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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What Is Currently Happening? Let’s Be Honest.

Jeff Ostrowski · June 4, 2013

EVERAL PEOPLE wrote to me after we posted this morning’s interview with Dr. Scott Smith. They all had the same basic question:

“What are these ‘bad texts’ referred to constantly during the interview? What do you mean people are ‘replacing’ the Propers? What does that mean?”

Those are good questions. I suppose the best answer would be for folks to listen to the rest of the interviews. However, let me try to quickly give some “Cliff’s Notes.” Toward the end, I will also give concrete examples of texts used to replace the Mass Propers.

Please note: I am not condemning anyone. I, myself, have replaced the Propers hundreds of times. This is not about denouncing anyone. I’m merely suggesting that we start a dialogue about why we’re doing what we’re doing.

INETY-NINE percent of Catholic parishes replace the texts given to us by the Catholic Church and tradition in the following way:

1. Entrance Antiphon (“Introit”): Anything we like, in any musical style, with a text written by anybody (Catholic, non-Catholic, sometimes even an atheist)

2. Offertory Antiphon: Anything we like, in any musical style, with a text written by anybody (Catholic, non-Catholic, sometimes even an atheist)

3. Communion Antiphon: Anything we like, in any musical style, with a text written by anybody (Catholic, non-Catholic, sometimes even an atheist)

Certainly the Church allows us to replace the Introit (a.k.a. “Entrance Chant”). It is also permitted to replace the Offertory and the Communion. However, let us recall that the Church has assigned special, ancient, beautiful texts from Scripture for each and every Mass, the vast majority of which date back more than 1500 years! Why do 99% of Catholic Churches replace 100% of the Propers 99% of the time?

EARLIER, I PROMISED to mention some specific texts and hymns (songs?) used in place of the Mass Propers. One example would be Stay With Me by Erich Sylvester, which I found by opening up the most popular Catholic hymnal of the last four decades (published by the largest Catholic publisher). Here are the lyrics to this song, still sung by many parishes:

I am a man without envy
No roof and no walls to defend me
In hope that someday you’ll defend me
And take all my troubles away

Walk with me, talk with me
Tell me about all the good things you’ve done
Stay with me, pray with me
Leave all your blues in your shoes at the door

I went to school for a long time
Expecting to stay in a straight line
Until I discovered that great minds
Don’t move in a straight line at all

I was a child once, I know it
My mother has pictures to show it
But she always knew I’d outgrow it
I guess that’s what pictures are for

I have no intention of going through “the list” and naming a bunch more songs. We all know “the list.” I think the last time I went through “the list” was for a 2007 article I wrote. Let’s consider just one more example. This song by Carey Landry was used fairly frequently by Catholic parishes when I was growing up in the 1990s. Although it’s been more than a decade, I can still sing this song, because it was often used to replace the Introit at Mass:

Refrain: Great things happen when God mixes with us;
Great things happen when God mixes with us;
Great and beautiful, wonderful things;
Great things happen when God mixes with us.

Some find life, some find peace; some people even find joy.
Some see things as they never could before
and some people find that they can now begin to trust.

Some find health, some find hope; some people even find joy.
Some see themselves as they never could before
and some people find that they can now begin to live.

Some find peace, some are disturbed; some people even find joy.
Some see their lives as they never could before
and some people find that they must now begin to change.

SOMETIMES IT HELPS to remind ourselves that Church music has been awful in the past (although never on the level of the situation following the Council). Consider this example, by Fr. Aidan Nichols:

In 1901, Fr. Fortescue suffered from a lady who sang badly while “beating on that kind of instrument whose altogether inappropriate name is Harmonium.”

What did Fortescue do? When he got his own parish, he worked extremely hard and made his little parish choir unbelievably wonderful. We are called to do the same. Let’s get busy!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Iconographic tradition has theologically interpreted the manger and the swaddling cloths in terms of the theology of the Fathers. The child stiffly wrapped in bandages is seen as prefiguring the hour of his death: from the outset, he is the sacrificial victim, as we shall see more closely when we examine the reference to the first-born. The manger, then, was seen as a kind of altar.”

— Pope Benedict XVI (2012)

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