Views from the Choir Loft

Graduale Romanum Chants And The New Roman Missal

Jeff Ostrowski · November 19, 2012

OR SEVERAL YEARS, Christoph Tietze along with many others have been trying to explain why the antiphons in the Graduale Romanum do not always match the antiphons in the Roman Missal. I, myself, have attempted to explain this in a series of articles [url] posted on the CCW website. However, it would seem that a whole lot of confusion still exists. For instance, today on the Musica Sacra Forum (which I visit quite frequently) some correspondence with the USCCB Committee on Divine Worship was posted here [jpeg] and here [jpeg]. To make a long story short, the Committee itself does not seem to be cognizant of the reason for discrepancies between some antiphons in the Graduale Romanum and the Roman Missal. I have to admit I am surprised to hear this, because several organizations have written to the Committee about this over the years, including the Roman Catholic Cathedral Musicians [homepage], and the relevant quote from Pope Paul VI is even printed in the front of the Roman Missal, 3rd Edition.

They are certainly not alone. One of the great liturgical scholars of all time, Professor László Dobszay, did not understand why the differences exist. I say this based on my understanding of part of his 2003 article [pdf] in the Sacred Music Journal, an excerpt of which I reproduce here:

As a matter of fact, there is a very good reason why these discrepancies exist. SHORT ANSWER: the antiphons in the Roman Missal were only to be used for “Masses without music” according to Pope Paul VI.

* For those who desire to learn more, please consider reading a series of articles [url] I have posted online.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Responsorial Psalm Fauxbourdon?

When it comes to singing Responsorial Psalms in Fauxbourdon, what does this sound like in practice? Can such a thing be done successfully with volunteer choirs in real Catholic parishes? Listen to this audio excerpt from Good Friday and see what you think. Our parish volunteer choir did so well this year—and the ceremonies were ‘standing room only’. For the record, that musical score can be downloaded (completely free of charge) from the flourishing feasts website.

—Jeff Ostrowski

Music List • (Easter Sunday, 2026)

Readers have expressed interest in seeing the ORDER OF MUSIC I created for Easter Sunday—a.k.a. “Ad Missam in die Paschae”—which is 5 April 2026. Please feel free to download it as a PDF file if such a thing interests you. The Fauxbourdon for Communion is particularly moving.

—Jeff Ostrowski

PDF Download • “Sprinkling Rite”

Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.

—Jeff Ostrowski

PDF • “Liturgical Law” (467 Pages)

On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!

—Jeff Ostrowski

“Gregorian Chant Quiz” • 24 March 2026

How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!

—Jeff Ostrowski

PDF Download • “Ubi Caritas” (SATB)

I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.

—Jeff Ostrowski