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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Monsignor Francis P. Schmitt—“Put Out To Pastor”

Guest Author · February 19, 2014

On this blog, we almost never “repost” old articles. However, I believe this beautiful Tribute to Msgr. Schmitt by Mr. Andrew Baumert is a worthy exception to our rule.


7139 Francis P Schmitt IMAGE 1 Click to enlarge image N 1977, at the age of 61, Monsignor Francis P. Schmitt received the last assignment of his priestly career. His bishop named him pastor of St. Aloysius Catholic Church in Aloys, a tiny parish near his birthplace in northeast Nebraska. By 1977, the rest of the world had already come to know Monsignor Schmitt as an intellectual, a scholar and a musician of great accomplishment. But over the next 17 years the parishioners of St. Aloysius were blessed to know him as not only a music master but as a simple, loving parish priest.

Monsignor Schmitt was assigned to St. Aloysius, “put out to pastor” as he called it, after 36 years directing the Boys Town Choir. [Put out to pastor is a twist on the farming phrase Put out to pasture.] Those intervening years, as the Choir performed at churches, on festival stages, on radio, television and in the recording studio made him and the Choir known around the world. His church and scholarly work in the field of liturgical and other sacred music, and his book Church Music Transgressed, made him both known and respected by church music scholars across the country. Among his new flock however, the name Schmitt would more likely have been familiar because of his brother’s clothing store, which bore the Schmitt name, in nearby West Point.

Aloys is an unincorporated village of four or five houses and the church about 70 miles northwest of Omaha. Three generations of my own family have been able to stand on the east porch of the family’s farmhouse, look across the Pebble Creek valley and see St. Aloysius Church less than a mile away.

7138 Francis P Schmitt IMAGE 2 Click to enlarge image THE AREA SURROUNDING ALOYS is farming country. Fields of corn, soybeans, alfalfa, oats and brome grass pasture cover the gently rolling hills of light brown soil. When the rains are sufficient, those fields provide an abundance of feed for the tens of thousands of cattle and hogs raised in the barns and lots on the farmsteads where most of the parishioners live and raise their families. The country is crisscrossed by mostly gravel roads into an almost perfect grid pattern of one-mile square sections. Monsignor could regularly be seen walking the gravel roads near Aloys, sometimes being dragged by his big, black dog Duke. He’d often be puffing on a cigar, a habit he said he picked up because of all the cigars he’d been offered by appreciative audience members during his world travels with the Choir.

The name Schmitt fit right in among parishioners whose ancestors came mostly from Catholic areas of Germany and Bohemia. In the 1880s and ‘90s these settlers established rural parishes so that they would not have to drive a horse and wagon more than 7 or 8 miles for Sunday Mass. From the front porch of my parents’ farm house, you can see the steeple of St. Aloysius about a mile away, St. Boniface about five miles away and, on a clear day, St. Mary in West Point 11 miles away.

7137 Francis P Schmitt IMAGE 3 Click to enlarge image THE PARISH’S FIRST CHURCH was dedicated in 1891 on five acres of land donated by a parishioner. Another founding parishioner remembered, according to an old clipping from a local newspaper, “When I first saw it, there was nothing but the blue sky and the green grass…I was about 13 years old and helped…break the ground with a team of oxen.” The current Romanesque-style church of tan brick and red roof tiles was built in 1930, just in time for the parish’s 50th anniversary in 1931. Fifty years later, the parish would celebrate its centennial with Monsignor Schmitt as its pastor.

The church itself is beautiful, designed by the late Leo Daly, Sr., founder and namesake of the architectural firm which now has offices all over the world. According to Monsignor, Daly once said the Aloys church was one of the first ones he designed. Fittingly, perhaps, the Daly firm was also involved in the early master planning for the Boys Town campus as well as the design for the Boys Town stadium, built the year Monsignor Schmitt first arrived at Boys Town.

The parish had a school from the beginning and when the final school building was built in 1913, the School Sisters of St. Francis assumed teaching duties and remained until the school closed in 1984, the last sister being Sr. Veronica Wolff, whose family ran the general store across the road from the church for nearly a century. Over the years, St. Aloysius was the home parish of several who entered the religious life including one bishop, four priests and seven sisters. It was in the three rooms of that school that my three brothers, two sisters and I learned math, science, spelling and the Catechism from teachers like Sister Dalene and Sister Charitosa.

7136 Francis P Schmitt IMAGE 4 Click to enlarge image EARLY ON IN HIS ASSIGNMENT, Monsignor provided his new parish with a demonstration of the musical standards he had established and was accustomed to when he arranged for the Boys Town Choir to perform at St. Aloysius. The little church was packed with parishioners and many others from nearby who’d heard about the performance. I was blessed to have been there that night to hear one of the country’s or perhaps one of the world’s great choirs. It was the first time I had ever heard applause in church, led by my mother’s eager clapping.

Of course, the St. Aloysius parish choir was not the Boys Town choir but Monsignor Schmitt did not expect less effort. He didn’t think four-part harmony was beyond the little choir, nor Latin. He also thought it was appropriate that a parish of German-immigrant descendants should hear “Silent Night” sung in German as “Stille Nacht” at Christmas time.

