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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The New Spanish Missal as Opportunity

Fr. David Friel · August 12, 2018

OST English-speaking Catholics can remember the days of Advent 2011, when the present translation of the Missale Romanum was in its infancy. Anyone who has been involved in sacred music since that time can recount how significant that moment was for the Church in the Anglophone world. The adoption of that missal was about much more than just a new translation. That moment provided an opportunity for renewal in every area of parish liturgical life—a renewal that has taken root and borne fruit in many places.

A great deal of preparation went into the implementation of the 2011 English missal. There were pew cards, musical inserts, clergy workshops, adult education sessions, diocesan guidelines, etc. Well before it went into effect, the 2011 English missal was recognized as an important juncture in the life of the Church, and leaders rightly made sure that this juncture would not be crossed unaware.

Another moment, with similar possibilities, is upon us.

The rollout of a new Spanish translation of the Latin, 3rd typical edition of the Missale Romanum has begun. This new missal—the Misal Romano, tercera edición— has been produced for use in the United States of America. It became available from publishers beginning in May 2018, and its use has been optional since the Vigil of Pentecost (19 May 2018). Its implementation becomes mandatory on the First Sunday of Advent (2 December 2018).

Although my assessment is undoubtedly affected by the fact that I don’t presently work directly with any Spanish-speaking communities, it seems to me that preparation for this new Misal Romano has been less extensive than was the preparatory phase of the 2011 English missal. In one respect, this makes sense, inasmuch as the contrast between the new Spanish translation and the former version is not nearly as pronounced as was the difference between the old and new English translations. Nevertheless, making an adequate effort to prepare for the new Spanish missal remains essential.

One aspect of the new Misal Romano which deserves serious attention is its incorporation of chant. Just as the 2011 English edition of the missal was groundbreaking in its extensive use of musical notation for many of the chants of the Mass, so too the new Misal Romano, tercera edición will feature a wealth of quality chants for the Ordinary. The music of the new Spanish missal affords parish priests and musicians a prime opportunity to reintroduce truly sacred music into their celebrations, in place of the American-Hispanic music that has for so long been imposed upon their communities.

EADING THE WAY in this regard is the Zipoli Institute, an apostolate of the Institute of the Incarnate Word that provides resources to help make sacred music accessible in mission territories. The institute has published a lovely and user-friendly website that is rich with musical resources.

The new Spanish missal chants, which have been authorized for free and wide dissemination by the International Commission on English in the Liturgy (ICEL), are available from their website. Among their excellent Spanish resources are:

1. Practice recordings of the Misal Romano chants (in both standard and low pitches)

2. A printable booklet of the Misal Romano chants for congregational use (in both single-sheet and double-sheet formats)

3. A collection of quality, Spanish hymns for various occasions

In addition to their online resources, the Zipoli Institute is also sponsoring workshops to prepare clergy and laity for the implementation of the new Misal Romano. Their first workshops were held this spring in Washington, DC (27-28 April 2018).

Their next set of workshops will be held in Philadelphia, with a clergy-only presentation set for 9 November 2018 at St. Charles Borromeo Seminary. A presentation tailored to music directors, choirs, and congregations (but open to all) is scheduled for the next day, 10 November 2018, at the Archdiocesan Pastoral Center. The presenter on both days will be Fr. Andres Ayala, IVE.

A flyer with more details on these free workshops in Philadelphia is available:

    * *  PDF Download • SPANISH VERSION

    * *  PDF Download • ENGLISH VERSION

It should be noted that the Zipoli Institute is also a treasure trove of materials for the sung Mass in English and for Mass in the Extraordinary Form. Additional materials are provided or referenced for sacristans, for funeral/wedding planning, and for singing polyphony.

UCH GOOD has been accomplished over recent years in the world of Catholic sacred music in the English language. It took several decades to pass after the Second Vatican Council, but finally quality resources have emerged to facilitate the widespread use of English Propers and a nobler singing of the Ordinary.

The world of Catholic sacred music in the Spanish language cannot and should not be ignored. This new Misal Romano presents an immense opportunity for the Church in the United States of America. Let us pray that the introduction of this new translation of the Misal Romano will enable Spanish-speaking Catholics to sing a truly new song to the Lord!

Cantad al Señor un cántico nuevo, porque ha hecho maravillas . . . Aclamad con júbilo al Señor, toda la tierra; prorrumpid y cantad con gozo, cantad alabanzas. (Salmo 98)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: ICEL New Translation of the Roman Missal, Misal Romano, Roman Missal Third Edition, Spanish Hymnal for Catholics, Zipoli Institute Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Sprinkling Rite”
    Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.
    —Jeff Ostrowski
    ‘Sarum’ Good Friday?
    Plainsong of the Roman Rite has many variants—i.e. slight ‘variations’ or ‘alterations’ made to the ancient melodies. Variants often thrive in particular religious orders. Likewise, before Henry VIII broke away from the Catholic Church, Gregorian Chant variants were frequently associated with individual cathedrals in England: Hereford, Lincoln, Salisbury, and so forth. In the early 20th century, the (Anglican) organist at Westminster Abbey married “Let All Mortal Flesh Keep Silence” to this beautiful variant melody from England. Those who sing Gregorian Chant on Good Friday will recognize the melody. What do you think of this pairing?
    —Jeff Ostrowski
    PDF Download • “Eb Organ Postlude”
    Gustav Adolf Merkel (d. 1885) was a German organist, teacher, and composer. Although a Lutheran himself, he held the appointment at the (Roman Catholic) Cathedral of Dresden from 1864 until his death. You can download his Organ Postlude in E-Flat, which I like very much. He has an interesting way of marking the pedal notes. What do you think?
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“How can we account for differences in the Gospel accounts? Well, suppose after we left Church today, there was a terrible accident or explosion or fire. Soon the news media would be here, interviewing people as to what they saw or heard. Each person would probably say or report what struck him—or what he saw or noticed. All these reports would be different and yet they would be true.”

— Fr. Valentine Young (February 2019)

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