• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Humility

Fr. David Friel · February 17, 2013

AVE YOU EVER HAD A LONG DAY? Maybe it was a rough day at work or a tough day at school. Maybe you were sick or tired. At the end of a long day, you only want a couple of things. You might want to sit down and take off your shoes. You might want to take a hot, relaxing shower. And, more than likely, you’ll want something to eat. If you’ve ever been in that position, then you know something of what it was like for Jesus during His temptation in the desert.

St. Luke tells us that Jesus hiked from the Jordan River, where He was baptized, into the desert. He spent forty days and forty nights there, in the wilderness, and He undertook a fast the entire time. Imagine how hungry you would be if you fasted for forty days and forty nights!

At the end of that time, Satan walks onto the scene. What does he say? “If you were really God, You could turn stones into bread to eat.” Of course, the amazing truth is that, yes, Jesus could actually do that! He could turn stones into bread very easily. But He won’t do it. He refuses. Why? Because Jesus wants to experience everything we experience as humans—even hunger. The devil’s temptation is cunning, but Jesus refuses to satisfy His stomach so that He could share in our suffering.

What does the devil try next? He says, “If you were God, You could throw Yourself off a cliff and command the angels to catch You.” Again, yes, indeed, He could. But He again chooses not to. Jesus has lots of power, but the purpose of His power is not to impress people or merely entertain them. So, again, Jesus shows His true strength by actually showing restraint. He shows His true power by withholding His power.

But the devil comes back once more. This time, he leads Jesus up a high mountain. One of the things I love to do is go camping and backpacking, so I’ve had the opportunity to climb numerous mountains. If you’ve ever done it yourself, then you know it’s an amazing experience. You may think you’re in the middle of nowhere, but when you stand on the very top of a tall mountain, you can see towns & villages & cities for a hundred miles or more. It’s easy to feel like you’re the “King of the Hill.” It’s easy to feel like you have power over everything you can see.

That is the false sense of power that Satan uses to tempt Jesus. He says, “If you just worship me, I’ll give you power over all the kingdoms of the world.” I suspect we’ve all had that very same temptation come our way. When their children are very young, parents have lots of control over what they do and what they wear and what they eat. As fun & beautiful as it is to watch children grow, it is hard to let go of our control and give them greater independence. Or maybe sometime you received a promotion at work. The more people there are below us, the more tempting it is to think that we have power over them. It can make us feel good when we think we have minions. But that’s not what the best leaders are like, is it? The best parents and bosses you’ve ever known aren’t the ones who lord their power over you. They’re the ones who seek to serve—the ones who look out for the best interests of their children and their employees.

Didn’t we see such a great example earlier this week, when our Holy Father, Pope Benedict XVI, announced his decision to resign as our Holy Father. The pope has authority and exercises leadership over more than a billion people across the globe. It must be tempting to hold on to that “power.” But, in a great act of courage and humility, Pope Benedict has chosen to set that power aside, for the greater good of the Church.

Truly good leaders are humble. They are servants. The Church has taught for centuries that humility is the root virtue. Without humility, in other words, it’s impossible to demonstrate any other virtue. It’s impossible to show courage or patience or wisdom if we do not possess humility. It’s impossible to show loyalty or purity or generosity if we don’t first show forth humility.

We are right at the beginning of Lent. What a great thing it would be if we could all grow in humility throughout this holy season. In our prayers & fasting & almsgiving, let’s ask for the grace to be inspired: by the humble example of the good parents and employers we’ve known; by the humble example of our Holy Father; and by the example Jesus Christ, Who is the very model of humility.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

A hymn verse need not be a complete sentence, but it must have completed sense as a recognisable part of the complete sentence, and at each major pause there would be at least a “sense-pause.” Saint Ambrose and the early writers and centonists always kept to this rule. This indicates one of the differences between a poem and a hymn, and by this standard most of the modern hymns and the revisions of old hymns in the Breviary stand condemned.

— Fr. Joseph Connelly

Recent Posts

  • Every Diocesan Music Commission Should Do This
  • Exclusive Interview • “Púeri Cantóres” President
  • PDF Download • “Offertory” for this Sunday
  • The Real Miracle of Gregorian Chant
  • Why A “Fugue” Here?

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.