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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Music Delivered A Young Boy From Dispair

Guest Author · June 17, 2013

The following is a guest article by William Shannon, published here with permission. We have often mentioned Msgr. Schmitt on this blog, and will probably continue to do so in the future. The original title in 1994 was: “Music delivered a young boy from despair, but it died at Boys Town with Father Schmitt.”

USIC IS AN integral part of my being. I can’t imagine, nor wish to imagine life without it. The sound and rhythm and tone and pitch and movement in unison can stir every human emotion inside me. Especially classical choral music, sung in any language, which appears to have lost most of its appeal in this country except when angels and Gregorian Chant become a fad.

I love listening to the music of a good choir.

I sang in a good choir once.

Father Flanagan’s Boys Town Choir.

The experience was one of the greatest God-given blessings of my life.

Mom and Dad married at a young age. They had seven children. I was the third child. We lived in a gritty area of Chicago. Dad drank heavily and could not keep a job. Both parents fought constantly. They were divorced when I was nine years old. Mom tried to parent us seven children alone. It was too much, and she abandoned us back to Dad. With no job and a daily passion for beer the situation was hopeless for both him and us kids. At age 11, Catholic Charities intervened. They split us up, and sent five of us kids to foster homes, and my older brother Mike and I to Boys Town.

Arriving at Boys Town I was an angry, scared, lonely, and terribly insecure young boy. And, for the next seven years, I was privileged to have toured 48 of the 50 United States, Canada, and Japan as a member of the Boys Town Choir. I remember singing in high school gymnasiums, small town auditoriums, and the enormous fine art centers in almost every metropolitan city in America, normally before a packed audience who never failed to request an encore., When I graduated from Boys Town in 1973 I was a confident and optimistic young man who thought that life in the “outside world” would turn out all right. And it has!

Recently, a fellow Boys Town alumnus shared with me that the Boys Town choir has been disbanded. It seems the current executive director of Boys Town feels that music is no longer rehabilitative; you can’t really teach homeless and troubled youth today the same quality music that once resounded throughout Boys Town. Further, he says, teaching young people to sing in Latin is irrelevant and unnecessary: “You can’t be more Catholic than the Pope,” as he likes to say.

HERE ARE SOME FACTS concerning quality music and singing in Latin at Boys Town: For 36 years, young boys in Boys Town were really learning and singing quality music, most of it in Latin, with some others in German, French, Spanish, and Japanese thrown in as well.

And, they were doing so under the brilliant direction and discipline of probably the most devoted and beloved priest ever to grace the music halls and chapel of Boys Town: Monsignor Francis P. Schmitt, appointed as choir director in 1941 by the homes’ founder, Father Flanagan.

Monsignor Francis P. Schmitt was affectionately known by us boys as simply “Father.” His tall and stern exterior was matched by a quiet and unassuming nature. He was, however, colorful, often seen sporting a beret, a Hawaiian shirt, and forever puffing on a Mark IV cigar.. His intellect concerning liturgical church music, classical music, classical and modern literature, and history of the Roman Catholic Church was vast and scholarly. My fondest personal memories of Father Schmitt were the discussions we would have concerning literature and authors. I liked Hemingway. Father detested him, and tried in vain to get me to read the “true quality literature” of his favorite, Willa Cather. “Hemingway is a bum!” he told me, but never once did I sense he felt me a bum for liking Hemingway. Father shared my enthusiasm for literature, and made me feel our discussions were on an equal plane; that my thoughts concerning literature and writers were just as worthy as his own.

And, in this same manner he taught us music. Those of us in the choir believed in his faith in our ability to comprehend music, and in this sense Father may have been, for many of us, the first adult figure in our lives who gave us a sense of belonging and worth. Father loved teaching music, and equally loved listening to us learn. Many of us, before the age of 13, were reading and singing Gregorian Chants, Palestrina, Byrd, dez Prez, Handel, Schubert, Mozart, Faure, Britten, Bach, and other choral music of the greats.

The ability to sing and read music was not a requirement of any young boy entering Boys Town. (In fact, though I lived singing Gregorian chants, I could never master reading the notes properly). I always sensed “first the boy, then the music” from Father. He enjoyed life, and even more, enjoyed sharing our lives. He was a tough task-master who remained steadfast in his music teachings. Choir rehearsals were required and routine. (Great discipline I now think for undisciplined “free-spirited” youth). Not a flat or sharp tone was left to chance in concert performance. Father was tolerant of our slumping postures in the choir rehearsal room, but impatient concerning repeated “basic” music reading and singing mistakes. And, in no uncertain terms did Father condone any choir member blessed with a beautiful voice becoming a primadonna. I thought myself “special” a couple times, Father was right there to firmly take my hand and lead me back to the light of the choir loft and group. Paraphrasing the poet, John Dunne, who Father admired, absolutely no choir member was ever allowed to be an island, separate from the main.