Monsignor would often conduct practice for the adult choir or the children’s choir from behind his little pump organ, helping us find the notes by singing them in his deep bass voice. He didn’t like to hear notes being “smeared,” recall my parents. He wanted you to cleanly sing the note you meant to sing. My parents remain in the choir to this day and still remember his stern admonition, “Don’t practice your mistakes.” I didn’t think about it at the time, but in retrospect, I would like to have asked him about the differences between directing a choir of youngsters compared to directing a choir of farm men and women, some of whom had been singing the same hymns and propers the same way for 30, 40 or even 50 years.

7135 Francis P Schmitt IMAGE 5 Click to enlarge image MONSIGNOR SOMETIMES SHARED stories about his experiences and travels with the Boys Town Choir. He recalled, in an interview with the local West Point News newspaper, making several records with the Choir including “one that Warner Brothers cajoled us into making with the Everly Brothers. The kids almost cracked up when Phil and Don began to sing. But in fairness, it must be said they were out of shape that day. Warner finally decided to record our parts in the Boys Town Music Hall and the Everlys out in Hollywood where they could work things out at their leisure, superimposing voices, setting pitches, etc. mechanically. I don’t think the record was any great shakes and I doubt that it still exists. I hope not.”

Monsignor would also occasionally contribute to “The Pastor’s Column” in the local newspaper. His words were often beyond my comprehension at the time but seem prophetic when read many years later. He wrote once “We do well to hark back to our religious heritage, and take it seriously as we might. For some several hundred years a proctoring segment of the western world has feigned to march righteously apart from the religion which formed it. But the Enlightenment turns out to be fraught with clouds. The world bequeathed us by Aldous Huxley is neither brave nor new. Moral libertarians have let loose a lot more rabbits than they can shoot and B.F. Skinner’s radically secular vision of Walden II is clearly not working. We need to discover, at last, that humanity has never managed to be human on its own.”

Though the parish, over time, became more aware of Monsignor’s many accomplishments in the world, my family and many other parishioners remember him mostly as a trusted pastor and gentle shepherd.

That became clear to our family, about a year after he arrived at St. Aloysius, upon the death from leukemia of my teenage sister Ruth. It must be a near impossible task for a pastor to find words to match the weight of a family’s grief at the death of a young daughter, much less find words which can provide any comfort for the family who must watch their dear one be buried in the ground. It’s been 35 years, but I still recall Monsignor Schmitt delivering the funeral Mass homily. Knowing Ruth as a farm girl with a love of the natural world, Monsignor reminded us that “Ruth was not afraid of the earth.” Only a pastor who knew his flock well would have known the kind of solace and understanding those specific words could provide to a farm family whose daily lives are intertwined with God’s earth.

7133 Francis P Schmitt IMAGE 6 Click to enlarge image FOR MY OWN PART, I was a teenager when Monsignor first came to the parish. Over the years, Monsignor heard my confessions with compassion, provided wise marriage instruction to my fiancé and me, and baptized with joy both of our daughters in the little baptismal alcove at St. Aloysius.

Monsignor Schmitt turned out to be St. Aloysius’s last resident pastor. The parish afterward shared a priest with other local parishes and then became affiliated with St. Mary’s parish in nearby West Point and continues to have Mass each Sunday morning celebrated by a priest from St. Mary’s.

The speed with which the cancer claimed his life in 1994 surprised the parish. Over 17 years of service, Monsignor had become a trusted and beloved father to the parish, and his death was a terribly sad loss. Monsignor is remembered still and his memory, I think, is one of the reasons the parish remains a living anchor for the rural faithful of the tiny Aloys community. If you visit the cemetery today, flanked on two sides by corn and soybean fields, you will see an engraved stone beneath the cemetery crucifix and a plaque in front of the Rosary shrine that memorialize his kind and wise pastorship at St. Aloysius. The parish rectory, now used for parish gatherings, still contains many of Monsignor’s books and keepsakes, as well as his beautiful, old reed organ.

A signed copy of Monsignor Schmitt’s Church Music Transgressed remains a cherished memento of my parents. But that slim volume, much as it reflects his tremendous intellect, musical authority and scholarly weight, cannot outweigh his legacy as a beloved father and shepherd to the tiny parish of St. Aloysius.

CLICK ON THE FOLLOWING to enlarge each image:

7124 Francis P Schmitt IMAGE BAPTISM 7125 Francis P Schmitt IMAGE BAPTISM 7128 Francis P Schmitt IMAGE 0875 7129 Francis P Schmitt IMAGE 0872 7130 Francis P Schmitt IMAGE 0829 7131 Francis P Schmitt IMAGE 0800 7132 Francis P Schmitt IMAGE 0791 7133 Francis P Schmitt IMAGE 0779

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Monsignor Francis P Schmitt Last Updated: November 6, 2020

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President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Thus the priest-celebrant, putting on the person of Christ, alone offers sacrifice, and not the people, nor clerics, nor even priests who reverently assist. All, however, can and should take an active part in the Sacrifice. “The Christian people, though participating in the Eucharistic Sacrifice, do not thereby possess a priestly power,” We stated in the Encyclical Mediator Dei (AAS, vol 39, 1947, p. 553).

— Pope Pius XII (2 November 1954)

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