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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Replacing the Entrance Chant With A Hymn Or Song?

Jeff Ostrowski · October 15, 2013

HE CURRENT GIRM (a.k.a. General Instruction of the Roman Missal, 2011) says the Entrance Chant assigned by the Church must be sung, unless it is replaced by “another liturgical chant” approved by the Bishop or Episcopal Conference. The same rules apply for the Offertory and Communion Chants. However, in most OF parishes, it seems like the musical program is as follows:

1. Entrance Chant: Whatever song we like.
2. Ordinary: “Mass of Creation” (Haugen)
3. Offertory Chant: Whichever song we like.
4. Communion Chant: Whatever song we like.

The reality is, less than 0.05% of Catholics know what the Mass Propers are. What a loss! These beautiful, ancient texts and melodies were preserved for 1,600 years — through war, famine, and so forth — only to be (wrongly) discarded after the Second Vatican Council, in spite of the fact that the Council wanted people to “pray the Mass, not replace the Mass.”

SPECIAL ANNOUNCMENT:

Watershed’s Vatican II Hymnal was the very first pew book to contain all the Propers (in English) for the congregation. Soon, we shall release a special new pew book which presents the Mass Propers in a way you won’t believe. To make sure you hear about this book before anyone else, please join our mailing list.

WHAT DO YOU THINK when people replace the assigned Propers with “another liturgical chant” … and they choose a song? Or they choose rock music or broadway? Or they use some other style that is not really another liturgical chant? Is this obeying the spirit and letter of the law? This issue gets a bit more complicated, as you can see here. I’m not going to treat this at the moment, because it’s kind of pointless until people start realizing the Propers exist!

If you’re a lay person and you feel bad about your ignorance of the Propers … it’s OK! Only in the last decade or so have people really begun to rediscover them. Even the former director of the USCCB Committee on Divine Worship (Fr. Krisman) seems “in the dark” when it comes to Mass Propers, and recently made some comments which, in my view, are open to serious criticism. In particular, he attacked Watershed for creating a pew book allowing the congregation to follow the Propers. He also didn’t like our creation of a complete book of simplified Mass Propers in English, approved by the Church. Here’s what he said (and thanks to the reader who emailed me his comments):

AM NOT AGAINST singing the propers as one of several options permitted. But sing them in Latin, please, with a trained choir. Using a Douay-Rheims translation and singing the texts to psalm tones does nothing to preserve the Church’s patrimony. I grew up with the Carlo Rossini propers and thought they were dreadful (I still do). And propers intended for a choir don’t belong in an assembly’s hymn book. […]
I meant what I said about propers in English and propers sung to a psalm tone. […] Propers intended for the use of a choir do not need to be included in participation aids intended for the use of the liturgical assembly. […] I will bite my tongue and say no more either about the literary quality of those texts or the Carlo Rossini approach to the musical settings.
—Fr. R. Krisman, former Executive Director of the USCCB
Liturgy Secretariat, currently works for GIA Publications


First of all, I’m not sure where Fr. Krisman is getting his information. Nobody I know uses the Douay-Rheims translation at Mass. More importantly, though, he seems adamantly opposed to the congregation being able to pray along with the Mass Propers. However, as far as I’m concerned, the congregation needs to see the Mass prayers to facilitate active participation. Even when the Propers are sung in English, it still helps to see the texts.

Finally, it’s important to remember that documents like the GIRM cannot be read “in a vacuum.” Knowledge of Catholic music traditions going back fifteen centuries is assumed, and anybody who knows anything about Catholic liturgy knows how important (essential?) the Propers are. As the video above implies, just because more options are permitted under current Ecclesiastical law, that doesn’t change what the Mass Propers are and have always been.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Hymns Replacing Propers Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Music List • (Palm Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Palm Sunday—a.k.a. “Dominica in palmis de Passione Domini”—which is 29 March 2026. Please feel free to download it as a PDF file if such a thing interests you. The OFFERTORY (Impropérium exspectávit cor meum) is quite moving. Even though the COMMUNION ANTIPHON is relatively simple, the Fauxbourdon makes it sound outstanding.
    —Jeff Ostrowski
    Easter • Would You Sing This Hymn?
    He who examines Laudes Dei: a hymnal for Catholic congregations (St. Louis, 1894) will discover this pairing of a hymn for Easter. For the record, this isn’t the only Catholic hymn book to marry that text and melody; e.g. Saint Mark’s Hymnal for Use in the Roman Catholic Church in the United States (Peoria, 1910) does the same thing. Sometimes an unexpected pairing—chosen with sensitivity—can be superb, forcing singers to experience the text in a ‘fresh’ and wonderful way. On the other hand, we sometimes encounter something I’ve called “PERNICIOUS HYMN PAIRINGS.” If you find the subject in intriguing, feel free to peruse an article I published in May of 2023. As always, my email inbox is open if you have a bone to pick with my take.
    —Jeff Ostrowski
    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Victoria not only made his professional debut as church organist: he also continued active on the organ bench until the very eve of his death. Indeed, during his last seven years at Madrid (1604-1611) he occupied no other musical post but that of convent organist.”

— Dr. Robert Stevenson (1961)

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