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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Bugnini: the word Alleluia is a “meaningless sound”

Jeff Ostrowski · October 7, 2013

353 Last Supper HEN historian Hubert Jedin critically examined the effects of the vernacular liturgy in a 1969 article printed by L’Osservatore Romano, Annibale Bugnini became “unhinged,” writing a polemical response that includes the following statement:

As a good historian who knows how to weigh both sides and reach a balanced judgment, why did you not mention the millions and hundreds of millions of the faithful who have at last achieved worship in spirit and in truth? Who can at last pray to God in their own languages and not in meaningless sounds, and are happy that henceforth they know what they are saying? Are they not “the Church?”

His argument is absurd for two reasons. First, it is incorrect to assert that Catholics cannot understand words in a different language. For example, just think of the word “Alleluia.” Or, think of “Kyrie Eleison” and “Amen.” The same for “Hosanna in excelsis” and “Et incarnatus est.” Until the reforms following the Second Vatican Council, the Mass was (for the most part) unchanging. To say that Catholics cannot put forth a little effort and learn the basics of the Mass in Latin is untenable, especially for those who understand the great importance of the Mass. According to St. Thomas Aquinas, even if one cannot give a “dictionary definition” for the word alleluia, praying it in Church is still pleasing to God if one has the love of God in one’s heart.

The second problem with Bugnini’s assertion is treated by Fr. John Parsons in his thoughtful article:

      * *  Article by Fr. John Parsons (Printed in Sacred Music)

It is simply incorrect for Bugnini to say that a “black hole” existed from the 6th century until 1965 (when the vernacular was introduced) during which Catholics were not truly adoring God at Mass. Please carefully notice I am not saying the fathers of the the Second Vatican Council went beyond their rights when they allowed for greater use of the vernacular, declaring “it is for the competent territorial ecclesiastical authority to decide whether, and to what extent, the vernacular language is to be used” (Sacrosanctum Concilium §36c).

I WOULD ENCOURAGE to read that article by Fr. Parsons. At the end, I also included some interesting comments by Kurt Poterack, who cites a 1995 article by Fr. Brian Harrison (The Reform of the Reform) which everyone ought to read. If anyone has access to an online version, please email me.

Fr. Parsons makes many good points, especially in the section mentioning the Eastern Rites. This is a subject I will be writing more about in the context of “Bugnini logic” (see below). The words of Pope Francis about the Eastern Rites are also worthy of consideration:

They have conserved that pristine liturgy, no? So beautiful. We [i.e. those of us who celebrate the liturgy reformed by Bugnini] have lost a bit the sense of adoration, they conserve it, they praise God, they adore God, they sing, time does not count. The center is God and that is a richness that I would like to emphasize on this occasion as you ask me this question.

[Original Italian: Hanno conservato quella pristina liturgia, no?, tanto bella. Noi abbiamo perso un po’ il senso dell’adorazione, loro lo conservano, loro lodano Dio, loro adorano Dio, cantano, il tempo non conta. Il centro è Dio e quella è una ricchezza che vorrei dire in questa occasione in cui Lei mi fa questa domanda.]

As time goes on, we’ll talk more about “Bugnini logic” … a type of pseudo-logic (accepted in the 1960s) which did great harm to the Church and is now undergoing evaluation by cooler heads. In particular, statements made by Bugnini in his book on liturgy are remarkable for their brashness, and often reveal an appalling lack of understanding for basic Catholic theology. It is very difficult for me to understand how those in authority could have been taken in. They fell for it “hook, line, and sinker” as my mother would say.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on which source text is chosen and what each translator wants to emphasize. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“Obey, then, these prescriptions sincerely and calmly. [viz. clerics must pray their office in Latin.] It is not an excessive love of old ways that prompts them.”

— Pope Saint Paul VI (15 August 1966)

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