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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Masterful “Salve Regina” by 17th-Century Portuguese Composer

Fr. David Friel · April 30, 2017

IOGO DIAS MELGÁS is a name that, until last week, meant nothing to me. I had never heard of him, nor had I heard any of his music, so far as I am aware. That changed during a concert given by the combined choirs of The Catholic University of America at the Cathedral of St. Matthew the Apostle in downtown DC.

Melgás was a Cuban-born Portuguese composer of the late Renaissance, having lived in the seventeenth century. He first became acquainted with sacred music as a choirboy at the Cathedral of Évora. He died blind and poor, remaining relatively unknown until the publication of his complete works in modern notation in 1978.

What caught my attention during this concert was not, at first, Melgás. It was, rather, the text of the Salve Regina, which is one of my favorite prayers. Because I like the text so much, I thought I would listen extra hard. That extra listening effort was rewarded both by the quality of the performance and by the ingenuity of the composition.

The treatment Melgás gives to this prayer is very affective—an example of extreme word painting. This style is likely to turn off some listeners. For me, however, I found it particularly appropriate that such an affective prayer should receive an equally affective treatment.

Three sections of the piece especially strike me. First is the four-bar section that creatively presents the words spes nostra salve. The pitter-patter of alternation between the keys of D minor and A, combined with the rhythmic opposition of soprano and bass against the interior voices, creates a brief passage with a very playful sound.

The second section that I find delightful is the nearly staccato setting of the words ad Te suspiramus, followed immediately by the flowing richness of the phrase gementes et flentes. The contrast makes the sentiment come alive.

The third section of this work that inspires me is the meditative approach to the words O clemens, O pia, O dulcis. These are, in my opinion, among the sweetest words of any of our traditional Catholic prayers. They deserve an equally sweet musical treatment, and this they receive at the hands of Melgás.

T STRUCK ME during the concert that this particular setting of Salve Regina is great not merely because it is inventive or novel or musically interesting. It is a great piece of music because it clearly emanates from the heart of a composer who had a fertile interior life. This is the sort of setting that could only have derived from faith and grown out of the experience of praying these words repeatedly and fervently. Personal faith, without a doubt, contributes something intangible to the composition of sacred music.

For an excellent recording of this piece, check out this YouTube video.

To obtain a free copy of the score for the piece, visit the Choral Public Domain Library here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Sheet Music Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Religious worship supplies all our spiritual need, and suits every mood of mind and variety of circumstance.

— John Henry Cardinal Newman

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