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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Humility

Fr. David Friel · February 17, 2013

AVE YOU EVER HAD A LONG DAY? Maybe it was a rough day at work or a tough day at school. Maybe you were sick or tired. At the end of a long day, you only want a couple of things. You might want to sit down and take off your shoes. You might want to take a hot, relaxing shower. And, more than likely, you’ll want something to eat. If you’ve ever been in that position, then you know something of what it was like for Jesus during His temptation in the desert.

St. Luke tells us that Jesus hiked from the Jordan River, where He was baptized, into the desert. He spent forty days and forty nights there, in the wilderness, and He undertook a fast the entire time. Imagine how hungry you would be if you fasted for forty days and forty nights!

At the end of that time, Satan walks onto the scene. What does he say? “If you were really God, You could turn stones into bread to eat.” Of course, the amazing truth is that, yes, Jesus could actually do that! He could turn stones into bread very easily. But He won’t do it. He refuses. Why? Because Jesus wants to experience everything we experience as humans—even hunger. The devil’s temptation is cunning, but Jesus refuses to satisfy His stomach so that He could share in our suffering.

What does the devil try next? He says, “If you were God, You could throw Yourself off a cliff and command the angels to catch You.” Again, yes, indeed, He could. But He again chooses not to. Jesus has lots of power, but the purpose of His power is not to impress people or merely entertain them. So, again, Jesus shows His true strength by actually showing restraint. He shows His true power by withholding His power.

But the devil comes back once more. This time, he leads Jesus up a high mountain. One of the things I love to do is go camping and backpacking, so I’ve had the opportunity to climb numerous mountains. If you’ve ever done it yourself, then you know it’s an amazing experience. You may think you’re in the middle of nowhere, but when you stand on the very top of a tall mountain, you can see towns & villages & cities for a hundred miles or more. It’s easy to feel like you’re the “King of the Hill.” It’s easy to feel like you have power over everything you can see.

That is the false sense of power that Satan uses to tempt Jesus. He says, “If you just worship me, I’ll give you power over all the kingdoms of the world.” I suspect we’ve all had that very same temptation come our way. When their children are very young, parents have lots of control over what they do and what they wear and what they eat. As fun & beautiful as it is to watch children grow, it is hard to let go of our control and give them greater independence. Or maybe sometime you received a promotion at work. The more people there are below us, the more tempting it is to think that we have power over them. It can make us feel good when we think we have minions. But that’s not what the best leaders are like, is it? The best parents and bosses you’ve ever known aren’t the ones who lord their power over you. They’re the ones who seek to serve—the ones who look out for the best interests of their children and their employees.

Didn’t we see such a great example earlier this week, when our Holy Father, Pope Benedict XVI, announced his decision to resign as our Holy Father. The pope has authority and exercises leadership over more than a billion people across the globe. It must be tempting to hold on to that “power.” But, in a great act of courage and humility, Pope Benedict has chosen to set that power aside, for the greater good of the Church.

Truly good leaders are humble. They are servants. The Church has taught for centuries that humility is the root virtue. Without humility, in other words, it’s impossible to demonstrate any other virtue. It’s impossible to show courage or patience or wisdom if we do not possess humility. It’s impossible to show loyalty or purity or generosity if we don’t first show forth humility.

We are right at the beginning of Lent. What a great thing it would be if we could all grow in humility throughout this holy season. In our prayers & fasting & almsgiving, let’s ask for the grace to be inspired: by the humble example of the good parents and employers we’ve known; by the humble example of our Holy Father; and by the example Jesus Christ, Who is the very model of humility.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Quasi Modo Sunday”
    The Introit for “Quasi Modo Sunday” (12 April 2026) is particularly beautiful. The musical score can be downloaded as a PDF file, and so can the organ accompaniment. The official language of the Catholic Church is Latin (whereas Greek is our mother tongue). Vatican II said Gregorian Chant must be given “first place” under normal circumstances. As a result, some parishes will rightly sing the authentic version. On the other hand, because so many USA dioceses disobey the mandate of Vatican II, some musicians sing plainsong in the vernacular. I have attempted to simultaneously accompany myself on the pipe organ while singing the English version. Although very few take advantage of it, the complete Proprium Missae is posted at the flourishing feasts website.
    —Jeff Ostrowski
    ‘German’ Introductions for Hymns
    German organ books have an enchanting habit of including introductions for each and every hymn. For example, consider this snazzy example found in a German hymnal published in 1902. In the Saint Jean de Brébeuf Hymnal, that melody is called “Laudes Mariae” and was married to Omni Die Dic Mariae, with a popular English translation (“Daily, daily, sing to Mary”) by Father Henry Bittleston, an Oratorian priest. Notice they also added a ‘tailpiece’ or ‘playout’ or postlude at the end—a very German thing to do!
    —Jeff Ostrowski
    Buckfast Abbey Weighs In
    Dom John Stéphan was a Benedictine monk of Buckfast Abbey in South Devon, England. On 4 February 1933, he published this interesting letter in THE TABLET. Have you seen the exterior of Buckfast Abbey? It’s beyond gorgeous. I doubt there’s a more arresting Abbey in the entire world. Dom Stéphan’s letter is concerning this momentous collection, which our organization obtained, scanned, and uploaded.
    —Jeff Ostrowski

Quick Thoughts

    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Random Quote

“In all this mediaeval religious poetry there is much that we could not use now. Many of the hymns are quite bad, many are frigid compositions containing futile tricks, puns, misinterpreted quotations of Scripture, and twisted concepts, whose only point is their twist. But there is an amazing amount of beautiful poetry that we could still use. If we are to have vernacular hymns at all, why do we not have translations of the old ones?”

— Fr. Adrian Fortescue (d. 1923)

Recent Posts

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  • ‘German’ Introductions for Hymns
  • Fascinating Interpretation of the “Regina Caeli” (Solemn Tone)
  • PDF Download • “Sprinkling Rite” + Psalm Verses
  • Buckfast Abbey Weighs In

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