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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Peter Wagner 1903 Kyriale In Gregorian Notation

Jeff Ostrowski · March 2, 2014

758 Wagner OCTOR FRANZ KARL PRASSL has sent us a wonderful gift: the 1904 Kyriale of Dr. Peter Wagner. But first, a bit of history, so I can “build this up.” I’ve had the honor to speak about the “mora vocis” of the Editio Vatican in a series of video lectures here. I donated a rare book called Our Position to the CMAA, and this was subsequently printed in Sacred Music. The author of the book, Fr. Raphael Molitor, was a monk at the Abbey of Beuron and a member of the Pontifical Commission for the creation of the Vatican Edition. Watershed’s Lalande Online Library was the first to make available online both Graduals by Peter Wagner’s teacher, Fr. Hermesdorff. My copy of Dr. Peter Wagner’s 1904 Kyriale has been part of the Lalande Library for years, but that version is modern notation, not Gregorian.

      * *  1903 Kyriale — Dr. Peter Wagner (PDF) in Gregorian Notation

The Preface contains much important information, but perhaps most significant is image (upper right). Remember that Dom Molitor had written of Peter Wagner’s “good little book” as follows:

In other places, owing to the varying width of the space between the note-groups, it remains doubtful whether the editor really desired a mora or not. He seems to have felt this uncertainty himself when he wrote on p. VIII: De his omnibus rebus utile erit, transcriptionem in notas musicas modernas hujus libelli consulere. But what singer will buy a Kyriale when he finds he must purchase a second book as a key to the first? Even a choirmaster would scarcely do so. Finally, Professor Wagner’s Kyriale is not so rich in melodies as that of the Solesmes fathers.

I suppose 100 years later, the choirmaster could say, “I can download the modern notation edition freely at the Lalande Library.”

Here is the excerpt from Peter Wagner translated:

Hic non solum ultima nota ante finem partis cantus, sed etiam duae aliae * assignatae prolongandae sunt; ita divisio melodiae clarissima apparet et linea melodica minime dissecatur.

De his omnibus rebus utile erit, transcriptionem in notas musicas hodiernas huius libelli consulere.

Here not only the last note before the end of this part of the chant is to be lengthened, but the two other assigned *(starred) are to be lengthened so that the division of the melody becomes very clear and the melody line is in no way interrupted.

It will be helpful in all these matters to consult what this booklet says about transcribing music into modern notation.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Graduale Romanum Roman Gradual Propers Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Except the psalms or canonical Scriptures of the new and old Testaments, nothing composed poetically shall be sung in church, as the holy canons command.”

— ‘Council of Braga, 563AD’

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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