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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 17th Sunday in Ordinary Time (Year A)

Guest Author · July 27, 2014

0319_17_OT_A-MED T COULD BE INTERESTING if we asked people their opinion as to what Jesus meant when he said the kingdom of heaven was like a treasure buried in a field that someone finds. He first hides the treasure so that no one else will find it, and then sells all he has to be able to buy the field and then buys it. Certainly this man was determined to get that field. And the same idea is there in regard to the pearl of great price. Now I have always just taken for granted that Jesus was trying to impress on us the importance of acquiring the kingdom of heaven or simply going to heaven after I die. But the thought struck me maybe this idea not necessarily so clear to everyone who hears or reads this parable. I guess the only or more likely way that I would ever find out would be if I were conducting some kind of a bible class and we were discussing this part of the bible. However, I do think that applying this idea to our working for heaven and the importance we should give to it, certainly fits in with the idea.

THE THIRD PARABLE of the catch of fish is perhaps a little different. Here Jesus brings up an idea that maybe is not too popular even in some of our Catholic Churches nowadays. If I were to ask the question, whom do those fish that are discarded or thrown away represent; many would not like to hear the answer. Nowadays we don’t like to think of anyone going anywhere but to heaven. And of course that is very nice, but I’m not so sure that it is realistic. Not too long ago I was talking with a priest who said that he did not believe that there was anyone in hell. I told him that was a very nice thought, and I too would love to believe it, but I don’t think we can count on it. After all why did Jesus tell a parable like He did in today’s third little story? Just because we don’t think anyone might go to hell or don’t believe anyone would go to hell, or don’t believe that there is a hell, doesn’t take away the reality of hell or the possibility that we can go there if we don’t live the right kind of lives. Wishing it will not make it go away.

I think it is quite a disservice to the people if a priest never says anything about the existence of hell or punishment for sin. I’m not saying that these should be his only topics. Just as in a family the parents should not always being laying down rules and punishments for disobeying the rules. But that doesn’t mean there should not be rules or consequences for the non-observance of them. It is a real disservice to the children if there is no discipline in the home. It certainly is a poor preparation for the children in later life. Unfortunately many of the ills in present day society can probably be traced back to the lack of discipline and/or proper training in the home. In my instructions to couples wanting to get married I point out to them that one of our greatest blessings is to have come from a good family, to have had good parents. I encouraged the soon to be wed couple to try to provide for themselves and their children the best family life that they possibly can. That is one of the greatest things that any parent can provide for their children. Incidentally it doesn’t depend upon the amount of wealth that one might have.

IN THE FIRST READING we see that God was very pleased with Solomon’s request for wisdom instead of riches or a long life, or victory in battle. The Wisdom of Solomon has become proverbial. Wisdom is something higher than just knowledge. Wisdom implies knowing how to use one’s knowledge in the right way. Wisdom knows how to use one’s time and wealth and efforts for the things that really matter, for the things that will last forever. That is why the question: “How will this affect my eternal salvation” is such an important question and should be reflected upon and asked frequently.

In some respects I think one of the most important and practical things that St. Paul ever wrote is the first line from today’s selection of his letter to the Romans: We know that all things work together for good for those who love God. I have seen that happen so often in my life and I feel confident the same is true for you. Just reflect back on some of the difficult situations that you’ve had to face. You didn’t know how they were going to work out, but somehow, some way, they did. You’re still here; I’m still here. God has taken care of us up to this point. Is there any reason to doubt that He will not continue to do so? No. None at all.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 4 May 2026
    A few days ago, the CORPUS CHRISTI WATERSHED Facebook page posted this Gregorian Chant quiz regarding a rubric for the SEQUENCE for the feast of Corpus Christi: “Lauda Sion Salvatórem.” There is no audience more intelligent than ours—yet surprisingly nobody has been able to guess the rubric. Drop me an email with the right answer, and I’ll affirm your brilliance to everyone I encounter!
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

“The chapter secretary is authorized to write a letter beseeching a royal pardon for Caspar de Cuevas, cathedral sackbut player, who is imprisoned on a murder charge.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla: Chapter Resolution (23 March 1566)

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