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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Freedom

Fr. David Friel · July 7, 2012

One of the things I believe I haven’t mentioned on this blog is my training as a Navy chaplain. Although I don’t presently do anything with the Navy on a day-to-day basis, I am, in fact, a Naval reserve officer.

I also have a number of friends who are active duty military chaplains. About two weeks ago, one of them—a Jesuit priest from Boston—retired from active service after 23 years. I went to his retirement ceremony, which was held at Quantico, and it had several inspiring moments. Perhaps the most inspiring, though, was when my friend read the names of about 15 young sailors he served with who made the ultimate sacrifice for our country. There was silence and stillness in the room. It was a respectful, sorrowful, and solemn silence—a silence of gratitude and admiration. Among military personnel, there is nothing more sacrosanct than honoring the fallen—those who have died in uniform.

Many people in my parish (a blue-collar, row-home community in Northeast Philly) have ties to the police and fire community, and I sense that the same is true for them. Just the mention of someone killed in the line of duty arouses a sense of solemnity. Three months ago, our city lost two firefighters in a tragic fire, which evoked strong & emotional public response. One of our own parishioners, police Officer John Pawlowski, was killed in 2009, and I daresay his loss is still fresh in the heart of our neighborhood.

What is it about these deaths that inspires us? Why are we moved by their stories? May I suggest we look to a patriotic hymn for the answer? Look at the third verse of America the Beautiful:

O beautiful for heroes proved in liberating strife, who more than self their country loved, and mercy more than life!

It’s the self-control of our military & police & fire communities that leads to self-gift. As the hymn says, they are “heroes,” “who more than self their country loved.” Jesus, Himself, once said something similar: “Greater love hath no man than this: to lay down his life for his friends” (John 15:13). This is the extraordinary virtue that makes us respond with silence and stillness and solemnity. It’s fascinating and thrilling and inspiring. Why? Because, when people put the needs of others ahead of their own, they’re representing something much greater. They become, in fact, living images of Jesus Christ. Jesus, in an extraordinary gift of self, gave His very life so that we might become free. Soldiers, sailors, airmen, police officers, firefighters—and so many more—stand ready to offer the same gift: the gift of their very lives, in order that we might be free.

We would do a disservice to all those who have made a sacrifice of themselves if we were not to uphold and relish the freedoms we have been given. We are living in an age when some of our fundamental freedoms are being challenged and denied in many and various ways. As the bishops of our nation have reminded us through the Fortnight for Freedom observance, “To be Catholic and American should mean not having to choose one over the other. Our allegiances are distinct, but they need not be contradictory, and should instead be complementary.” Perhaps more than ever, we need to pray for our country. In particular, we need to pray that our freedoms will be secured, most particularly religious freedom, which is our first, most cherished liberty.

Religious freedom means more than the non-interference of government in the faith lives of citizens. It means the freedom of citizens to be governed first by their faith. Our religious freedom is all-important. Were it not for the freedom won for us on the Cross, no other freedom would matter. Our American freedom to witness publicly to the highest freedom, won for us by Christ, should never be challenged. Inspired by the example of all those who have given their lives so that we might be free, let’s offer prayers and sacrifices to God and ask Him to safeguard our country from the dangers around us.

God does, indeed, bless America. Let’s return the favor, and insist that we, as Americans, continue to be free to bless God as we so choose.

America! America! God mend thine ev’ry flaw,
confirm thy soul in self-control, thy liberty in law!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (5th Sund. Ordinary Time)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for this coming Sunday, 8 February 2026, which is the 5th Sunday in Ordinary Time (Year A). If such a thing interests you, feel free to download it as a PDF file. You will probably notice it isn’t as ‘complete’ or ‘spiffy’ as usual, owing to some difficulties which took place this week.
    —Jeff Ostrowski
    PDF • “Communion” (5th Sunday in Ordin.)
    The COMMUNION ANTIPHON for this coming Sunday, 8 February 2026—which is the 5th Sunday in Ordinary Time (Year A)—is truly delightful. You can download the musical score completely free of charge. This text will be familiar to altar boys, because it’s PSALM 42. The Feder Missal makes the following claim about that psalm: “A hymn of a temple musician from Jerusalem: he is an exile in a heathen land, and he longs for the holy city and his ministry in the Temple there. The Church makes his words her own.”
    —Jeff Ostrowski
    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The Humanists abominated the rhythmical poetry of the Middle Ages from an exaggerated enthusiasm for ancient classical forms and meters. Hymnody then received its death blow as, on the revision of the Breviary under Pope Urban VIII, the medieval rhythmical hymns were forced into more classical forms by means of so-called corrections.”

— Father Clemens Blume, S.J.

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