Father never demanded a quality concert performance; he expected it. We freely shared with audiences around the country and the world the talents Father Schmitt had shown us we had within us.

One memory I have was a scheduled concert in a New England town that was poorly attended because of severe weather conditions. There could not have been more than 30 people in the audience. Having always sung before audiences in the hundreds, this was a real “downer” for us boys, but we did not doubt Father wanted the same quality performance for this small audience we had given others. It turned out to be one of the best concert performances of the entire tour that year.

IN THE LATE 1970s, Father Schmitt retired from Boys Town and became pastor of St. Aloysius Church in Aloys, Nebraska. Sometime in the mid-1980s, I visited with him at his church parish. It was a hot summer day, and after giving me a warm embrace, he graciously made me iced tea and sandwiches.

“I’m a country pastor now,” he joked with that superb wit of his that I had forgotten about.

We visited for hours discussing Boys Town, the choirs and choir tours we shared, writing and authors, and my family. He was very interested in hearing about my family. I gave him a book I thought he might like, and he gave me one from his library. He also gave me an original draft of a chapter from a book he was writing about Father Flanagan in an imaginary inspection of the current Boys Town.

“Put out to pasture by the new Boys Town regime,” he told me. “Was told there’s no need for a choir there anymore.”

I asked him if he missed Boys Town and the choir. He said he was fine with it; he had his small parish choir “to contend with.” But his eyes betrayed him. I knew his eyes, as I had stared into them during hundreds of concert performances.

On May 2, 1994, Father Schmitt passed away. I could not attend his funeral, but I understand a significant number of Boys Town alumni “came home” to Boys Town to pay final tribute to this unique priest who was a giant among boys, and whose spirit lives on like the music he shared with all us.

I’m all right with the opinions of the current executive director of Father Flanagan’s Boys Town so long as he does not distort or blatantly dismiss the historical facts of the institution in order to promote his own brand of environment for homeless youth.

I understand, too, that the current executive director and his administration like to invoke the name of Father Flanagan in support of their “modern” child care programs by saying: “If Father Flanagan were alive today, he would approve.”

The fact is that when Father Flanagan was alive it was his fervent belief that teaching and sharing the gift of music with homeless young boys would greatly enrich their lives. I am living proof, as are hundreds of other Boys Town alumni, that Father Flanagan was “right-on” in both his belief and commissioning of Father Francis P. Schmitt to make the music happen.

And, if Father Flanagan were alive today, he’d certainly share his opinion on the new child care programs at Boys Town. He would probably approve of some, disapprove of others. But one question, I’m absolutely certain he would ask is: “What happened to the music?”


In conclusion, here’s a 2013 message from Mr. Shannon:

Since the writing of this article in 1994, I have continued—with enthusiasm—my long career in newspaper marketing and management. Currently, I am employed with Hartman Newspapers in Rosenberg, Texas. My wife Jean will be celebrating 36 years of marriage this September, having been blessed with four beautiful, healthy and vibrant children—including two grandchildren—who live and work in the Seattle, Washington area.

The liturgical music of my youth still fills my spirit and mind. Early on Sunday mornings, I often sit outside listening to the music of Palestrina, Byrd, des Prez and many others. The music is eternal. It has no beat. Like my soul, it floats effortlessly and freely through the journey of this life. It comforts me; speaks to me in both troubled and happy moments. It heightens my spiritual awareness. It makes the most complicated things in this life both simple and scared. And, something tells me that Father Flanagan and Father Schmitt knew that it would.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Monsignor Francis P Schmitt Last Updated: January 1, 2020

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President’s Corner

    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“Only against this background, of the effective denial of the authority of Trent, can one understand the bitterness of the struggle against allowing the celebration of Mass according to the 1962 Missal after the liturgical reform. The possibility of so celebrating constitutes the strongest, and thus (for them) the most intolerable contradiction of the opinion of those who believe that the faith in the Eucharist, as formulated by Trent, has lost its validity.”

— Cardinal Ratzinger, 2001

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