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Views from the Choir Loft

“Lauda Sion” • Rehearsal Video With Translation By Saint Robert Southwell, Jesuit Martyr

Jeff Ostrowski · June 2, 2015

HETHER YOU CELEBRATE Corpus Christi on Thursday (EF), Sunday (Novus Ordo), or Sunday (External Solemnity), you might enjoy this recording of the “Lauda Sion,” which I created this morning 1 to help choirs rehearse:


Here’s a special PDF with translation by Fr. Robert Southwell, who suffered bravely in prison for three years before gaining the crown of martyrdom:

    * *  PDF Download • SPECIAL MUSICAL SCORE — “Lauda Sion”

Many of the big publishing companies skip the Corpus Christi Sequence—they literally just leave it blank. 2 When they don’t skip it, they print it like this:

    * *  COMPARISON CHART • Pew Missal Layout

Such formatting strikes me as rather utilitarian.

In the JOGUES PEW MISSAL, our team did something no other publisher has done. In addition to providing St. Robert Southwell’s translation—set to a simple Psalm Tone—we also formatted a literal translation like this:

    * *  PDF Download • JOGUES PEW LECTIONARY

The text of the beautiful “Lauda Sion” was written by St. Thomas Aquinas (†1274). But what about the melody? First, we must understand whence sequences come. Fr. Joseph Connelly explains:

Sequentia was the name given to the jubilus or musical prolongation of the last vowel of the word alleluia. The jubilus is divided into small sections, and to these parts separately as well as to the whole melody the name sequentia could be applied. The custom gradually came into being of adding words or a Prosa to the music of the jubilus. At first, perhaps in the eighth century, a text was added to some of the sections—the last vowel of such texts being, in some places, always the vowel a—to which the next wordless section could be sung. Later on a text was added to the whole melody and so began what is now generally called a Sequence or, less generally, a Prose. Its full name would properly be Sequentia cum prosa.

The “Lauda Sion” melody is identical to Laudes Crucis Attollamus, whose text & melody are attributed to Adam of St Victor (†1146). That Sequence was originally used for 14 September, the Feast of the Triumph of the Cross. Therefore, the melody of the “Lauda Sion” comes from the ALLELUIA JUBILUS of 14 September. Can you see the similarity?

689 Laudes crucis attollamus JUBILUS


This melody was often used. For instance, the Sunday before Corpus Christi is Trinity Sunday, which had a Sequence called Profitentes Unitatem Veneremur Trinitatem. Do you see that it uses the “Lauda Sion” melody?

687 Profitentes unitatem veneremur trinitatem


Here’s part of the “Lauda Syon” as found in a manuscript circa 1395AD:

685 “Lauda Sion”



NOTES FROM THIS ARTICLE:

1   You can also hear it on YouTube or download the Mp3 file.

2   My high school students never left anything blank. Sometime they would write “IDK” but they’d never leave anything blank.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Truly Great Processional” • (Pipe Organ)
    I stumbled upon this live recording of a PROCESSIONAL I played on the pipe organ in 2002. It’s an excerpt from a much longer composition by Sebastian Bach. In those days, there weren’t sophisticated recording devices allowing one “fix” wrong notes. (Perhaps they existed, but we didn’t have machines like that.) So it was necessary to play the entire piece from beginning to end. If you’re a church organist, feel free to download the PDF score. I suppose it’s only a matter of time until some joker uses “artificial intelligence” to play music at church … but there’s something so satisfying about playing an organ in real life.
    —Jeff Ostrowski
    Proof Which All Can Immediately See!
    “A little knowledge is a dangerous thing,” as the famous maxim goes. Over the years, I’ve observed malicious attacks on the Brébeuf Catholic Hymnal. Rather than scoring a ‘hit’ on the Brébeuf Hymnal, its attackers often reveal profound ignorance. I’ve been advised never to reply … but I break that rule today. Certain voices online assert that the Brébeuf Hymnal is “untraditional” because it includes both the Urbanite and pre-Urbanite versions of the hymns. But if only they would glance at a copy of the 1913 VESPERALE (printed by order of Pope Saint Pius X) they would see how mistaken such statements are.
    —Jeff Ostrowski
    New Bulletin Article • “8 June 2025”
    My pastor requested that I write short articles each week for the parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article includes a few anecdotes about Archbishop Fulton J. Sheen and Abraham Lincoln.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“These French offices represent a new case of the old tendency towards local modification—which the Council of Trent had meant to repress. They are commonly attributed to Gallican ideas and are supposed to be not free from Jansenist venom. Some of these local French uses survived almost to our own time. They were supplanted by the Roman books in the 19th century, chiefly by the exertions of Dom Prosper Guéranger (d. 1875).”

— Dr. Adrian Fortescue (d. 1923)

Recent Posts

  • “Truly Great Processional” • (Pipe Organ)
  • “Re: Vigil Masses” • Reader Feedback (3 June 2025)
  • Proof Which All Can Immediately See!
  • New Bulletin Article • “8 June 2025”
  • “The Adalbert Propers” • Six (6) Quotations

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