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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Humility

Fr. David Friel · February 17, 2013

AVE YOU EVER HAD A LONG DAY? Maybe it was a rough day at work or a tough day at school. Maybe you were sick or tired. At the end of a long day, you only want a couple of things. You might want to sit down and take off your shoes. You might want to take a hot, relaxing shower. And, more than likely, you’ll want something to eat. If you’ve ever been in that position, then you know something of what it was like for Jesus during His temptation in the desert.

St. Luke tells us that Jesus hiked from the Jordan River, where He was baptized, into the desert. He spent forty days and forty nights there, in the wilderness, and He undertook a fast the entire time. Imagine how hungry you would be if you fasted for forty days and forty nights!

At the end of that time, Satan walks onto the scene. What does he say? “If you were really God, You could turn stones into bread to eat.” Of course, the amazing truth is that, yes, Jesus could actually do that! He could turn stones into bread very easily. But He won’t do it. He refuses. Why? Because Jesus wants to experience everything we experience as humans—even hunger. The devil’s temptation is cunning, but Jesus refuses to satisfy His stomach so that He could share in our suffering.

What does the devil try next? He says, “If you were God, You could throw Yourself off a cliff and command the angels to catch You.” Again, yes, indeed, He could. But He again chooses not to. Jesus has lots of power, but the purpose of His power is not to impress people or merely entertain them. So, again, Jesus shows His true strength by actually showing restraint. He shows His true power by withholding His power.

But the devil comes back once more. This time, he leads Jesus up a high mountain. One of the things I love to do is go camping and backpacking, so I’ve had the opportunity to climb numerous mountains. If you’ve ever done it yourself, then you know it’s an amazing experience. You may think you’re in the middle of nowhere, but when you stand on the very top of a tall mountain, you can see towns & villages & cities for a hundred miles or more. It’s easy to feel like you’re the “King of the Hill.” It’s easy to feel like you have power over everything you can see.

That is the false sense of power that Satan uses to tempt Jesus. He says, “If you just worship me, I’ll give you power over all the kingdoms of the world.” I suspect we’ve all had that very same temptation come our way. When their children are very young, parents have lots of control over what they do and what they wear and what they eat. As fun & beautiful as it is to watch children grow, it is hard to let go of our control and give them greater independence. Or maybe sometime you received a promotion at work. The more people there are below us, the more tempting it is to think that we have power over them. It can make us feel good when we think we have minions. But that’s not what the best leaders are like, is it? The best parents and bosses you’ve ever known aren’t the ones who lord their power over you. They’re the ones who seek to serve—the ones who look out for the best interests of their children and their employees.

Didn’t we see such a great example earlier this week, when our Holy Father, Pope Benedict XVI, announced his decision to resign as our Holy Father. The pope has authority and exercises leadership over more than a billion people across the globe. It must be tempting to hold on to that “power.” But, in a great act of courage and humility, Pope Benedict has chosen to set that power aside, for the greater good of the Church.

Truly good leaders are humble. They are servants. The Church has taught for centuries that humility is the root virtue. Without humility, in other words, it’s impossible to demonstrate any other virtue. It’s impossible to show courage or patience or wisdom if we do not possess humility. It’s impossible to show loyalty or purity or generosity if we don’t first show forth humility.

We are right at the beginning of Lent. What a great thing it would be if we could all grow in humility throughout this holy season. In our prayers & fasting & almsgiving, let’s ask for the grace to be inspired: by the humble example of the good parents and employers we’ve known; by the humble example of our Holy Father; and by the example Jesus Christ, Who is the very model of humility.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

“We know that originally the offertories of the repertoire included a series of verses, just like the introit and the communion, but generally more ornate. Many of these are musical compositions of great beauty. They quickly fell into disuse, and we find them only in the most ancient manuscripts. The only remaining trace of this older arrangement in our present-day liturgy is that of the offertory of the Requiem Mass.”

— Dom Joseph Gajard (1956)

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