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Views from the Choir Loft

Palestrina • Jaw-Dropping “Kyrie” based on a Hymn

Jeff Ostrowski · October 18, 2016

AST FRIDAY, I MENTIONED how the complete works of Palestrina can be downloaded in PDF format, but the clefs are archaic. I promised to show what can be done with these scores and today I fulfill my promise. They can quickly be placed into SIBELIUS, so the archaic clefs are eliminated. 1 Then your singers can more easily enjoy these treasures, many of which have not been sung for centuries! I want to talk about the NAME of this Mass, but first let’s explore:

* *  PDF Download • KYRIE “Te Saeculorum” (Palestrina)

Two generous young ladies—currently in high school—helped me record it:

MARVELOUS REHEARSAL VIDEOS for each individual voice have been created for volunteer choirs. To access them, locate #6995.

WHEN IT CAME TO CHOOSING a name for this Mass, Palestrina ran into a difficulty. There was not in Palestrina’s day—and amazingly still is not—a book which names the Gregorian hymn tunes. Because the text “Jam Christus astra ascenderat” used the melody, he chose that name. However, he could have easily chosen other names, which you can understand by reading the penultimate page of the score (SEE ABOVE). Throughout history, different melodies have been “married” to hymn texts—and this practice continues even now.

Indeed, Abbot Pothier chose different melodies in 1885 than he would twenty years later for the Editio Vaticana. For example, consider “Jesu Dulcis Memoria” and “Sanctorum Meritis” in this rare and fascinating book of hymns:

* *  PDF • HYMNI DE TEMPORE ET DE SANCTIS (Pothier, 1885)

The choir I direct often sings a spellbinding polyphonic version of “Te Saeculorum Principem,” which is the same hymn melody Palestrina used for his Mass. That’s why I made this clear in the title of my edition, as well as marking the various points where the hymn tune occurs. But this Mass could just have easily been called the “Vexilla Christus” Mass; or the “Te Lucis” Mass; or the “Lucis Creator” Mass. 2 Indeed, it might well be called Missa Ad Coenam Agni. (Notice, by the way, the treatment of hypermetric syllables in that MSS.) Or, for that matter, Missa Lucis Creator. Or, looking at a hymnal from 1876AD, you could call it Missa Ad Coenam Agni—I give this as yet another example.

While there’s nothing incorrect about calling the Mass JAM CHRISTUS ASTRA ASCENDERAT, doing so might cause some to believe it’s for the Ascension. In fact, the hymn is suitable for Pentecost or the Sundays after Pentecost. If you read the literal translation by Fr. Joseph Connelly, you’ll agree it’s a really cool hymn. Notice where Connelly says, “The hymn stops abruptly, and some MSS tried to remedy this by adding another verse.”

If you think I’m getting worried over nothing, think again! For example, the wikipedia entry wrongly labels as this Mass as “for the Ascension” as you can see:

For the record, Fr. Haberl did something odd with the underlay in the “Christe” section of this KYRIE, inexplicably disrupting a pattern. I tried to “fix” it, but was not 100% successful. 3

759 Palestrina

I hope to transcribe and record more movements. Here is the SANCTUS.

MS D 9, folio 573 [283r] shows two Easter hymn texts with this tune:

330 MS D 9 page 573 [283r]

To completely confuse your mind, look at the tune this hymnal used for “Jam Christus Astra Ascenderat” (1876AD):

This polyphonic Mass is clearly based on the “Jam Christus” hymn melody, but I don’t know the composer:

CORRECTION: Dr. Aaron James pointed out the beginning is similar but this is NOT based on “Jam Christus”—rather, it is a piece by Isaac based on Virgo prudentissima.

But this is certainly Te Saeculorum Principem:

Other hymns that use this tune include JESU REDEMPTOR SAECULI and VENITE SERVI SUPPLICES and HAEC HORA QUAE RESPLENDUIT.


NOTES FROM THIS ARTICLE:

1   Since I know how to read archaic clefs, I just transpose in my head. If you don’t know how to read the clefs, enter them into Sibelius—which does contain such clefs—then copy and paste to modern clefs when you’re finished.

2   That’s because the melody is identical. This reminds me of a heated conversation I once had with a gentleman who insisted that the “1962 Missal” had nothing to do with the “Extraordinary Form,” since that nomenclature wasn’t around in 1962. He failed to understand that some things in life have more than one name.

3   The whole issue of text underlay is quite complicated, and anyone who tells you otherwise hasn’t spent enough time looking through the MSS. Indeed, the printer sometimes changed what the composer wanted, which makes things even more complicated. The text underlay by Guerrero often strikes me as “wrong,” but when we sing his music at Mass, suddenly it seems perfect & clever. I’ve come to believe that frequently there is no “absolutely correct” text underlay—in other words, I now have a more relaxed attitude.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Jam Christe Sol Justitiae, Jam Christus Astra Ascenderat, O Sol Salutis Intimis, Te Saeculorum Principem Last Updated: July 4, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski
    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“It is the choir that can make the most valuable contribution to the liturgy; it is through the choir that significant numbers of the congregation can make a significant and valuable offering in the community’s act of worship. The choir links directly academic excellence, artistic creation, disciplined attention and self expression in the making of something fitting for the worship of God.”

— Father Daniel Higgins, Choirmaster at Saint Edmund’s College, Ware

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