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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What Exactly Is “Uninspired” Church Music?

Jeff Ostrowski · December 10, 2013

HILE STUDYING Musicology in graduate school, I was occasionally asked to give presentations on Gregorian chant at local universities. During one talk, a student raised his hand and said, “This is the third time you’ve used the word ‘uninspired.’ What precisely do you mean?” I confess that his question rather stumped me.

Since that time, I’ve often tried to come up with a good definition for uninspired. Regarding music, perhaps a good definition would be, “When the text and words don’t match.”

THE VIDEO IN THE UPPER RIGHT CORNER has an “ObamaCare” song that recently won first prize in a government-sponsored contest. Most people would hear it and say, “She’s got a bad voice.” However, I disagree. I think she’s a good singer, but her song is uninspired. It also has some technical flaws … e.g. “oblivious” doesn’t rhyme with “serious.” The entire thing (subject, melody, feel, gestures) doesn’t match. It’s an uninspired song.

People sometimes believe “uninspired” means “simple,” but that’s wrong. Melodies can be very simple, but still inspired. Recently, a colleague whom I respect sent me a video called Psallite Sapienter. It certainly does contain simple music … but (in my humble opinion) it’s completely without inspiration:

      * *  Psallite Church Music • “Once this music gets under your skin, there’s no turning back!”

Can you hear how predictable the melodies and rhymes are? I love simple music … but I hate predictable music. Furthermore, such music will quickly begin to grate, and great music should never grate. So, perhaps another definition of uninspired might be, “Music that sounds like it took about five seconds to compose.”

Speaking of uninspired, have you heard what they’re doing to Christmas carols these days? Click on the little “play” button underneath the album cover to hear what I mean:

      * *  What Child Is This? • Cody Carnes & Dianne Michelle

I’m certainly not opposed to inspired and tasteful new versions of great tunes, but what those people did (in the above link) is an abomination. I believe that sacred words demand a certain level of respect, and the way those people are singing sounds affected and erotic. Sorry.

AT THIS POINT, you’re probably saying, “Jeff, instead of being so negative, why don’t you provide us with an inspired setting?” I suppose I owe the reader that, but it’s not easy for me. You see, after a year or so, I always begin to hate my compositions … However, I suppose the Chabanel Psalm from yesterday’s Mass could be considered “not uninspired,” and here’s how it sounds:


Notice I hesitate to call my setting “inspired.” Calling one’s own composition “inspired” sounds so arrogant!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Reform of the Reform Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed

Random Quote

What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful.

— ‘His Holiness, Pope Benedict XVI (7 July 2007)’

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