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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 2nd Sunday of Lent (Year A)

Guest Author · March 16, 2014

N BOTH THE ORDINARY and the Extraordinary form of the Liturgy, the Gospel about Jesus’ Transfiguration is read on this Sunday. This practice goes so far back in history that no one knows for sure when the practice started. We can only speculate as to the reasons why. The most likely reason would be very similar to the reason that Jesus had in showing Himself to his apostles in all his glory, or as he is going to appear to all of us in heaven. It certainly was to prepare them for what was soon to come in His passion and death. I don’t want to sound disrespectful, but with the exception of St. John it seems the other two apostles seemed to forget about this when the going got tough for Jesus. But as the famous quote from Pope Francis goes, “Who am I to judge?” We probably would have acted more like St. Peter and the other apostles during our Lord’s sufferings and death than we would have acted like St. John.

I do think that today’s Gospel incident offers us a good opportunity for some catechesis on the notion of heaven. I hate to have to say it, but I fear many Catholics’ notion of heaven is a very negative thing. Extremely put, I once heard it said that few people would be interested in going to heaven if there were no hell! Maybe that is putting it too harshly and negatively, and if it be true in some cases, it is due to misinformation or poor instruction. Pope Francis and the Bishops are speaking of a need for a new Evangelization or a Re-evangelization. That big word simply means knowing our Catholic Faith. Authorities in the Church are waking up to the fact that for about the last fifty years the people have been poorly catechized or taught their Catholic religion. Unfortunately this happened even in Catholic schools where parents thought their children were being taught the Catholic Faith. It even affected some seminaries which produced poorly trained or educated priests. Fortunately this is beginning to turn around, but we have a long way to go before the situation is truly rectified. Pardon the expression, but some parents who ‘smelled a rat’ were the ones who rightfully assumed the education of their children by home-schooling. Some too refuge in some privately organized orthodox school. But I do think home-schooling was the most practical solution for most.

So is it any wonder that people have little or no idea of what heaven is? And if that is the case, why work so hard to get there? I don’t deny the fact that it takes faith to believe in heaven; it takes faith to want to go to heaven. Our so-called old-fashioned, out-dated catechisms very wisely said that God made us to know Him, love Him and serve Him in this world, so that we might be happy with Him forever in heaven. It wasn’t an accident that the ‘know’ part came first. You can’t love or serve anyone unless you first know them. Our poor people today are missing out because of their poor catechesis in the basic knowing required. In heaven we will know and love God as He really is. But how can we want to love and serve Him in this world if we first don’t know about Him?

UR KNOWING GOD IN HEAVEN will be perfect or complete, or ‘face to face’ as the catechism and the Bible put it. If I only knew you for example, by letters that we had written, or nowadays by emails, or even only by telephone conversations, I would not know you ‘face to face’ because I had never really met you. Our knowing God on this earth is very imperfect. St. Peter and the other two apostles got a temporary glimpse of what it was like to see Christ in all His glory. That is why St. Peter wanted to stay there. And that is what awaits us also. We can’t really describe in words how wonderful it will be. There are passages in the Bible that attempt to do this. We are told “there will be no more sorrow, and every tear will be wiped away.” Of course that is something that we can somewhat understand. But then St. Paul tells us after he had a vision of heaven that ”eye has not seen, nor hear heard what God has prepared for those who love Him.”

Another aspect of heaven that people frequently wonder about is what I call the ‘societal’ nature of heaven. This refers to the fact that in heaven we will be reunited with our loved ones. I do believe this is an aspect that we can more readily understand. I especially look forward to meeting my sister and two brothers whom I never met because they died before I was born. Compared to our enjoying God, I’ll admit this will be minor, but it still can be a consideration.

I mentioned before the need for faith to believe in heaven and therefore to really want to go to heaven. Unfortunately the world around us isn’t concerned about heaven, primarily because it doesn’t even know that much about heaven. I’m sure that God will take that into consideration in judging them. But people would actually be living not only a holier, but even a happier life even now if they lived in a way that they were always conscious that their true home and goal was heaven. I’ve witnessed this when privileged to visit a convent of cloistered Carmelite nuns. They have given their lives and themselves to Jesus and it seems that Jesus has already allowed them to share some of the joy of heaven.

No heaven without the Cross: The Church has lived through turbulent times in the past and survived, and I’m sure the same thing will happen again. In the last fifty years, the Church has gone through some rather great difficulties. We are only now beginning to assess the damage. I can’t predict if the worst is over or if greater trials are still to come. But as Jesus told St. Paul: “My grace is sufficient for thee.” I don’t believe in suffering for things that have never happened. When they do happen, God will give the grace. The Liturgy in the Ordinary form presents God’s promise to Abraham to be a great nation. At that time Abraham had no children. But he did have great trust in God. We too need trust in God that in His mercy He will get us to heaven. In the Epistle for the Latin Mass St. Paul encourages the Christians not to be like the Gentiles who know not God. We may be sinners at times, but we do know God. And that is why so often in the liturgy we pray for God’s mercy. It is true that none of us will ever deserve to go to heaven, but hopefully out of God’s mercy, we will all go to heaven and be with God for all eternity.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF Download • Communion for Sunday
    The COMMUNION ANTIPHON with fauxbourdon psalm verses for this coming Sunday (3 May 2026) is elegant and poignant. It’s such a shame it only comes every three years. This piece—along with all the musical scores for this coming Sunday, which is the 5th Sunday of Easter (Year A)—can be downloaded free of charge from the flourishing feasts website. By the way, how is it already 2026?
    —Jeff Ostrowski
    Season’s End Repertoire
    Looking at the REPERTOIRE SHEET until the end of the choral season, I see that I’ve fallen behind schedule. (The last three months have been extraordinarily busy.) As you know, I have been providing organ harmonies for all the ENTRANCE CHANTS—as well as rehearsal videos—and you can see I’m behind where I planned to be. Now I must make up lost ground. However, the choir picks up the ENTRANCE CHANT with ease, so I’m sure it will all work out. My ‘unofficial’ harmonizations are being posted each week at the flourishing feasts website.
    —Jeff Ostrowski
    PDF Download • “Funeral Procession”
    From a mediæval Book of Hours, I was sent this glorious depiction of a Roman Catholic funeral procession by Simon Bening (d. 1561). The image resolution is extremely high. I’m not sure I know of a more beautiful illustration of a mediæval church. And I love how the servers are wearing red and pink cassocks!
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

The Sanctus and Benedictus are one text and should be sung through without a break. The practice—once common—of waiting till after the Consecration and then singing: “Benedictus qui venit…” is not allowed by the Vatican Gradual.

— Father Fortescue, writing in 1912

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