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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

What Exactly Is “Uninspired” Church Music?

Jeff Ostrowski · December 10, 2013

HILE STUDYING Musicology in graduate school, I was occasionally asked to give presentations on Gregorian chant at local universities. During one talk, a student raised his hand and said, “This is the third time you’ve used the word ‘uninspired.’ What precisely do you mean?” I confess that his question rather stumped me.

Since that time, I’ve often tried to come up with a good definition for uninspired. Regarding music, perhaps a good definition would be, “When the text and words don’t match.”

THE VIDEO IN THE UPPER RIGHT CORNER has an “ObamaCare” song that recently won first prize in a government-sponsored contest. Most people would hear it and say, “She’s got a bad voice.” However, I disagree. I think she’s a good singer, but her song is uninspired. It also has some technical flaws … e.g. “oblivious” doesn’t rhyme with “serious.” The entire thing (subject, melody, feel, gestures) doesn’t match. It’s an uninspired song.

People sometimes believe “uninspired” means “simple,” but that’s wrong. Melodies can be very simple, but still inspired. Recently, a colleague whom I respect sent me a video called Psallite Sapienter. It certainly does contain simple music … but (in my humble opinion) it’s completely without inspiration:

      * *  Psallite Church Music • “Once this music gets under your skin, there’s no turning back!”

Can you hear how predictable the melodies and rhymes are? I love simple music … but I hate predictable music. Furthermore, such music will quickly begin to grate, and great music should never grate. So, perhaps another definition of uninspired might be, “Music that sounds like it took about five seconds to compose.”

Speaking of uninspired, have you heard what they’re doing to Christmas carols these days? Click on the little “play” button underneath the album cover to hear what I mean:

      * *  What Child Is This? • Cody Carnes & Dianne Michelle

I’m certainly not opposed to inspired and tasteful new versions of great tunes, but what those people did (in the above link) is an abomination. I believe that sacred words demand a certain level of respect, and the way those people are singing sounds affected and erotic. Sorry.

AT THIS POINT, you’re probably saying, “Jeff, instead of being so negative, why don’t you provide us with an inspired setting?” I suppose I owe the reader that, but it’s not easy for me. You see, after a year or so, I always begin to hate my compositions … However, I suppose the Chabanel Psalm from yesterday’s Mass could be considered “not uninspired,” and here’s how it sounds:


Notice I hesitate to call my setting “inspired.” Calling one’s own composition “inspired” sounds so arrogant!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Reform of the Reform Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Impelled by the weightiest of reasons, we are fully determined to restore Latin to its position of honor, and to do all We can to promote its study and use. The employment of Latin has recently been contested in many quarters, and many are asking what the mind of the Apostolic See is in this matter. We have therefore decided to issue the timely directives contained in this document, so as to ensure that the ancient and uninterrupted use of Latin be maintained and, where necessary, restored.”

— Pope John XXIII (22 February 1962)

Recent Posts

  • “Music List” • 6th Sunday of Easter (Year C)
  • “Can the Choir Sing Alone at Mass?” • Yes! And Here’s Why That Matters
  • “Gloria in Spanish” • Free Accompaniment
  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong

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