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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

An Overview of the Music Program at Our Lady of the Atonement Church & Academy (Part 1)

Guest Author · May 19, 2014

HAT I SAW AND HEARD at Our Lady of the Atonement during my all-too-brief visit went far beyond what I had gleaned about the place from other sources. Fr Christopher Phillips has helped to build a tremendous team who have created an atmosphere where the very air you breathe is Catholic! The care for the sacred liturgy and discipleship formation, the school, the music: I recommend to every priest, school principal and church musician that they make a long visit and learn from what they have accomplished there in such a short time. May their tribe increase: floreat atque vivat!
— Rev. Fr. Christopher Smith


502 Atonement ANY READERS will be familiar with Our Lady of the Atonement Catholic Church in San Antonio, Texas. As the founding parish for the Anglican Use Liturgy within the Latin Rite of the Roman Catholic Church, it was established as a Personal Parish under the terms of the Pastoral Provision promulgated by St. John Paul II (1980). It was canonically erected on August 15, 1983, the same date on which the founding pastor, Rev. Christopher G. Phillips, a former Episcopalian priest, was ordained to the Presbyterate. The title “Our Lady of the Atonement” originated in the Episcopal Church in the 19th century, and was brought into the Catholic Church by the Graymoor Friars and Sisters of the Atonement in 1909. It is the only parish in the United States under the patronage of this particular title of the Blessed Virgin Mary.

501 Atonement From its very modest beginnings — eighteen members in all including Fr. Phillips, his wife and their five children — the parish has grown to over six hundred households. Throughout its history, the parish has never lost sight of one of its most important founding principles: the preservation, nurture, and sharing of the Anglican patrimony. One of the most tangible elements of this patrimony is the reverence of the liturgies, as celebrated according to the Book of Divine Worship, as well as its extraordinary sacred music program. Since 2004, the music program of the church and school has been under the leadership of Edmund and Chalon Murray, a husband and wife team who left thriving music programs in Boston — Edmund at St. John’s Seminary in Brighton, and Chalon at a large parish metrowest of Boston — to make a leap of faith and move their family to San Antonio. Together, with the support of the pastor, they have built a program of exceptional breadth and quality.

      * *  Young Ladies of Atonement — Live Excerpt from School Mass (Audio Recording)


The Atonement Academy

500 Atonem A significant element in the growth of the parish has been the development of the parish school. In 1993, just after the tenth anniversary of the canonical erection of the parish, permission was sought to establish a parish school. When permission was granted by the archbishop, the members of the parish were able to accumulate sufficient funds in just six weeks which would allow the building project to proceed. On August 15, 1994, The Atonement Academy opened its doors with an enrollment of sixty-six (66) students in grades Kindergarten through Third. Additional grades were added each year. The upper school opened in 2004 and today the Academy has over five hundred fifty (550) students in grades Pre-Kindergarten through Twelfth. The Academy’s mission statement compels students “to strive for excellence in the physical, the intellectual, and the spiritual virtues through a challenging course of classical and Catholic education.”


499 Comm Music Curriculum

Since the very beginning, music has been an integral part of the curriculum. Part of Fr. Phillips’ vision in founding the school was to make the study of music available to every student and to become, in essence, though not in name, a choir school. However, unlike most choir school the students are not auditioned. Each student who attends The Atonement Academy receives choral music instruction four or five days per week for a total of approximately three hours per week. The curriculum includes age appropriate training in music theory, ear training, sight-singing and repertoire development. Elements from various music education methods are employed including Ward, Kodaly and Royal School of Church Music. The repertoire is founded on the English choral tradition, and draws from the best Catholic and Anglican sources. The Murrays are assisted by three additional faculty members: Miss Laura Johnson, Mr. Gary Marks and Mrs. Amy Zuberbueler, Director of the Ward Center of San Antonio.


Daily Mass

498 Communion Holy One of the most unique aspects to the education of students at The Atonement Academy is attendance at daily Mass. Each day the entire student body participates in the Holy Sacrifice of the Mass. On Monday through Thursday, the Mass is celebrated according to the Book of Divine Worship. On Fridays the Mass is celebrated in Latin according to the Ordinary Form. Each day, the music is provided by one of the school choirs which leads the singing of the hymn and the Ordinary of the Mass, and also sings an anthem or motet appropriate to the day or season. In addition, a schola of high school men sings a Communion antiphon taken from the Graduale Romanum, Graduale Simplex or one of the many collections of English propers. On feast days and solemnities the schola sings the complete Propers.


We hope you enjoyed this guest series by Mæstro Edmund Murray.


Atonement (Part 1)   •   Atonement (Part 2)

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Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Graduale Romanum Roman Gradual Propers, Our Lady Of The Atonement Academy Last Updated: January 1, 2020

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President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

Impelled by the weightiest of reasons, we are fully determined to restore Latin to its position of honor, and to do all We can to promote its study and use. The employment of Latin has recently been contested in many quarters, and many are asking what the mind of the Apostolic See is in this matter. We have therefore decided to issue the timely directives contained in this document, so as to ensure that the ancient and uninterrupted use of Latin be maintained and, where necessary, restored.”

— Pope John XXIII (22 February 1962)

Recent Posts

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  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)

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