• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Music Delivered A Young Boy From Dispair

Guest Author · June 17, 2013

The following is a guest article by William Shannon, published here with permission. We have often mentioned Msgr. Schmitt on this blog, and will probably continue to do so in the future. The original title in 1994 was: “Music delivered a young boy from despair, but it died at Boys Town with Father Schmitt.”

USIC IS AN integral part of my being. I can’t imagine, nor wish to imagine life without it. The sound and rhythm and tone and pitch and movement in unison can stir every human emotion inside me. Especially classical choral music, sung in any language, which appears to have lost most of its appeal in this country except when angels and Gregorian Chant become a fad.

I love listening to the music of a good choir.

I sang in a good choir once.

Father Flanagan’s Boys Town Choir.

The experience was one of the greatest God-given blessings of my life.

Mom and Dad married at a young age. They had seven children. I was the third child. We lived in a gritty area of Chicago. Dad drank heavily and could not keep a job. Both parents fought constantly. They were divorced when I was nine years old. Mom tried to parent us seven children alone. It was too much, and she abandoned us back to Dad. With no job and a daily passion for beer the situation was hopeless for both him and us kids. At age 11, Catholic Charities intervened. They split us up, and sent five of us kids to foster homes, and my older brother Mike and I to Boys Town.

Arriving at Boys Town I was an angry, scared, lonely, and terribly insecure young boy. And, for the next seven years, I was privileged to have toured 48 of the 50 United States, Canada, and Japan as a member of the Boys Town Choir. I remember singing in high school gymnasiums, small town auditoriums, and the enormous fine art centers in almost every metropolitan city in America, normally before a packed audience who never failed to request an encore., When I graduated from Boys Town in 1973 I was a confident and optimistic young man who thought that life in the “outside world” would turn out all right. And it has!

Recently, a fellow Boys Town alumnus shared with me that the Boys Town choir has been disbanded. It seems the current executive director of Boys Town feels that music is no longer rehabilitative; you can’t really teach homeless and troubled youth today the same quality music that once resounded throughout Boys Town. Further, he says, teaching young people to sing in Latin is irrelevant and unnecessary: “You can’t be more Catholic than the Pope,” as he likes to say.

HERE ARE SOME FACTS concerning quality music and singing in Latin at Boys Town: For 36 years, young boys in Boys Town were really learning and singing quality music, most of it in Latin, with some others in German, French, Spanish, and Japanese thrown in as well.

And, they were doing so under the brilliant direction and discipline of probably the most devoted and beloved priest ever to grace the music halls and chapel of Boys Town: Monsignor Francis P. Schmitt, appointed as choir director in 1941 by the homes’ founder, Father Flanagan.

Monsignor Francis P. Schmitt was affectionately known by us boys as simply “Father.” His tall and stern exterior was matched by a quiet and unassuming nature. He was, however, colorful, often seen sporting a beret, a Hawaiian shirt, and forever puffing on a Mark IV cigar.. His intellect concerning liturgical church music, classical music, classical and modern literature, and history of the Roman Catholic Church was vast and scholarly. My fondest personal memories of Father Schmitt were the discussions we would have concerning literature and authors. I liked Hemingway. Father detested him, and tried in vain to get me to read the “true quality literature” of his favorite, Willa Cather. “Hemingway is a bum!” he told me, but never once did I sense he felt me a bum for liking Hemingway. Father shared my enthusiasm for literature, and made me feel our discussions were on an equal plane; that my thoughts concerning literature and writers were just as worthy as his own.

And, in this same manner he taught us music. Those of us in the choir believed in his faith in our ability to comprehend music, and in this sense Father may have been, for many of us, the first adult figure in our lives who gave us a sense of belonging and worth. Father loved teaching music, and equally loved listening to us learn. Many of us, before the age of 13, were reading and singing Gregorian Chants, Palestrina, Byrd, dez Prez, Handel, Schubert, Mozart, Faure, Britten, Bach, and other choral music of the greats.

The ability to sing and read music was not a requirement of any young boy entering Boys Town. (In fact, though I lived singing Gregorian chants, I could never master reading the notes properly). I always sensed “first the boy, then the music” from Father. He enjoyed life, and even more, enjoyed sharing our lives. He was a tough task-master who remained steadfast in his music teachings. Choir rehearsals were required and routine. (Great discipline I now think for undisciplined “free-spirited” youth). Not a flat or sharp tone was left to chance in concert performance. Father was tolerant of our slumping postures in the choir rehearsal room, but impatient concerning repeated “basic” music reading and singing mistakes. And, in no uncertain terms did Father condone any choir member blessed with a beautiful voice becoming a primadonna. I thought myself “special” a couple times, Father was right there to firmly take my hand and lead me back to the light of the choir loft and group. Paraphrasing the poet, John Dunne, who Father admired, absolutely no choir member was ever allowed to be an island, separate from the main.

