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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • 1895 “Liber Responsorialis” by Solesmes Abbey

Jeff Ostrowski · March 3, 2015

194 Liber Responsorialis Abbot Pothier SOLESMES 1887 HE 1895 LIBER RESPONSORIALIS was published two years after Dom Joseph Pothier left Solesmes to become Prior of Ligugé, but was entirely the result of his research. In addition to those parts of Matins which don’t change, it contains first class feasts and the Common of the Saints: martyrs, confessor bishops, virgins, etc. This book is only for Matins, but the hymns are often repeated at Vespers.

* *  1895 Liber Responsorialis (PDF)

The pre-Urban hymn texts (i.e. non-corrupted) were employed, just as Dom Pothier had done in his 1891 Liber Antiphonarius. For instance, we find “Praelium certaminis” instead of “Lauream certaminis” in Fortunatus’ Pange Lingua. About a decade later, in September of 1904, the Pontifical Commission for the Vatican Edition would adopt the following motion:

22. The Congregation of Sacred Rites shall be requested to return to the medieval text of the Hymns (a.) because the text corrected by Urban VIII is ill-suited to the needs of the chant; (b.) in consideration of the artistic unity of the whole of the liturgical work; and (c.) out of respect for the ancient and holy authors of a great portion of these chants.

They were not granted permission at that point, but some publishers included the ancient texts as an option. According to Fortescue, the major Roman basilicas never adopted the revisions of Urban VIII.

The 1895 Liber Responsorialis is significant because of its relationship to Solesmes’ Chants Abrégés. Choirmasters for the Traditional Latin Mass will be familiar with this book, whose origins were explained by Fr. Robert Skeris in the 2008 Sacred Music Journal, Vol. 135, No. 4:

The most difficult chants in the Graduale have always been a particular challenge for even the average parish choir, in any country. It is by no means only the XXth century that has sought to overcome this difficulty in practise by proposing simpler alternatives. The Chants Abrégés are an attempt to find a via media which would be useful in a typical parish. Dom Gajard (1885-1972) was chef d’atelier of the Paléographie musicale at the time, and under his supervision the booklet went to press. The tunes seem to have been chosen from various sources ranging from ordinary psalm tones simple or solemn (e.g. Introit psalmody) through melodic types for Allelujas etc. (e.g. Processionale of 1887) and Toni Communes for Gloria and Alleluja in the Matins responsories (e.g. Liber Responsorialis 1895) to tones for Invitatory psalms or other simple cantillation formulae such as lections or Historiae Passionis, similar to those which Gajard suggested to Mrs. Ward for the booklet of seasonal Mass Propers she published during the Second War.

When the CMAA first released both versions of the Chants Abrégés (1926 and 1955), a rumor was circulated saying the 1926 melodies were not in conformity with Church law, necessitating the 1955 edition. Actually, there is no truth to that statement, and these melodies were a constant topic of discussion by the Gregorian Commission of Pope Pius X. Some wanted the Gradual, Tract, and Alleuia melodies made optional; Fr. Angelo de Santi, a key advisor to Papa Sarto, suggested they be replaced (!) by organ interludes; but Abbot Pothier and Dom Mocquereau felt that Gajard’s approach was best, and since the Liber Responsorialis is now online we can better observe his models. For purposes of comparison, the 1891 Antiphonale (PDF) can be downloaded at the St. Jean Lalande Library, and the 1883 Processionale Monasticum (PDF) is available at Google books.

Although the excessively legalistic rumor about the Chants Abrégés is false, there is some truth to the notion that the Solesmes editions were not officially allowed until 3 September 1958. This topic has been treated many times — and often misunderstood — taking its basis Roman decrees such as those dated 2/14/1906, 2/18/1910, 1/25/1911, and 4/11/1911. At this point in history, debating this point seems rather futile, but it’s interesting to read Abbot Pothier’s 1906 commentary on the Solesmes rhythmic signs, which made quite a stir at the time!

 

THIS BOOK has been made available for free download courtesy of the Jean de Lalande Library. If you appreciate these efforts, please consider making a donation by using the link at the top of the page.

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: 1895 Liber Responsorialis by Solesmes, Abbot Joseph Pothier of Solesmes Last Updated: September 10, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

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“There is no music worth hearing save that written in the last 40 years.”

— Johannes Tinctoris (1477)

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