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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: Ascension

Guest Author · June 2, 2014

OST OF WHAT WE KNOW and think about on the Feast of the Ascension of our Lord comes from what St. Luke writes in the Acts of the Apostles or in his Gospel. He is the one who mentions the forty days as you just heard from the Acts of the Apostles. In his Gospel account St. Luke says that Jesus then took them out toward Bethany, which is close to Jerusalem, where the actual Ascension takes place. Now there is a shrine and Basilica built there to commemorate the spot. We also read in the Acts of the Apostles that Jesus told them not to leave Jerusalem after His departure, but to stay there to await the coming of the Holy Spirit.

The Acts of the Apostles: It may be worthwhile to say a bit about the book of the Bible called the Acts of the Apostles. It was written by St. Luke. And in the very beginning of it, St. Luke makes reference to the fact that he had written another treatise about the things that Jesus had done and taught, which is what we know as the Gospel according to St. Luke. The Acts of the Apostles may well be considered the First Church History Book. Biblical scholars will have different ideas and suggestions as to where St. Luke got his information and sources. Some of it was definitely from personal experience, because he was a companion of St. Paul which makes up a big portion of the Acts of the Apostles. St. Luke appears to have been very learned. Tradition has it that he was a physician. And so when one is an expert in one field, they are generally also trained in other fields at least in a general way. But if you have never read the Acts of the Apostles and would like to know how the early Church got started, this would be a good place to start to learn.

Focus of the Ascension: In celebrating the Feast of the Ascension, we are not just commemorating the fact that Jesus ascended into heaven forty days after He rose from the dead. We should be reminding ourselves and rejoicing over the fact that someday this too is our goal. In some respects we can say this is what life is all about. This is what makes life worth living. As one of the prayers for this Feast says, “Where Christ, our Head has gone, we too his body hope to go”. Celebrating this feast should help us get our lives back into the proper focus again.

IT IS SO EASY AT TIMES TO GET OUT OF FOCUS, to forget what life is really all about, to forget what the important things in life are. So often we spend so much time and energy—and I might add, useless worry—over things that don’t really matter, and forget the all important things. A feast like today should help us get things back into their proper focus. St. Paul says, “If you be risen with Christ, seek the things that are above, not the things that are here below.” Do we really believe that? The Church considers the fact of our Lord’s Ascension into heaven so important that she has made it one of its major feasts. It is so important that its observance is transferred to the following Sunday if it is felt too impractical for people to celebrate it on the actual fortieth day after Easter.

Novena for Pentecost: And so that brings us now to that period of time, between the Ascension and the Feast of Pentecost when the First Novena, the first nine days of prayer took place with Mary and the Apostles in the upper room. We can only imagine what that must have been like. I suspect Mary had to do a lot of encouraging, even though she herself didn’t have all the answers. It was just that her faith and confidence in God was the greater. We too can have our uncertain moments. Jesus simply told His eleven Apostles to go back to Jerusalem, and not to depart from there, until the Holy Spirit came. I’m not aware that He told them exactly when or exactly what He would do. He did promise the Holy Spirit, but quite bluntly the Apostles possibly didn’t really know what that meant. So this must have been a time of great anxiety and expectation.

I can just see them going up to Mary and asking her if she had any idea as to what was going to happen. She probably had to tell them that she had no certain knowledge, but simply to trust the words of Jesus that He was going to send them the Holy Spirit. When that happened, then all would become clear. They would then learn and know what they were supposed to do. Furthermore, and perhaps more importantly, they would get the strength to be able to do it. But that is somewhat telling the ‘rest of the story’ already this week. Our duty this week is to try and spend it with the Holy Spirit as we prepare ourselves hopefully for the special graces, help and inspiration that we will be receiving next week on the Feast of Pentecost.

I would highly recommend that you use this week as a special week of prayer to the Holy Spirit. During this Easter season we have heard so much about Jesus sending the Holy Spirit to His Apostles. That also includes us. But we have to make ourselves receptive to Him. How about saying some prayer each day this week to the Holy Spirit?


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

The People’s Hymnal suffers from a too literal and awkward translation. And even in the lovely Slovak “Memorare” in The Saint Gregory Hymnal we are still asked to sing “that anyone who sought thee, or made to thee his moan.” Why not “groan” or “bone” or even “phone?” The only thing necessary, it seems, is that it rhyme with “known.”

— Mons. Francis P. Schmitt (1958)

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