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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Let’s bury the term “highbrow”

Veronica Brandt · August 23, 2014

High Brow portrait by Durer Philip Melanchthon, engraving by Albrecht Dürer, 1526 NCE, TWICE, MAYBE, BUT NOW on three separate occasions people have got my goat referring to traditional Church music as “high brow”. Only three times! I hear you say. Perhaps this goes to show how much time I spend in my own little bubble, attending a Latin Mass and homeschooling my children, sheltered from mainstream society, but let me explain.

For the sake of argument I’ll include three classes of music in my idea of traditional Church music – Gregorian chant, metrical hymns and renaissance polyphony.

You can say that you find them dull. I would agree that at times I have heard this music sung in such a way that I would call the experience unpleasant. That’s not to say they are high brow, but capable of being sung badly. Today I had the opportunity to hear several pop music standards sung badly and I’m sure you would agree that being sung badly is not limited to traditional Church music.

That’s not to say they can’t be sung well. Gregorian chant, metrical hymns are not intrinsically more difficult to sing than pop music – in fact they can be easier as they lack the odd syncopation and quirks of particular famous pop artists. Polyphony requires a bit more skill in harmonizing, but again, there is no sliding up to a note as in much contemporary music.

High brow may refer to inaccessibility, or obscure references which render a piece incomprehensible. I guess the fact that much Church music is in Latin would fulfill that criteria straight out of the box. On the other hand, it is because we use Latin that this music is accessible in all times and all places. Our own English is subject to local variations and shifts in meanings over time. With Latin we can provide translations which accommodate the shifting local language.

High brow may refer to a lack of joy – now this is the point that matters most to me.

Once, no, twice I went to the opera, at Sydney’s famous Opera House. Both times were Christmas gifts from my husband’s employer. Having grown up with amateur theatrical society pantomimes and musicals, I was somewhat unprepared for the peculiarly joyless character of much of the audience. Both operas were comedies – Donizetti’s Elixir of Love and another famous one whose name escapes me right now (I think it was Mozart 1). The singers were awesome, everything was really well done, there was a great energy in the performance, but there was some sort of barrier which left much of the audience coldly polite. Maybe the Italian? Though there was some sort of subtitle mechanism going on at the bottom of the stage.

I think it was a puritan heresy. They were there because opera was a a laudable, cultural thing. They didn’t seem to get the whole funny side of it, because it was Opera.

We are not puritans. We are Catholics. We celebrate everything – we have more feast days than ferias in our calendar. There is a joy in our music, even if it isn’t the foot stomping, hand clapping style. There is a joy in looking up at a clear blue sky, even though it is peaceful, maybe even because of the peacefulness.

I think the barrier is not in the music, but in the audience. There is a self-imposed distance in place which prevents them from feeling the music.

So next time someone opines that a motet was too “high brow” for them, maybe it could be an opportunity to find out more exactly what they mean. Maybe some gentle questions could help them reflect on what they heard and what prejudices may be robbing them of the joy planted by musicians of earlier ages.



NOTES FROM THIS ARTICLE:

1   I’m pretty sure it was the Marriage of Figaro.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Catholics in America have been the heirs of a sentimental and subjective hymn tradition that, for some reason or other, has taken a deep and fast hold on the fancy of the average person.”

— Fr. Francis Brunner (1953)

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