• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

What Is Currently Happening? Let’s Be Honest.

Jeff Ostrowski · June 4, 2013

EVERAL PEOPLE wrote to me after we posted this morning’s interview with Dr. Scott Smith. They all had the same basic question:

“What are these ‘bad texts’ referred to constantly during the interview? What do you mean people are ‘replacing’ the Propers? What does that mean?”

Those are good questions. I suppose the best answer would be for folks to listen to the rest of the interviews. However, let me try to quickly give some “Cliff’s Notes.” Toward the end, I will also give concrete examples of texts used to replace the Mass Propers.

Please note: I am not condemning anyone. I, myself, have replaced the Propers hundreds of times. This is not about denouncing anyone. I’m merely suggesting that we start a dialogue about why we’re doing what we’re doing.

INETY-NINE percent of Catholic parishes replace the texts given to us by the Catholic Church and tradition in the following way:

1. Entrance Antiphon (“Introit”): Anything we like, in any musical style, with a text written by anybody (Catholic, non-Catholic, sometimes even an atheist)

2. Offertory Antiphon: Anything we like, in any musical style, with a text written by anybody (Catholic, non-Catholic, sometimes even an atheist)

3. Communion Antiphon: Anything we like, in any musical style, with a text written by anybody (Catholic, non-Catholic, sometimes even an atheist)

Certainly the Church allows us to replace the Introit (a.k.a. “Entrance Chant”). It is also permitted to replace the Offertory and the Communion. However, let us recall that the Church has assigned special, ancient, beautiful texts from Scripture for each and every Mass, the vast majority of which date back more than 1500 years! Why do 99% of Catholic Churches replace 100% of the Propers 99% of the time?

EARLIER, I PROMISED to mention some specific texts and hymns (songs?) used in place of the Mass Propers. One example would be Stay With Me by Erich Sylvester, which I found by opening up the most popular Catholic hymnal of the last four decades (published by the largest Catholic publisher). Here are the lyrics to this song, still sung by many parishes:

I am a man without envy
No roof and no walls to defend me
In hope that someday you’ll defend me
And take all my troubles away

Walk with me, talk with me
Tell me about all the good things you’ve done
Stay with me, pray with me
Leave all your blues in your shoes at the door

I went to school for a long time
Expecting to stay in a straight line
Until I discovered that great minds
Don’t move in a straight line at all

I was a child once, I know it
My mother has pictures to show it
But she always knew I’d outgrow it
I guess that’s what pictures are for

I have no intention of going through “the list” and naming a bunch more songs. We all know “the list.” I think the last time I went through “the list” was for a 2007 article I wrote. Let’s consider just one more example. This song by Carey Landry was used fairly frequently by Catholic parishes when I was growing up in the 1990s. Although it’s been more than a decade, I can still sing this song, because it was often used to replace the Introit at Mass:

Refrain: Great things happen when God mixes with us;
Great things happen when God mixes with us;
Great and beautiful, wonderful things;
Great things happen when God mixes with us.

Some find life, some find peace; some people even find joy.
Some see things as they never could before
and some people find that they can now begin to trust.

Some find health, some find hope; some people even find joy.
Some see themselves as they never could before
and some people find that they can now begin to live.

Some find peace, some are disturbed; some people even find joy.
Some see their lives as they never could before
and some people find that they must now begin to change.

SOMETIMES IT HELPS to remind ourselves that Church music has been awful in the past (although never on the level of the situation following the Council). Consider this example, by Fr. Aidan Nichols:

In 1901, Fr. Fortescue suffered from a lady who sang badly while “beating on that kind of instrument whose altogether inappropriate name is Harmonium.”

What did Fortescue do? When he got his own parish, he worked extremely hard and made his little parish choir unbelievably wonderful. We are called to do the same. Let’s get busy!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “O Escam Viatorum” • (Holy Thursday)
    When I was very young, I erroneously believed the four psalms provided by the 1957 Liber Usualis—for Communion on Holy Thursday—were the “correct” music to sing on that first day of the TRIDUUM SACRUM. Those four psalms are: Psalm 22 (Dóminus regit me et nihil mihi déerit); Psalm 71 (Deus judícium tuum regi da); Psalm 103 (Bénedic ánima méa); and Psalm 150 (Laudáte Dóminum in sanctis ejus). It turns out I was way out in left field! While nothing forbids singing those psalms, many other options are equally valid. Our volunteer parish choir will sing this COMMUNION PIECE (joined by our burgeoning children’s choir) on Holy Thursday during Holy Communion. Needless to say, this will happen after the proper antiphon from the GRADUALE ROMANUM has been sung.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“The following question is asked by the Most Reverend Lord Bishop of the Diocese of Chur: May this Diocese’s ancient custom be continued of having the Celebrant in Sung Masses (excepting more solemn Masses) intone the Credo and when he is finished reciting it going on immediately to the offertory and finishing it while the credo is being sung by the choir?” (Dubium of Dec 1909)

— 11 December 1909

Recent Posts

  • PDF Download • “Ubi Caritas” (SATB)
  • Summer 2026 • “Gregorian Chant Course” at Aquinas College (Nashville, TN)
  • Music List • (5th Sunday of Lent)
  • Music List • (Holy Thursday, 2026)
  • “O Escam Viatorum” • (Holy Thursday)

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.