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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Should Catholics Kneel At Mass?

Jeff Ostrowski · March 2, 2014

OT LONG AGO, I wrote an article exploring what Msgr. Schuler often called “piccoluomini logic,” but several email messages accused me of creating “straw man” arguments.

Consider the video on the upper right. This was excerpted from a 2013 promotional film for a Catholic church 1 and has been garnering tons of internet attention. In case you have difficulty playing the video, here’s an audio recording:

      * *  Deacon Sandy: “Kneeling At Mass” — Mp3 Audio File

I doubt I could find a better example of piccoluomini logic. It is faulty reasoning which seemingly “proves” the worth of some liturgical practice. But what does the President of the United States have to do with the Holy Eucharist? Our President is not our God. Besides, after the President walks into a classroom, the children sit down while he speaks. They do not remain standing.

When I was in fifth grade, there was a movement in our parish to remove the kneelers. We were told that standing was a sign of respect “in some Asian cultures.” At that point in my life, the theory sounded fresh and exciting, but now I think it’s misguided. More importantly, it’s unbiblical and ignores our tradition — whereas Catholics are called to respect liturgical tradition for weighty reasons. Moreover, kneeling is only natural when man enters into the presence of God.

On 24 February 2014, Deacon Sandy clarified his church’s lack of kneelers:

“The fact that we do not have kneelers dates back to when the church was built in 1957. Canon law allows for an exception for a Catholic Church to not have kneelers in certain circumstances, including ours when there is a period of 30 or more consecutive years when kneelers have not been present. We have permission from our prior archbishop citing the expense that we — a parish facing financial hardship — would incur, and loss of worship space seating that would be caused by adding kneelers.”

In my humble opinion, this video wouldn’t have received so much attention if Deacon Sandy had simply said, “We don’t have kneelers because we can’t afford them.”

PLEASE NOTE: I unequivocally condemn mean-spirited, venomous, and/or needless attacks on liturgies of our fellow Catholics. Usually such attacks indicate that the “attacker” has too much time on his hands. Besides, our world already has enough hatred and division. However, when it comes to public statements about the Catholic liturgy, we have an obligation to stand up for the truth.

I believe the issues at stake here are serious, and I sense a troubling “disconnect” between, on one hand, a purported canonical “loophole” owing to a financial situation, and, on the other, “bragging” about the practice of no kneelers.

I cannot shake the mental image of Archbishop Bugnini, who was able to contravene clear directives from Rome (saying Latin must be included alongside all vernacular Missals) by arguing that Asian printers were too dumb to print Latin characters adequately. One could ask, “Why did the Consilium go along with such a dubious proposal?” Reading a book by Cardinal Antonelli, I’m beginning to understand the answer, and hope to explain more in future posts. In a nutshell, this well-informed Cardinal was shocked by the Consilium’s haphazard procedures. Time and again, he lobbied for rules of order, but even basic ones — like properly recording votes — were lacking. He was also severely distressed by the speed at which Church laws were changing. I’ve mentioned that this was also worrisome to Fr. Georg May, a distinguished Canon lawyer. More on this at later date …



NOTES FROM THIS ARTICLE:

1   Could this be the same Church I visited as a child, when our family was on vacation in Wisconsin? That church also lacked kneelers.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Inter Oecumenici, Reform of the Reform Last Updated: September 30, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“During Lent…the use of musical instruments is allowed only so as to support the singing. Nevertheless, Laetare Sunday (the Fourth Sunday of Lent), Solemnities and Feasts are exceptions to this rule.”

— ‘Roman Missal, 3rd Edition (2011)’

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