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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Freedom

Fr. David Friel · July 7, 2012

One of the things I believe I haven’t mentioned on this blog is my training as a Navy chaplain. Although I don’t presently do anything with the Navy on a day-to-day basis, I am, in fact, a Naval reserve officer.

I also have a number of friends who are active duty military chaplains. About two weeks ago, one of them—a Jesuit priest from Boston—retired from active service after 23 years. I went to his retirement ceremony, which was held at Quantico, and it had several inspiring moments. Perhaps the most inspiring, though, was when my friend read the names of about 15 young sailors he served with who made the ultimate sacrifice for our country. There was silence and stillness in the room. It was a respectful, sorrowful, and solemn silence—a silence of gratitude and admiration. Among military personnel, there is nothing more sacrosanct than honoring the fallen—those who have died in uniform.

Many people in my parish (a blue-collar, row-home community in Northeast Philly) have ties to the police and fire community, and I sense that the same is true for them. Just the mention of someone killed in the line of duty arouses a sense of solemnity. Three months ago, our city lost two firefighters in a tragic fire, which evoked strong & emotional public response. One of our own parishioners, police Officer John Pawlowski, was killed in 2009, and I daresay his loss is still fresh in the heart of our neighborhood.

What is it about these deaths that inspires us? Why are we moved by their stories? May I suggest we look to a patriotic hymn for the answer? Look at the third verse of America the Beautiful:

O beautiful for heroes proved in liberating strife, who more than self their country loved, and mercy more than life!

It’s the self-control of our military & police & fire communities that leads to self-gift. As the hymn says, they are “heroes,” “who more than self their country loved.” Jesus, Himself, once said something similar: “Greater love hath no man than this: to lay down his life for his friends” (John 15:13). This is the extraordinary virtue that makes us respond with silence and stillness and solemnity. It’s fascinating and thrilling and inspiring. Why? Because, when people put the needs of others ahead of their own, they’re representing something much greater. They become, in fact, living images of Jesus Christ. Jesus, in an extraordinary gift of self, gave His very life so that we might become free. Soldiers, sailors, airmen, police officers, firefighters—and so many more—stand ready to offer the same gift: the gift of their very lives, in order that we might be free.

We would do a disservice to all those who have made a sacrifice of themselves if we were not to uphold and relish the freedoms we have been given. We are living in an age when some of our fundamental freedoms are being challenged and denied in many and various ways. As the bishops of our nation have reminded us through the Fortnight for Freedom observance, “To be Catholic and American should mean not having to choose one over the other. Our allegiances are distinct, but they need not be contradictory, and should instead be complementary.” Perhaps more than ever, we need to pray for our country. In particular, we need to pray that our freedoms will be secured, most particularly religious freedom, which is our first, most cherished liberty.

Religious freedom means more than the non-interference of government in the faith lives of citizens. It means the freedom of citizens to be governed first by their faith. Our religious freedom is all-important. Were it not for the freedom won for us on the Cross, no other freedom would matter. Our American freedom to witness publicly to the highest freedom, won for us by Christ, should never be challenged. Inspired by the example of all those who have given their lives so that we might be free, let’s offer prayers and sacrifices to God and ask Him to safeguard our country from the dangers around us.

God does, indeed, bless America. Let’s return the favor, and insist that we, as Americans, continue to be free to bless God as we so choose.

America! America! God mend thine ev’ry flaw,
confirm thy soul in self-control, thy liberty in law!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Père Joseph Gelineau represented everything that had gone wrong with the Church since the new liturgists had gained control.”

— Jean Langlais

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  • Is the USCCB trolling us?
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  • “Common” Responsorial Psalm?

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