About this blogger:
Andrew Leung is a seminarian for the Roman Catholic Diocese of Steubenville, Ohio. He has served as Director of Music at St. Pius X Church (Atlanta) and taught Gregorian chant at the Cistercian Monastery of the Holy Spirit (Georgia). For two years, he will be studying in Macau, China.
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Some people call you “traditionalists.” Sometimes you even call yourselves “traditional Catholics” or hyphenate yourselves in a similar way. Please do this no longer. You do not belong in a box on the shelf or in a museum of curiosities. You are not traditionalists: you are Catholics of the Roman rite—as am I, and as is the Holy Father. You are not second-class or somehow peculiar members of the Catholic Church because of your life of worship and your spiritual practices, which were those of innumerable saints.
— Robert Cardinal Sarah (14 Sept 2017)

The Danger of Praise and Worship
published 20 August 2015 by Andrew Leung

CTL Praise and Worship FRIEND OF MINE wrote an article for Life Teen recently, entitled: Leading Worship with Purpose – The Temple Model. Even though I am not a big fan of Praise and Worship, I still know a lot about it because I grew up with it and I went to the College in Steubenville. And I was interested in what she has to say. Personally, I don’t think Praise and Worship music is bad. I think it is a good devotion and can be a great way to pray. However, it is not Sacred Music (and to be honest, I have never heard anyone call it Sacred Music, have you?), and therefore should not be used during the Holy Sacrifice of the Mass.

Her “model of worship” is very creative. The way she connect the Temple to Praise and Worship is very interesting. Her suggestion is very practical and I think it will help people to pray better. However, this article also brings up a great danger and confusion. Is “Praise and Worship” really a “Worship”? In the Catholic Church, the only form of prayer that is referred as “Worship” is the Mass. It is very confusing when people start referring Praise and Worship as “Worship”, because IT IS NOT! The title of the article is an example of that.

The same danger came up again when the Temple Worship and Praise and Worship being compared, and creating a sort of “rubrics”. I am glad that the act of sacrifice itself was not mentioned in the article. But I still don’t think it is appropriate to link up Temple Worship and Praise and Worship. The Liturgy of the Eucharist or the Mass of the Faithful is the unbloody sacrifice of the Lamb of God, originated from the Jewish Temple Worship. And this Worship should not be confused with Praise and Worship. Please don’t get me wrong, I am not saying Praise and Worship is dangerous, but confusing it with the Liturgy is dangerous.

Going off my friend’s article, may I suggest that we all sing the Mass following a “Temple Model”? We believe that Old Roman Chant, later became Gregorian Chant, was developed from the Chant they sing in the Temple Worship. The Jews used the Psalter as a hymnal in their Worship, and we should also use ours in the Mass. Ours is a little different from the Jewish Psalter, because scriptures from the New Testament were added to our Official Roman Catholic Hymnal, the Graduale Romanum. By chanting the Propers and Ordinaries of the Mass, we are picking up the “Temple Model”.