be posting a review of the new English Gradual by Belmont Abbey.

Why don’t more churches choose authentic Sacred music? For one thing, it’s difficult; and we tend to avoid difficult things due to human nature. However, there are deeper reasons, and it’s crucial that we become aware of them. It’s imperative that we know “what we’re up against.”

Listen to this brief excerpt from Disney’s Lion King :

      * *  Mp3 Audio File: Lion King (Disney, 1994) — “Stampede”   2

The soundtrack here is absolutely superb. Perfectly composed, flawlessly performed, skillfully mastered—it fits this film like a glove. The director knew what music was suitable (to borrow Bugnini’s favorite word) and no one disputes this. Yet, when it comes to Church music, it has been forbidden over the past four decades to discuss what type of music is suitable for Mass. A drafter of the USCCB document on Church music even said publicly that Church music “need not sound Catholic.”

Now, consider an example from Barney & Friends :

      * *  Mp3 Audio File: Disgusting Sprechstimme (Barney & Friends)   3

Did you notice how the soloists spoke their lines, instead of singing true pitches? Such a technique can be acceptable on occasion—like when Rex Harrison does it—but it’s become a plague. In fact, this technique is abused so often, it has contributed to the erosion of our culture. Children no longer understand what it means to sing. By the way, the banal lyrics to that Barney song remind me of much contemporary Church music. 4

The next example dates back to 1999, when I was in 12th grade. At that time, I was rehearsing a Mozart concerto in a practice room:

      * *  Mp3 Audio File: Mozart Concerto No. 23 — Practice Session Excerpt (1999)

      (Please excuse any errors. At that time, I lacked experience playing concerti.)

Mozart wrote that beautiful concerto for just one reason: the delight of the listener. I am so grateful that I had parents and teachers who taught me to value such music. I had disavowed by that time all the music I used to love—Pearl Jam, Nirvana, Green Day, Foo Fighters, and so forth—because I had found something better. In fact, I smashed all my rock’n’roll tapes with a hammer.

Pop music has done much to erode our culture. So many pop songs are obscenely simplistic and excessively repetitive. For instance, consider Viva la Vida (a wildly popular song by Coldplay). The entire piece is set over a four-bar phrase that repeats for the entire song. Should we really be shocked that good Catholic people have difficulty appreciating more sophisticated art forms like Gregorian chant & polyphony?



NOTES FROM THIS ARTICLE:

1   For the record, the same thing applies to the Catholic Church’s “hard” teachings. For instance, down the road from us, a young “traditional” priest was recently assigned as Pastor. He has refused to “water down” the Gospel. For example, they have glossy pamphlets at each door explaining Catholic teaching on artificial contraception. Yet, this doesn’t drive anyone away. The pews are packed each Sunday, tithing has more than quadrupled, and the free Bible study courses are packed. It seems people are hungry for the truth!

2   I’d prefer that you listen, but if you absolutely must watch, click this link.

3   You can see the video by clicking this link. For the record, this isn’t the best song for Barney, since his facial expression remains the same no matter what.

4   If you think I’m exaggerating, Google the lyrics to “Bread Of Friendship, Bread Of Love,” written by Owen Alstott (husband of Bernadette Farrell).

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Owen Alstott Bernadette Farrell, Secular vs Sacred Music at Mass Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 4 May 2026
    A few days ago, the CORPUS CHRISTI WATERSHED Facebook page posted this Gregorian Chant quiz regarding a rubric for the SEQUENCE for the feast of Corpus Christi: “Lauda Sion Salvatórem.” There is no audience more intelligent than ours—yet surprisingly nobody has been able to guess the rubric. Drop me an email with the right answer, and I’ll affirm your brilliance to everyone I encounter!
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

And since it is becoming that holy things be administered in a holy manner, and of all things this sacrifice is the most holy, the Catholic Church, to the end that it might be worthily and reverently offered and received, instituted many centuries ago the holy canon, which is so free from error that it contains nothing that does not in the highest degree savor of a certain holiness and piety and raise up to God the minds of those who offer.

— Council of Trent (1562)

Recent Posts

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  • “Thee” + “Thou” + “Thine”
  • PDF Download • “For Pentecost Sunday”
  • “Reminder” — Month of May (2026)
  • “Englished” Gregorian Chant • 5 Considerations

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