Father never demanded a quality concert performance; he expected it. We freely shared with audiences around the country and the world the talents Father Schmitt had shown us we had within us.

One memory I have was a scheduled concert in a New England town that was poorly attended because of severe weather conditions. There could not have been more than 30 people in the audience. Having always sung before audiences in the hundreds, this was a real “downer” for us boys, but we did not doubt Father wanted the same quality performance for this small audience we had given others. It turned out to be one of the best concert performances of the entire tour that year.

IN THE LATE 1970s, Father Schmitt retired from Boys Town and became pastor of St. Aloysius Church in Aloys, Nebraska. Sometime in the mid-1980s, I visited with him at his church parish. It was a hot summer day, and after giving me a warm embrace, he graciously made me iced tea and sandwiches.

“I’m a country pastor now,” he joked with that superb wit of his that I had forgotten about.

We visited for hours discussing Boys Town, the choirs and choir tours we shared, writing and authors, and my family. He was very interested in hearing about my family. I gave him a book I thought he might like, and he gave me one from his library. He also gave me an original draft of a chapter from a book he was writing about Father Flanagan in an imaginary inspection of the current Boys Town.

“Put out to pasture by the new Boys Town regime,” he told me. “Was told there’s no need for a choir there anymore.”

I asked him if he missed Boys Town and the choir. He said he was fine with it; he had his small parish choir “to contend with.” But his eyes betrayed him. I knew his eyes, as I had stared into them during hundreds of concert performances.

On May 2, 1994, Father Schmitt passed away. I could not attend his funeral, but I understand a significant number of Boys Town alumni “came home” to Boys Town to pay final tribute to this unique priest who was a giant among boys, and whose spirit lives on like the music he shared with all us.

I’m all right with the opinions of the current executive director of Father Flanagan’s Boys Town so long as he does not distort or blatantly dismiss the historical facts of the institution in order to promote his own brand of environment for homeless youth.

I understand, too, that the current executive director and his administration like to invoke the name of Father Flanagan in support of their “modern” child care programs by saying: “If Father Flanagan were alive today, he would approve.”

The fact is that when Father Flanagan was alive it was his fervent belief that teaching and sharing the gift of music with homeless young boys would greatly enrich their lives. I am living proof, as are hundreds of other Boys Town alumni, that Father Flanagan was “right-on” in both his belief and commissioning of Father Francis P. Schmitt to make the music happen.

And, if Father Flanagan were alive today, he’d certainly share his opinion on the new child care programs at Boys Town. He would probably approve of some, disapprove of others. But one question, I’m absolutely certain he would ask is: “What happened to the music?”


In conclusion, here’s a 2013 message from Mr. Shannon:

Since the writing of this article in 1994, I have continued—with enthusiasm—my long career in newspaper marketing and management. Currently, I am employed with Hartman Newspapers in Rosenberg, Texas. My wife Jean will be celebrating 36 years of marriage this September, having been blessed with four beautiful, healthy and vibrant children—including two grandchildren—who live and work in the Seattle, Washington area.

The liturgical music of my youth still fills my spirit and mind. Early on Sunday mornings, I often sit outside listening to the music of Palestrina, Byrd, des Prez and many others. The music is eternal. It has no beat. Like my soul, it floats effortlessly and freely through the journey of this life. It comforts me; speaks to me in both troubled and happy moments. It heightens my spiritual awareness. It makes the most complicated things in this life both simple and scared. And, something tells me that Father Flanagan and Father Schmitt knew that it would.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Monsignor Francis P Schmitt Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • Offertory (9 Nov.)
    This year, the feast of 9 November replaces the Sunday. The OFFERTORY ANTIPHON (PDF file) for 9 November is exceedingly beautiful. The ‘Laterani’ mansion at Rome was the popes’ residence for a thousand years. The church there still is the cathedral church of Rome—“Mother and Head of all churches of the City and of the World,” says the inscription over the entrance. It is dedicated to Our Holy Savior, but has long been commonly known as “St. John Lateran” owing to its famous baptistery of St. John the Baptist. In this church, the pope’s own ‘cathedra’ (episcopal chair) stands in the apse.
    —Jeff Ostrowski
    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

It is clear the Church is facing a grave crisis. Under the name of “the new Church” and “the post-conciliar Church,” a different Church from that of Jesus Christ is now trying to establish itself: an anthropocentric society threatened with imminent apostasy which is allowing itself to be swept along in a movement of general abdication under the pretext of renewal, ecumenicism, or adaptation.

— Cardinal Henri de Lubac (29 August 1967)

Recent Posts

  • What surprised me about regularly singing the Gloria in Latin
  • PDF Download • “Music List” for 9 November
  • “Music List” • 9 Nov. (Dedic. Lateran)
  • PDF Download • Offertory (9 Nov.)
  • Exclusive Interview • Hannah Houston w/ Mæstro Richard J. Clark

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.