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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Free Download • “Liber Usualis” PDF Online (Solesmes, 1961)

Corpus Christi Watershed · March 19, 2013

Here’s the direct URL link.

ANY PEOPLE think they need the Liber Usualis, but might actually prefer the Graduale if they knew about it. The Liber Usualis is (of course) the “Vatican Edition” (Editio Vaticana), but with rhythmic signs added by Dom André Mocquereau in 1908 (and not one of these marks was ever changed in a subsequent edition, even 100 years later). If you don’t understand what the “Vatican Edition” is, please watch these videos or read this article. Anyway, here’s an online PDF copy of the 1961 Liber Usualis published by the monks of Solesmes:

* *  Liber Usualis (Solesmes, 1961) • free PDF
—Liber Usualis, with Introduction and Rubrics in English Hardcover • 2340 pages.

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Liber Usualis book scan courtesy of Jeffrey Tucker.

If you like the Liber Usualis, you should download the 1957 version that includes English Translations:

* *  1957 Solesmes Liber Usualis with English Translations

“LIBER USUALIS” DESCRIPTION:
The 1961 Edition of the “Liber Usualis” by the Benedictines of the Solesmes Monastery • The “Liber Usualis” contains the complete Latin settings of Gregorian Chant for every Mass of the year (Sundays, Solemnities, Commons and Feasts) as well as for Nuptial Masses, Requiem Masses, Holy Week, and Ordination. Additionally it provides much of the Gregorian Chant to be sung in Latin for the Divine Office (Vespers, Compline, etc.), as well as many other traditional Latin chants and hymns (Litanies, Benediction, and so forth). • Gregorian Chant for Every Mass of the Year • There’s no such thing as a “1962” Liber Usualis, because the 1962 Liber Usualis is identical to the 1961 version +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: 1962 Liber Usualis Solesmes, PDF download Liber Usualis Last Updated: August 25, 2023

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

When we say: “The people like this” we regard them as unable to develop, as animals rather than human beings, and we simply neglect our duties in helping them towards a true human existence — indeed, in this case, to truly Christian existence.

— Professor László Dobszay (2003)

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