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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Meaning of Marriage 1

Fr. David Friel · September 14, 2014

EWS OUTLETS EVERYWHERE are reporting the story that today, in Rome, Pope Francis is officiating at the marriage of twenty couples, including some who have been cohabiting and some who have children. Predictably, the reports seem to dangle these details as if to suggest that, by so doing, the Holy Father has declared cohabitation acceptable. (This is not true, of course; “living in sin” is still living in sin.)

What to do with cohabiting couples preparing for marriage is a problem that parish priests deal with on an incessant basis. Depending on the area in which one ministers, the percentage of cohabiting couples going through Pre-Cana sessions can range from 30% to 50% to 80% or more. Some priests abjectly refuse to perform marriages for couples who are cohabiting. Others try to have a conversation with the couples to demonstrate the ill effects (moral & practical) of “living together,” asking them to live as brother and sister until the marriage takes place.

There is no canonical impediment presented by cohabitation, but it remains contrary to the moral teachings of Jesus. The pastoral practice of priests—even the Pope—does not change these moral teachings.

NOTHER MAJOR RECENT CHALLENGE to the meaning of marriage is the conundrum of the divorced and remarried. This topic has garnered incredibly widespread interest in the last year, sparking discussions internationally in journals, newspapers, and on the web. The most significant voice to have weighed in thus far is Walter Cardinal Kasper, who has championed the idea of admitting remarried divorcees to Holy Communion since the 1990’s. Notably, Pope Francis has highly praised Kasper’s recent book, Mercy: The Essence of the Gospel and the Key to Christian Life. In an address at a consistory during February 2014, Cardinal Kasper made an explicit call for something to be done that could permit such persons to receive Holy Communion.

In response, a new book is due out from Ignatius Press next month. Entitled Remaining in the Truth of Christ: Marriage and Communion in the Catholic Church, the volume is the work of five cardinals and four theologians. The cardinal contributors include:

1. Gerhard Cardinal Müller, Prefect of the Congregation for the Doctrine of the Faith

2. Raymond Cardinal Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura

3. Walter Cardinal Brandmüller, President Emeritus of the Pontifical Committee of Historical Sciences

4. Carlo Cardinal Caffarra, Archbishop of Bologna

5. Velasio Cardinal De Paolis, President Emeritus of the Prefecture for Economic Affairs of the Holy See

This sort of public debate among cardinals is an uncommon occurrence (at least in the 21st century). According to Ignatius Press, the contents of the new book “lead to the conclusion that the Church’s longstanding fidelity to the truth of marriage constitutes the irrevocable foundation of its merciful and loving response to the individual who is civilly divorced and remarried. The book therefore challenges the premise that traditional Catholic doctrine and contemporary pastoral practice are in contradiction.”

This will surely be a topic of discussion during the extraordinary Synod of Bishops on the family this October 5-19. It will also likely be addressed during the World Meeting of Families next September here in Philadelphia. How the Church chooses to proceed matters a great deal.

The Church teaches that marriage effects an unbreakable bond between husband and wife, such that the two become one; no person, moreover, who has entered into a prior bond possesses the freedom to enter into a subsequent bond with another spouse. The bond of marriage, we teach, lasts until the death of one of the spouses (or until the marriage is annulled). Only thereafter does one become free to marry another spouse. To enter into a new contract before the death of one’s spouse would place one in the state of sin, which would have the further effect of making one unprepared to receive Holy Communion.

Either what the Church teaches concerning the bond of marriage is true or it isn’t. If it is true, then simply overlooking the canonical implications of one’s marital status will not produce a useful resolution. It would, instead, alter the meaning of Christian marriage.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Nuptial Mass, Pope Francis, Raymond Cardinal Leo Burke Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    A Nice Hymn In Spanish
    In my humble opinion, this is a really beautiful hymn in Spanish. If I practice diligently, I’ll be able to pronounce all the words properly. If you’re someone who’s interested in obtaining a melody only version (suitable for your congregational ORDER OF WORSHIP) you can steal that from this.
    —Jeff Ostrowski
    “Music List” • 21st in Ordinary Time (Year C)
    Our choir returns on Sunday, 24 August 2025. Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for it, which is the 21st Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website. When it comes to the feast of the Assumption (15 August 2025), I have uploaded the music list for that Mass—but not the “bi-lingual” Mass in the evening (Spanish, Latin, and English) which has completely different music.
    —Jeff Ostrowski
    “Entrance Chant” • 21st Sunday Ordin. Time
    You can download the ENTRANCE ANTIPHON in English for the 21st Sunday in Ordinary Time (Year C) which is coming up on 24 August 2025. Corresponding to the vocalist score is this free organ accompaniment. It’s set in a melancholy mode, but if you heard my choir’s female voices singing it your soul would be uplifted beyond belief. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

Dom Vitry never claimed chant could not be used successfully with English words. No one need take my word for it. He was a pioneer on the matter of vernacular adaptation, and I need only refer you to the many publications of his own “Fides Jubilans” press. What he said was that adaptation involved some mutilation, and that we were faced with one or the other.

— Monsignor Francis P. Schmitt (1963)

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