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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Homily: 17th Sunday in Ordinary Time (Year A)

Guest Author · July 27, 2014

0319_17_OT_A-MED T COULD BE INTERESTING if we asked people their opinion as to what Jesus meant when he said the kingdom of heaven was like a treasure buried in a field that someone finds. He first hides the treasure so that no one else will find it, and then sells all he has to be able to buy the field and then buys it. Certainly this man was determined to get that field. And the same idea is there in regard to the pearl of great price. Now I have always just taken for granted that Jesus was trying to impress on us the importance of acquiring the kingdom of heaven or simply going to heaven after I die. But the thought struck me maybe this idea not necessarily so clear to everyone who hears or reads this parable. I guess the only or more likely way that I would ever find out would be if I were conducting some kind of a bible class and we were discussing this part of the bible. However, I do think that applying this idea to our working for heaven and the importance we should give to it, certainly fits in with the idea.

THE THIRD PARABLE of the catch of fish is perhaps a little different. Here Jesus brings up an idea that maybe is not too popular even in some of our Catholic Churches nowadays. If I were to ask the question, whom do those fish that are discarded or thrown away represent; many would not like to hear the answer. Nowadays we don’t like to think of anyone going anywhere but to heaven. And of course that is very nice, but I’m not so sure that it is realistic. Not too long ago I was talking with a priest who said that he did not believe that there was anyone in hell. I told him that was a very nice thought, and I too would love to believe it, but I don’t think we can count on it. After all why did Jesus tell a parable like He did in today’s third little story? Just because we don’t think anyone might go to hell or don’t believe anyone would go to hell, or don’t believe that there is a hell, doesn’t take away the reality of hell or the possibility that we can go there if we don’t live the right kind of lives. Wishing it will not make it go away.

I think it is quite a disservice to the people if a priest never says anything about the existence of hell or punishment for sin. I’m not saying that these should be his only topics. Just as in a family the parents should not always being laying down rules and punishments for disobeying the rules. But that doesn’t mean there should not be rules or consequences for the non-observance of them. It is a real disservice to the children if there is no discipline in the home. It certainly is a poor preparation for the children in later life. Unfortunately many of the ills in present day society can probably be traced back to the lack of discipline and/or proper training in the home. In my instructions to couples wanting to get married I point out to them that one of our greatest blessings is to have come from a good family, to have had good parents. I encouraged the soon to be wed couple to try to provide for themselves and their children the best family life that they possibly can. That is one of the greatest things that any parent can provide for their children. Incidentally it doesn’t depend upon the amount of wealth that one might have.

IN THE FIRST READING we see that God was very pleased with Solomon’s request for wisdom instead of riches or a long life, or victory in battle. The Wisdom of Solomon has become proverbial. Wisdom is something higher than just knowledge. Wisdom implies knowing how to use one’s knowledge in the right way. Wisdom knows how to use one’s time and wealth and efforts for the things that really matter, for the things that will last forever. That is why the question: “How will this affect my eternal salvation” is such an important question and should be reflected upon and asked frequently.

In some respects I think one of the most important and practical things that St. Paul ever wrote is the first line from today’s selection of his letter to the Romans: We know that all things work together for good for those who love God. I have seen that happen so often in my life and I feel confident the same is true for you. Just reflect back on some of the difficult situations that you’ve had to face. You didn’t know how they were going to work out, but somehow, some way, they did. You’re still here; I’m still here. God has taken care of us up to this point. Is there any reason to doubt that He will not continue to do so? No. None at all.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Although the Mass contains much instruction for the faithful, it has nevertheless not seemed expedient to the fathers that it be celebrated everywhere in the vernacular. The holy synod commands pastors and everyone who has the care of souls to explain frequently during the celebration of the Masses, either themselves or through others, some of the things that are read in the Mass, and among other things to expound some mystery of this most Holy Sacrifice, especially on Sundays and feastdays.”

— ‘Council of Trent, XII:8 (1562)’

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