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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

The Song of the Angels

Fr. David Friel · December 25, 2013

ANGER SCENES ever since St. Francis of Assisi have successfully led the faithful to deeper mediation on the great mystery of the Incarnation. Most nativity scenes are static displays, though, so they can’t replicate the smells, the cold, or the crying of the Bethlehem stable. Another feature of the moment that nativity scenes rarely capture is the music. Yet, that stable and its environs were a very musical scene.

Think about the song of the “multitude of the heavenly host” (Luke 2:13) for a moment: “Glory to God in the highest, and on Earth peace to people of good will” (Luke 2:14). It’s like a one-two punch, a cause-and-effect, a natural progression. When we give glory to God, we receive His peace as a result. It is a simple formula, but one that so often goes untried. In our small-mindedness and short-sightedness, we fail to understand that the highest privilege we have as humans is to give glory to God. When we engage in divine worship, we are actually reaching our fullest potential. Said another way, we are most human in the moments we spend glorifying God.

So why do we spend so much time glorifying other things? Our world tells us to glorify all kinds of stupid things, like Xbox & iPhones & gift cards. Crazy news coverage almost forces us to glorify singers & actresses & athletes. I think it’s reasonable to say, though, that the primary trouble for most of us is not glorifying material possessions or celebrities. They are part of the equation, but the primary trouble is probably the time we spend glorifying ourselves. We fall into the habit of putting our own needs and wants before those of others. We worry about what other people think about us and fixate on preserving our reputation. We go out of our way to gain the praise & adulation of our family & friends & strangers.

Glorifying material possessions or celebrities or ourselves is simply a waste of time and energy. If our focus is only on those things, we’ll never be at peace. Only God brings us peace. Jesus is the very Prince of Peace, and when we give Him the gift of ourselves, we receive the reciprocal gift of His peace.

The angels who sang to the shepherds of Bethlehem had it right, and we’ve been getting it wrong ever since. We could all use a little more peace in our lives, so why not give their simple formula a try? It’s a truism that holds in every age and in every place. If we give glory to God in the highest, all the rest of our lives will fall into right order, and we will be blessed with peace.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

If then Dom Pothier has sometimes adapted authentic melodies found elsewhere in the manuscripts to texts of the Mass it is not, as Mr. X. maintains, because he has “composed them from scratch and declared them as traditional.”

— Most Rev’d Henri Laurent Janssens (25 November 1905)

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  • Is the USCCB trolling us?
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  • “Common” Responsorial Psalm?

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