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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Shall The Nuns Save Us? I Think So.

Jeff Ostrowski · May 25, 2014

455 MONEY HRIST IS OFTEN shown as a loving and compassionate Good Shepherd, but seldom with a whip in hand, expelling those who would defile the Temple. It’s interesting that Christ used violence when it came to defending God’s Liturgy against profanation.

Traveling with my family this Memorial Day weekend, we attended a Catholic Church where the Communion Song was I am proud to be an American, accompanied by full band: drums, guitars, and so forth. As the soloist was singing — “From Detroit down to Houston, and New York to L.A., I thank my lucky stars…” — I couldn’t help but reflect upon the unbelievable damage that has been done to the Liturgy over the years.

My eyes caught a glimpse of five young Korean nuns, in full habit (distinctive garb), kneeling perfectly still (respect for the Eucharist), with perfectly folded hands (traditional posture), praying with great fervor (piety). I was greatly inspired by such a sight.

Someone once told me that St. Dominic, before starting his religious order, founded a convent of nuns. St. Dominic felt that nuns praying for the success of his endeavors was a crucial element.

IN MY HEART, I FEEL that somehow or other the young consecrated sisters will play a pivotal role in the restoration of Sacred Liturgy. I have no “evidence” to support my claim, but it’s a free country, so I can believe what I like.

Finally, let us not become discouraged. Consider the words of a truly great liturgist, written in 1992:

Nostra res agitur! It behooves us to work while the light lasts, so that the Ecclesia orans will not have to cross the threshold of the third millenium with empty hands and ears ringing to the faint echoes of the ancient laughter of Gelimer, King of the Vandals. Let us therefore continue to do the best things in the worst times, and to hope them in the most calamitous. In mundo pressuram habebitis, sed confidite, ego vici mundum. In the world ye shall have tribulation, but be of good cheer: I have overcome the world (John 16:33).   (Source)

In a humble effort to “do the best things in the worst times,” a team of Catholics created the Jogues Illuminated Missal. Perhaps God will allow this book to be like those young nuns, who represent — nay, embody! — the true “renewal” of the Church!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Reform of the Reform Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Much more serious was the problem, what to do about ‘thou’ and ‘you.’ I confess I would have liked to go the whole hog, and dispense with the use of ‘thou’ and ‘thee’, even where the Almighty was being addressed. They do these things in France, but I felt sure you could not get it past the British public. Why not, then, have ‘thou’ for God and ‘you’ for man? That is Moffatt’s principle; but it seems to me to break down hopelessly in relation to our Incarnate Lord…”

— Monsignor Ronald A. Knox

Recent Posts

  • “Can the Choir Sing Alone at Mass?” • Yes! And Here’s Why That Matters
  • “Gloria in Spanish” • Free Accompaniment
  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong
  • Is the USCCB trolling us?

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