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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Should Catholics Kneel At Mass?

Jeff Ostrowski · March 2, 2014

OT LONG AGO, I wrote an article exploring what Msgr. Schuler often called “piccoluomini logic,” but several email messages accused me of creating “straw man” arguments.

Consider the video on the upper right. This was excerpted from a 2013 promotional film for a Catholic church 1 and has been garnering tons of internet attention. In case you have difficulty playing the video, here’s an audio recording:

      * *  Deacon Sandy: “Kneeling At Mass” — Mp3 Audio File

I doubt I could find a better example of piccoluomini logic. It is faulty reasoning which seemingly “proves” the worth of some liturgical practice. But what does the President of the United States have to do with the Holy Eucharist? Our President is not our God. Besides, after the President walks into a classroom, the children sit down while he speaks. They do not remain standing.

When I was in fifth grade, there was a movement in our parish to remove the kneelers. We were told that standing was a sign of respect “in some Asian cultures.” At that point in my life, the theory sounded fresh and exciting, but now I think it’s misguided. More importantly, it’s unbiblical and ignores our tradition — whereas Catholics are called to respect liturgical tradition for weighty reasons. Moreover, kneeling is only natural when man enters into the presence of God.

On 24 February 2014, Deacon Sandy clarified his church’s lack of kneelers:

“The fact that we do not have kneelers dates back to when the church was built in 1957. Canon law allows for an exception for a Catholic Church to not have kneelers in certain circumstances, including ours when there is a period of 30 or more consecutive years when kneelers have not been present. We have permission from our prior archbishop citing the expense that we — a parish facing financial hardship — would incur, and loss of worship space seating that would be caused by adding kneelers.”

In my humble opinion, this video wouldn’t have received so much attention if Deacon Sandy had simply said, “We don’t have kneelers because we can’t afford them.”

PLEASE NOTE: I unequivocally condemn mean-spirited, venomous, and/or needless attacks on liturgies of our fellow Catholics. Usually such attacks indicate that the “attacker” has too much time on his hands. Besides, our world already has enough hatred and division. However, when it comes to public statements about the Catholic liturgy, we have an obligation to stand up for the truth.

I believe the issues at stake here are serious, and I sense a troubling “disconnect” between, on one hand, a purported canonical “loophole” owing to a financial situation, and, on the other, “bragging” about the practice of no kneelers.

I cannot shake the mental image of Archbishop Bugnini, who was able to contravene clear directives from Rome (saying Latin must be included alongside all vernacular Missals) by arguing that Asian printers were too dumb to print Latin characters adequately. One could ask, “Why did the Consilium go along with such a dubious proposal?” Reading a book by Cardinal Antonelli, I’m beginning to understand the answer, and hope to explain more in future posts. In a nutshell, this well-informed Cardinal was shocked by the Consilium’s haphazard procedures. Time and again, he lobbied for rules of order, but even basic ones — like properly recording votes — were lacking. He was also severely distressed by the speed at which Church laws were changing. I’ve mentioned that this was also worrisome to Fr. Georg May, a distinguished Canon lawyer. More on this at later date …



NOTES FROM THIS ARTICLE:

1   Could this be the same Church I visited as a child, when our family was on vacation in Wisconsin? That church also lacked kneelers.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Inter Oecumenici, Reform of the Reform Last Updated: September 30, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski
    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

Participation at Mass must be “above all internal” (§15), and: “The faithful must be taught to unite themselves interiorly to what the ministers or choir sing, so that by listening to them they may raise their minds to God.”

— Musicam Sacram (5 March 1967)

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