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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

In Memoriam: Dr. Lucy E. Carroll, DMA

Fr. David Friel · June 28, 2015

UST A FEW short months ago, The Adoremus Bulletin lost its editor and leader, Helen Hull Hitchock. A little over a week ago, another woman associated with Adoremus, Dr. Lucy Carroll, died as a result of complications from back surgery. Over many years, Dr. Carroll contributed substantially to the reform of sacred music in the Catholic Church. (For details of her life, please see her obituary). Lucy was a friend and mentor to me, and I would like to share with you a little bit of her story.

Lucy was an accomplished choir director, clever cartoonist, and gifted writer. She was a beloved professor, published poet, and learned musicologist. She once worked as a high school music director, and eventually held a teaching position at Westminster Choir College in Princeton. She was also a woman of genuine personal holiness.

Lucy grew up in a Polish parish in the Bronx—Saint Adalbert’s—where her young faith was nurtured. It was at St. Adalbert’s that she first learned to appreciate the good, the true, and the beautiful. It was there that she had her first exposure to the language of the Church and the vast treasury of sacred music. She went on to earn music degrees from Temple University, Trenton State College, and Combs College of Music.

The most influential schooling she received, however, came from Manhattanville College of the Sacred Heart in Purchase, NY, which operated the Pius X School of Liturgical Music during summers. Dr. Carroll studied there during the tumultuous summers of 1963 & 1964. She once reminisced:

I often think of the days at Pius X and wonder what state our Catholic church music would be in today if we had all followed the letter rather than “the spirit” of Vatican II; if we had truly used the best and most elevated compositions rather than the bubble-gum variety; if we had emphasized choirs and organ as the Council Fathers intended.

Do yourself a favor, and read the complete article from which this quote comes. When I read that article for the first time, I learned about a blissful period in recent Church history about which I was previously unaware. It is an eye-opening read for those of us born well after the Council.

Schools like the Pius X School of Liturgical Music are lacking in today’s Church. The closest equivalent is probably the all-too-brief Sacred Music Colloquium (which opens tomorrow in Pittsburgh and continues all week). It is so encouraging to see the growth of youth choir schools like the one at the Cathedral of the Madeleine in Salt Lake City and the new Most Pure Heart of Mary Schola Cantorum, led by fellow blogger Lucas Tappan. Where will the graduates of these schools be able to go for advanced studies?

Most of my interactions with Dr. Carroll stem from her longtime work as the organist and music director at our Carmelite Monastery in Philadelphia. In addition to her normal weekend duties, she worked year-round to provide beautiful sacred music for the annual Novena in honor of Our Lady of Mt. Carmel and the Triduum celebrated in honor of St. Therese of Lisieux. Lucy even edited an excellent hymnal just for the use of the Carmel, entitled The Monastery Hymnal. She is deeply missed by the sisters, her Monastery Choir, and the wider family of Carmel.

Lucy_Carroll_Mice Readers of The Adoremus Bulletin will recall Lucy’s frequent contributions to that publication. In addition to her many articles over the years (e.g., HERE, HERE, and HERE), she was also the creator of the “Churchmouse Squeaks” cartoons that would appear in every edition.

Dr. Carroll had diverse interests. On the one hand, she was passionate about pipe organs, while on the other hand she was an expert on the a cappella singing tradition of the Ephrata Cloister. She was a devotee of Carmelite spirituality, as well as an unabashed cat lover. She wrote a book (which I immensely enjoyed) entitled The Hymn Writers of Early Pennsylvania—a remarkably specific topic that capitalized upon her niche scholarship.

Lucy played an instrumental role in my coming to grips with the true nature of sacred music. Like so many other millennials, I grew up with a wildly distorted sense of what church music is and should be. I will forever be grateful to Lucy for patiently introducing me to the treasury I now love.

We offered Lucy’s funeral Mass on Friday in the original chapel of the National Shrine of Our Lady of Czestochowa in Doylestown, PA (my hometown). The congregation was heavily populated with members of her various choirs, all of whom sang at various points throughout the Mass. At the end, the In Paradisum was sung, and her casket was carried out of the chapel and taken to the burial site nearby.

I share Lucy’s story only in part because some readers will know her and be interested to hear the sad news of her death. The main reason I am sharing her story, though, is because she represents a generation of sacred musicians I deeply admire. She received an excellent education & formation in Catholic liturgical music, only to find that her skills were not wanted in the post-conciliar period. It took decades of perseverance before the sound education she had received could actually be put into the service of the Church who had formed her.

Dr. Lucy was a woman of great faith, totally immersed in the life of the Church. In many ways, the Church was her family. In every way, her life was totally committed to the work of Catholic sacred music. She is a brilliant example of what the Catholic faith can do when it takes root in a person.

Today, were it not Sunday, would be celebrated as the feast of St. Irenaeus, who famously wrote that “the glory of God is man fully alive.” It was Lucy’s faith that enabled her to be so “fully alive.” Her life was indelibly shaped by her experience of the Church; this should be the earnest desire of every Catholic.

As her name implies, Lucy was a light to others. Please join me in praying that she will be welcomed quickly into the resplendent light of the heavenly kingdom.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Catholic Youth Choirs, Helen Hull Hitchcock Adoremus, Liturgy of the Second Vatican Council, Passing on Tradition Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“As late as 1834, British society had many restrictions on any person not adhering to the Anglican church. For example, Roman Catholics could not attend a university, serve on a city council, be a member of Parliament, serve in the armed forces, or even serve on a jury.”

— Regarding the Church of Henry VIII

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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