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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Humility

Fr. David Friel · February 17, 2013

AVE YOU EVER HAD A LONG DAY? Maybe it was a rough day at work or a tough day at school. Maybe you were sick or tired. At the end of a long day, you only want a couple of things. You might want to sit down and take off your shoes. You might want to take a hot, relaxing shower. And, more than likely, you’ll want something to eat. If you’ve ever been in that position, then you know something of what it was like for Jesus during His temptation in the desert.

St. Luke tells us that Jesus hiked from the Jordan River, where He was baptized, into the desert. He spent forty days and forty nights there, in the wilderness, and He undertook a fast the entire time. Imagine how hungry you would be if you fasted for forty days and forty nights!

At the end of that time, Satan walks onto the scene. What does he say? “If you were really God, You could turn stones into bread to eat.” Of course, the amazing truth is that, yes, Jesus could actually do that! He could turn stones into bread very easily. But He won’t do it. He refuses. Why? Because Jesus wants to experience everything we experience as humans—even hunger. The devil’s temptation is cunning, but Jesus refuses to satisfy His stomach so that He could share in our suffering.

What does the devil try next? He says, “If you were God, You could throw Yourself off a cliff and command the angels to catch You.” Again, yes, indeed, He could. But He again chooses not to. Jesus has lots of power, but the purpose of His power is not to impress people or merely entertain them. So, again, Jesus shows His true strength by actually showing restraint. He shows His true power by withholding His power.

But the devil comes back once more. This time, he leads Jesus up a high mountain. One of the things I love to do is go camping and backpacking, so I’ve had the opportunity to climb numerous mountains. If you’ve ever done it yourself, then you know it’s an amazing experience. You may think you’re in the middle of nowhere, but when you stand on the very top of a tall mountain, you can see towns & villages & cities for a hundred miles or more. It’s easy to feel like you’re the “King of the Hill.” It’s easy to feel like you have power over everything you can see.

That is the false sense of power that Satan uses to tempt Jesus. He says, “If you just worship me, I’ll give you power over all the kingdoms of the world.” I suspect we’ve all had that very same temptation come our way. When their children are very young, parents have lots of control over what they do and what they wear and what they eat. As fun & beautiful as it is to watch children grow, it is hard to let go of our control and give them greater independence. Or maybe sometime you received a promotion at work. The more people there are below us, the more tempting it is to think that we have power over them. It can make us feel good when we think we have minions. But that’s not what the best leaders are like, is it? The best parents and bosses you’ve ever known aren’t the ones who lord their power over you. They’re the ones who seek to serve—the ones who look out for the best interests of their children and their employees.

Didn’t we see such a great example earlier this week, when our Holy Father, Pope Benedict XVI, announced his decision to resign as our Holy Father. The pope has authority and exercises leadership over more than a billion people across the globe. It must be tempting to hold on to that “power.” But, in a great act of courage and humility, Pope Benedict has chosen to set that power aside, for the greater good of the Church.

Truly good leaders are humble. They are servants. The Church has taught for centuries that humility is the root virtue. Without humility, in other words, it’s impossible to demonstrate any other virtue. It’s impossible to show courage or patience or wisdom if we do not possess humility. It’s impossible to show loyalty or purity or generosity if we don’t first show forth humility.

We are right at the beginning of Lent. What a great thing it would be if we could all grow in humility throughout this holy season. In our prayers & fasting & almsgiving, let’s ask for the grace to be inspired: by the humble example of the good parents and employers we’ve known; by the humble example of our Holy Father; and by the example Jesus Christ, Who is the very model of humility.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Pope Gelasius in his 9th Letter to the Bishops of Lucania condemned the evil practice which had been introduced of women serving the priest at the celebration of Mass. Since this abuse had spread to the Greeks, Innocent IV strictly forbade it in his letter to the Bishop of Tusculum: “Women should not dare to serve at the altar; they should be altogether refused this ministry.” We too have forbidden this practice in the same words in Our oft-repeated constitution “Etsi Pastoralis” (§6, #21)

— Pope Benedict XIV • Encyclical “Allatae Sunt” (26 July 1755)

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