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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What Should Female Lectors Wear At Mass?

Jeff Ostrowski · July 7, 2014

293 Comic AMICE HE COLLEGE GIRLS who acted as lectors for the Newman Center in Lawrence, KS, often wore mini-skirts so revealing it seemed they weren’t wearing pants. I know this because I attended daily Mass at the St. Lawrence Center while studying at the University of Kansas. (For the record, I’m told a new priest “cleaned house” after I left in 2005.)

As a young piano student, I remember being dumbfounded by lectors dressed immodestly and asking the question: What attire should lectors wear? I was taught that women should never wear cassock and surplice.

An ALB is also out of the question, because it’s traditionally a priestly vestment. Current legislation does allow women to wear an alb, but when they do, they’re told they must also wear “a cincture and an amice,” which strikes me as absurd. 1 But here we are not considering what a women lector is allowed to wear: we are asking what they ought to wear.

I SAY AGAIN: THE ALB is traditionally a priestly vestment. The amice and cincture are, too, and have special prayers said by the priest as he puts them on. To my knowledge, there is not one shred of iconographical evidence contradicting the idea that the alb is exclusively a priestly vestment. (Here I am considering iconographical evidence from 1960 going back to the 10th century.) Liturgists in the 1980s put forward the idea that lay Christians might have worn the alb in the earliest centuries of the Church, but selectively “plucking” a vague idea from that time period seems fraught with problems, since we have so little concrete evidence.

Pick up a copy of the Jogues Missal to see how this issue was addressed:

      * *  Jogues Illuminated Missal — A Pew Book for the Ordinary Form


Which of these possible solutions do you prefer?

            298 Lady Lector         301 Lector Woman

The blue cassocks are used for ladies at the Lateran Basilica in Rome.


UPDATE :

Some people have been quoting St. Paul in who said women should be quiet and never speak in Church (I Corinthians 14:34). I’m not sure how that quote should be interpreted in modern times. For example, Pope Pius XII encouraged women to speak in Church (the so-called “Dialogue” Mass), and the 1962 Missale Romanum allows women to make the responses if no male server is present. Furthermore, nuns inside convents have been “speaking” and singing in Church for centuries. But which of us would accuse Pope Pius XII of being ignorant of St. Paul?

However, St. Paul’s quote reminds us to guard against Bugnini’s idea of picking and choosing from a “pristine” age of the Church (while denigrating the organic development that took place through the centuries). Bugnini was either confused or dishonest about what he was doing when he declared: “Here in the Consilium we are not working for museums and archives, but for the spiritual life of the people of God.” Some people have suggested the worst example of Bugnini’s antiquarianism was the “restoration” of the Responsorial Psalm. It’s true that Pope Leo and St. Augustine alluded to something akin to the Responsorial Psalm, but we have absolutely no idea what it actually looked like or sounded like in the 4th century. In fact, I’ll give 10 million dollars to anyone who can show me just one musical score of an “original” Responsorial Psalm from the 5th century.



NOTES FROM THIS ARTICLE:

1   General Instruction of the Roman Missal — §119

In the sacristy, according to the various forms of celebration, there should be prepared the sacred vestments (cf. nos. 337-341) for the Priest, the Deacon, and other ministers:
a) for the Priest: the alb, the stole, and the chasuble;
b) for the Deacon: the alb, the stole, and the dalmatic; the latter may be omitted, however, either out of necessity or on account of a lesser degree of solemnity;
c) for the other ministers: albs or other lawfully approved attire. All who wear an alb should use a cincture and an amice unless, due to the form of the alb, they are not needed.

General Instruction of the Roman Missal — §339

In the Dioceses of the United States of America, acolytes, altar servers, readers, and other lay ministers may wear the alb or other appropriate and dignified clothing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Reform of the Reform Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

To the extent that the new sacred music is to serve the liturgical celebrations of the various churches, it can and must draw from earlier forms — especially from Gregorian chant — a higher inspiration, a uniquely sacred quality, a genuine sense of what is religious.

— Pope John Paul II (June 1980)

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