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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Worst Song Ever?

Jeff Ostrowski · October 3, 2015

241 Rebecca Y ARTICLE TODAY won’t make sense unless you google “Rebecca Black Friday.” This music video was viewed by 200 million people in 2011, and most said it was the worst song ever produced. Contemplating this, I noticed parallels to contemporary liturgical music:

HORRIBLE RHYMES : The singer rhymes “bowl” with “cereal.” Later, she rhymes “kicking” with “sitting.” On this blog, we’ve often decried similar rhyming in hymnals with USCCB approval…

OBSCENELY OBVIOUS : The song is painfully repetitious and “obvious.” It doesn’t help that Rebecca spells out everything she’s talking about, even providing visual aids for the days of the week. The content describes self-evident realities: “Tomorrow is Saturday; And Sunday comes afterwards.” This resembles certain liturgical songs which basically say, “Here we are, gathered in our church; this is where we come each Sunday…” Msgr. Andrew Wadsworth calls them “we songs,” wherein the congregation is encouraged to celebrate itself.

CATCHY : The song is rather catchy, and I suspect many people who claim to “hate” it secretly enjoy it. Sadly, this is the case with much contemporary church music. I have no problem with liturgical music being simple & catchy—like the Gregorian antiphons for the Holy Thursday foot washing—as long as it’s elegant.

MIXTURE OF STYLES : The song mixes dialects:

“Yesterday was Thursday, Thursday. TO-day i-is Friday, Friday.
We-we-we so excited. We so excited. We gonna have a ball today.”

The result is contrived and incongruous, and this is often the case with contemporary liturgical music, which cannot seem to “find its voice.”

PRODUCED WITH SKILL : Whoever shot & mastered this music video did an amazing job. I talk about this below.

WE ARE TOLD that hymnals have improved immensely since the 1970s, but I’m not so sure. I was recently given a 2013 Spanish hymnal by GIA and couldn’t wait to peruse the contents. It was a huge disappointment, and here’s an example (translated into Spanish by GIA):

Over my head, I hear music in the air;
Over my head, I hear music in the air;
Over my head, I hear music in the air;
There must be a God somewhere.

And when I’m feeling lonely, I hear music in the air;
And when I’m feeling lonely, I hear music in the air;
And when I’m feeling lonely, I hear music in the air;
There must be a God somewhere.

GIA should have searched for lyrics written by Catholics comfortable with the Spanish language; instead, they did the unthinkable. They asked someone for whom Spanish is a second language to force tons and tons of English songs into Spanish. 1 (I deleted his name, because he’s not the one at fault.) The production of this hymnal, however—like Rebecca Black’s song—was extremely professional. It’s the content which is troubling.

I HAVE COME TO BELIEVE there’s a cultural element at work here, too. We’ve lost the ability to appreciate genuine music. Have you noticed that movies these days contain lackluster songs? For example, the old Disney movies—such as Beauty and the Beast, Robin Hood, Little Mermaid, Sword in the Stone, Peter Pan, etc.—had great music. These days, it seems the music is all “beat music.” Have you seen the new version of The Lorax? Have you seen the new version of Willie Wonka and the Chocolate Factory? The music cannot hold a candle to the classics.

We need to get our culture to a point where they can appreciate pure music, but it won’t be easy. What is pure music? Here’s an example: 2



That’s what I call pure music—so different from uninspired beat music! (Although beat music does have its place.)




NOTES FROM THIS ARTICLE:

1   I showed the Spanish versions by GIA to friends of mine who grew up in Mexico. They were confused by many verses, which didn’t make sense to them.

2   The Gradual assigned to Easter Sunday in both the Ordinary and Extraordinary Forms.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Oramus Cantando Hymnal GIA Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

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The Latin language, “far from being held in little regard, is certainly worthy of being vigorously defended.”

— Pope Saint Paul VI (15 August 1966)

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