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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Sanctus For Two Voices”

Jeff Ostrowski · August 1, 2019

ENTION HAS BEEN MADE in the past of an “in house” collection from France (or possibly Quebec) which I came across while I was a graduate student in musicology at the University of Kansas. It is missing the first 50+ pages, but seems to be designed for use in cathedrals. I have had occasion to transcribe pieces from this book in the past—since it uses archaic clefs and was written by hand, not printed—and someday I’d like to transcribe the entire book. 1

I have transcribed a very interesting SANCTUS by Jules Couture (d. 1959), where the ladies sing one voice and the men sing the other voice:

    * *  PDF Download • “Sanctus for Two Voices” (Men + Women)

EQUAL VOICES : YouTube   •   Mp3 Labeled

LADIES : YouTube   •   Mp3 Labeled

GENTLEMEN : YouTube   •   Mp3 Labeled

83507 SANCTUS


Try this piece! Your choir will love it. Furthermore, the composer does cool things with the voices; e.g. carefully compare the two (2) HOSANNA sections.


A GOOD CHOIRMASTER soon discovers a crucial reality: Easy music often comes off better than complicated music. That’s because simpler music allows the choir to master the musical phrasing, vowels, rhythm, and intonation. The fact that a piece such as this Couture SANCTUS was considered suitable for cathedral use corresponds to what was said in a document promulgated by Pope Pius XII on 3 September 1958:

“In general, it is better to do something well, however modest, than to attempt something on a grander scale if proper means are lacking.”

The source of that quote—as well as other interesting Church regulations—are here:

    * *  Article • Jimmy Stewart & Church Music Regulations?



NOTES FROM THIS ARTICLE:

1   Unless I am wrong, it was created as a lithograph. I am told many such “in house” publications exist in France, some of which date from times when the Church was being persecuted by the French government: for example, circa 1905, when persecutory laws were enacted.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski
    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“[Saint Jerome’s Latin] fairly frequently represents a purer text than does the existing Hebrew, sometimes yielding a plain sense when the Massoretic text fails to do so, and quite often providing a working interpretation of a passage where the Hebrew is doubtful.”

— Sebastian Bullough, O.P. (June 1949)

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