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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: Ascension

Guest Author · June 2, 2014

OST OF WHAT WE KNOW and think about on the Feast of the Ascension of our Lord comes from what St. Luke writes in the Acts of the Apostles or in his Gospel. He is the one who mentions the forty days as you just heard from the Acts of the Apostles. In his Gospel account St. Luke says that Jesus then took them out toward Bethany, which is close to Jerusalem, where the actual Ascension takes place. Now there is a shrine and Basilica built there to commemorate the spot. We also read in the Acts of the Apostles that Jesus told them not to leave Jerusalem after His departure, but to stay there to await the coming of the Holy Spirit.

The Acts of the Apostles: It may be worthwhile to say a bit about the book of the Bible called the Acts of the Apostles. It was written by St. Luke. And in the very beginning of it, St. Luke makes reference to the fact that he had written another treatise about the things that Jesus had done and taught, which is what we know as the Gospel according to St. Luke. The Acts of the Apostles may well be considered the First Church History Book. Biblical scholars will have different ideas and suggestions as to where St. Luke got his information and sources. Some of it was definitely from personal experience, because he was a companion of St. Paul which makes up a big portion of the Acts of the Apostles. St. Luke appears to have been very learned. Tradition has it that he was a physician. And so when one is an expert in one field, they are generally also trained in other fields at least in a general way. But if you have never read the Acts of the Apostles and would like to know how the early Church got started, this would be a good place to start to learn.

Focus of the Ascension: In celebrating the Feast of the Ascension, we are not just commemorating the fact that Jesus ascended into heaven forty days after He rose from the dead. We should be reminding ourselves and rejoicing over the fact that someday this too is our goal. In some respects we can say this is what life is all about. This is what makes life worth living. As one of the prayers for this Feast says, “Where Christ, our Head has gone, we too his body hope to go”. Celebrating this feast should help us get our lives back into the proper focus again.

IT IS SO EASY AT TIMES TO GET OUT OF FOCUS, to forget what life is really all about, to forget what the important things in life are. So often we spend so much time and energy—and I might add, useless worry—over things that don’t really matter, and forget the all important things. A feast like today should help us get things back into their proper focus. St. Paul says, “If you be risen with Christ, seek the things that are above, not the things that are here below.” Do we really believe that? The Church considers the fact of our Lord’s Ascension into heaven so important that she has made it one of its major feasts. It is so important that its observance is transferred to the following Sunday if it is felt too impractical for people to celebrate it on the actual fortieth day after Easter.

Novena for Pentecost: And so that brings us now to that period of time, between the Ascension and the Feast of Pentecost when the First Novena, the first nine days of prayer took place with Mary and the Apostles in the upper room. We can only imagine what that must have been like. I suspect Mary had to do a lot of encouraging, even though she herself didn’t have all the answers. It was just that her faith and confidence in God was the greater. We too can have our uncertain moments. Jesus simply told His eleven Apostles to go back to Jerusalem, and not to depart from there, until the Holy Spirit came. I’m not aware that He told them exactly when or exactly what He would do. He did promise the Holy Spirit, but quite bluntly the Apostles possibly didn’t really know what that meant. So this must have been a time of great anxiety and expectation.

I can just see them going up to Mary and asking her if she had any idea as to what was going to happen. She probably had to tell them that she had no certain knowledge, but simply to trust the words of Jesus that He was going to send them the Holy Spirit. When that happened, then all would become clear. They would then learn and know what they were supposed to do. Furthermore, and perhaps more importantly, they would get the strength to be able to do it. But that is somewhat telling the ‘rest of the story’ already this week. Our duty this week is to try and spend it with the Holy Spirit as we prepare ourselves hopefully for the special graces, help and inspiration that we will be receiving next week on the Feast of Pentecost.

I would highly recommend that you use this week as a special week of prayer to the Holy Spirit. During this Easter season we have heard so much about Jesus sending the Holy Spirit to His Apostles. That also includes us. But we have to make ourselves receptive to Him. How about saying some prayer each day this week to the Holy Spirit?


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“The Lord’s Prayer, among the Greeks, is said by all the people; among us, by the priest alone.”

— Pope Saint Gregory the Great

Recent Posts

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  • “Music List” • 17th in Ordinary Time (Year C)
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  • Communion • “Ask & You Shall Receive”
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